scholarly journals Billiards Gambling in Tengin Baru Village, Kecamatan Sepaku, Penajam Paser Utara District

2020 ◽  
Vol 1 (1) ◽  
pp. 18-24
Author(s):  
Muhammad Ricky Saputra ◽  
Lisbet Situmorang

ABSTRACT: This article interprets the game of Billiards Gambling in Tengin Baru Village, Sepaku District, Penajam Paser Utara Regency which is done openly. The social context of the billiard gambling text can be said to be like being in a social space that is starting to open up by the influence of global economic culture, bound by the Anti-Gambling Law, average primary school education levels, the majority of followers of Islam and local tribal values ​​that also prohibit gambling. The Billiards Gambling Game is a combination of three elements, namely: (billiard sports, playing card gambling, buying and selling games). The sport of billiards gambling is used as a mode of outer settlement, art games are used as the core of the game, and both are packaged as entertainment businesses that are subject to buying and selling games. In the players' understanding, Billiards Gambling is transformed into various meanings according to subjectivity such as: hobbies, games, challenging games, professions, entertainment, fun, official games. In the text, the readers of the Biliary Gambling game get an articulation of new meanings that are not always in line with what the original author meant. ABSTRAK: Artikel ini menafsir permainan Judi Biliar di Desa Tengin Baru Kecamatan Sepaku Kabupaten Penajam Paser Utara yang di lakukan secara terang-terangan. Konteks sosial dari teks judi biliar ini bisa dikatakan seperti berada di ruang sosial yang mulai terbuka oleh pengaruh budaya ekonomi global, terikat oleh UU Anti Perjudian, tingkat pendidikan rata- rata sekolah dasar, mayoritas penganut islam dan nilai-nilai lokal suku yang juga melarang perjudian. Permainan Judi Biliar adalah perpaduan tiga elemen yaitu: (olahraga biliar, judi kartu remi, permainan jual beli). Olahraga judi biliar digunakan sebagai modus penapakan luar, permainan kartu remi digunakan sebagai inti permainan, dan keduanya dikemas sebagai bisnis hiburan yang tunduk pada permainan jual beli. Dalam pemahaman para pemain, Judi Biliar ini menjelma menjadi beragam makna menurut subyektifitas seperti: hobbi, game, permainan penuh tantangan, profesi, hiburan, iseng-isengan, permainan yang resmi. Di teks para pembaca permainan Judi Biliar mendapatkan artikulasi pemaknaan baru yang tidak selalu sejalan dengan apa maksud awal pengarangnya.

Author(s):  
Krister Bredmar

An important result when communicating is to gain a deeper understanding and that meaning is created by the reciever of that which is communicated by the transmitter. This can in a way be described as the core of the pedagogical communication. The premise of this study is that the pedagogical communication can be understood and explained by means of the financial reports (1), oral presentation (2), using concepts and illustrations (3) and by the social context, the group where the communication takes place (4). The theoretical areas that form the basis of the first question in this study, how the communication can be designed, are based on these four areas. In a second part 111 CFOs in Swedish municipalities responded, via a web-based questionnaire, how they work with these areas. The result shows that they are largely working with several of the pedagogical areas, such as in the financial reports and oral presentations but that there are also areas such as the social context and the group's importance in the pedagogical communication that are not as developed. Although much is already working well, there are areas that can be developed to get the pedagogical communication of financial information to work even better.


2018 ◽  
Vol 566 (1) ◽  
pp. 21-29 ◽  
Author(s):  
Adam Andrzejewski

The publication focuses on the connection between humans' personal identity and activity on social networks. Facebook and Instagram are a kind of (cyber-communication) sphere in which we are able to communicate with everyone who belongs to these (cyber-)communities. It allows us to publish our photos, memories, current activities, and videos while simultaneously allowing the portal’s other users to observe our life and expression of our Self. In this (cyber-)social space, people are able to create their image and (cyber-)identity in a psychological and social context, encounter a variety of (personal) experiences, but also gain popularity – sometimes at all cost, at the expense of their health and life. The following issues are discussed in the publication: 1. (People's cyber-)identity created on the social networks: Facebook and Instagram. 2. Self-esteem depending on the number of "likes." 3. "Ultimate selfie" - the popularity for which you pay with your life.


Journalism ◽  
2011 ◽  
Vol 12 (6) ◽  
pp. 692-707 ◽  
Author(s):  
Hayes Mawindi Mabweazara

This article uses an ethnographic case-study approach to investigate the deployment of the mobile phone by Zimbabwean mainstream print journalists in the dynamics of their daily professional routines and practices. The study’s theoretical and conceptual framework draws on social constructivist approaches to technology and the sociology of journalism to provide a direction for conceptualizing the interplay between journalists, their immediate context of practice and the wider socio-political and economic milieu that collectively structure and constrain the appropriation of the mobile phone. The findings suggest that the technology has assumed a taken-for-granted role in the routine operations of journalists and, in particular, that it is redefining traditional newsmaking practices. The article concludes that the cultural and social appropriations of the mobile phone by Zimbabwean mainstream journalists suggest that the technology has acquired new meanings in the social context of its appropriation. Its pervasiveness in everyday life has facilitated the blurring of the boundaries between the work and the private life of journalists.


2018 ◽  
Vol 7 (5) ◽  
pp. 524
Author(s):  
Hasan Sankır

<p><strong>Abstract</strong></p><p>All products in the art field have a cultural character and reflect the characteristics of the social space in which they are situated. Objects have no meaning in their own rights and all objects, including art objects, acquire its meaning through social construction. In this respect, the meaning of artwork is symbolic and conceptual. The purpose of this work is to reveal how and by what conditions ordinary objects are transformed into artworks by artists. It is aimed to determine which social mechanisms take place in the process of artistic transformation of objects and what the role of social space and artists is in the construction and operation of these mechanisms. For this purpose, the study is composed of two parts. In the first part, how social context of an artwork is being constructed and according to this context how an object and space acquire artistic meaning have been set forth through semiotics approach. In the second part, an approach to the artistic transformation of an ordinary object through the role of artist and construction of social context with the examples selected from the art history have been put forward. In this section, the "bed" was chosen as the ordinary object and a discussion was made about the transformation process of the bed into a work of art through the work of Tracy Emin's "My Bed". As a result of the study, it was understood that ordinary objects have their own unique cultural spaces, and that they have an active role in the social context in which these objects have their meaning. Through the action of the artist towards an artistic goal, it has been specified that at the end of processes such as the removal of an ordinary object from the cultural space and its isolation from its functions, it is possible to change its social context and corresponding meaning. After this process, it has become possible to evaluate the object as an art work with the expansion of its meaning by turning it into an indicator.</p><p><strong>Öz</strong></p><p>Sanat alanındaki tüm üretimler kültürel bir nitelik taşır ve içerisinde yer aldığı sosyal alanın karakteristiklerini yansıtırlar. Nesnelerin kendi başına anlamları yoktur ve sanat nesneleri de dahil her türlü nesne anlamını toplumsal inşa süreciyle kazanır. Bu bakımdan sanat eserinin anlamı sembolik ve kavramsaldır. Bu çalışmanın amacı sıradan nesnelerin sanatçılar tarafından sanat eserine nasıl ve hangi koşullarda dönüştürüldüğünün ortaya konmasıdır. Nesnelerin sanatsal dönüşümü sürecinde hangi sosyal mekanizmaların yer aldığı ve bu mekanizmaların inşası ve işleyişinde sosyal mekânın ve sanatçının rolünün ne olduğunun belirlenmesine yöneliktir. Bu amaçla çalışma iki kısma ayrılmıştır. Birinci kısımda sanat alanında bir nesnenin sosyal bağlamının nasıl inşa edildiği ve bu bağlama göre nesnenin ve mekânın nasıl sanatsal bir anlam kazandığı göstergebilim yaklaşımı üzerinden ortaya konulmuştur. İkinci kısımda ise sanat tarihinden seçilen örneklerle sosyal bağlamın inşası ve sanatçının rolü üzerinden sıradan bir nesnenin sanatsal dönüşümüne yönelik bir yaklaşım ortaya konulmuştur. Bu kısımda sıradan nesne olarak “yatak” seçilmiş ve Tracy Emin’ in “My Bed” (benim yatağım) isimli çalışması üzerinden yatağın sanat eserine dönüşüm sürecine yönelik bir tartışma gerçekleştirilmiştir. Çalışmanın sonucunda sıradan nesnelerin kendilerine özgü kültürel mekânlarının olduğu ve bu mekânların nesnelere yönelik anlamın ortaya çıkmasını sağlayan sosyal bağlamın inşasında etkin bir role sahip olduğu anlaşılmıştır. Sanatsal bir hedefe yönelmiş olan sanatçının eylemselliği aracılığıyla sıradan bir nesnenin kültürel mekânı dışına çıkartılması ve işlevlerinden soyutlanması gibi süreçler sonucunda sosyal bağlamının ve buna bağlı olarak anlamının değiştirilmesinin mümkün olduğu belirlenmiştir. Bu süreç sonrasında nesnenin göstergeye dönüşerek anlamının genişlemesiyle birlikte sanat yapıtı olarak değerlendirilmesinin imkanlı hale geldiği görülmüştür.</p>


2019 ◽  
Vol 4 (22) ◽  
pp. 250-258
Author(s):  
Aderlin Chung Kim Yuk ◽  
Melor Md Yunus ◽  
Ashairi Suliman

The advancement of technology has brought transformation in education. Utilisation of social media to promote learning are increasing exponentially at secondary and tertiary education levels. However, the researcher was still doubting using social media on current primary school pupils. Thus, this study aimed to explore the use of social media among primary school pupils and how they perceive towards the use of English in writing on social media. Questionnaires were distributed among 37 primary 4 pupils in a Chinese vernacular school in a Southern state in Malaysia. The findings showed that YouTube is the most prominent tool used among the pupils and they have good competency in using the social media which they always use. Pupils use social media for academically and non-academically purposes. However, slightly more than half of the pupils do not have positive perceptions towards using English in writing on social media. Social media could be exploited in learning writing activities to increase the awareness of pupils towards a better writing performance.


2020 ◽  
Vol 47 (3) ◽  
pp. 231-250 ◽  
Author(s):  
Marion Selfridge ◽  
Lisa Mitchell ◽  
Alissa Greer ◽  
Scott Macdonald ◽  
Bernie Pauly

Youth who use drugs (YWUD) are likely to encounter the police and experience victimization within those encounters. Negative experiences of police among youth can dramatically undermine youths’ trust in police, making them unlikely to ask for help when they need it. In this article, we use Rance and Fraser’s concept of “accidental intimacies” between staff and people who inject drugs arising in encounters within supervised consumption sites. Their exploration of Sarah Ahmed’s work on the social productivity of emotions argues that new subjectivities that counter or transform stigma and shame surrounding drug use can occur from the space between individuals. For Ahmed “emotions do things, and work to align individuals with collectives—[linking] bodily space with social space—through the very intensity of their attachments.” During 2017–2018, 38 youth (aged 16–30 years) who use drugs in three cities in British Columbia, Canada, were interviewed to explore their encounters (both positive and negative) with police and how these influenced their perceptions of police. In this article, we assert that the dynamic of “we” and “them,” of the YWUD and police, is constituted in part through the powerful emotions created and confirmed by negative bodily encounters where the bodies of youth and police collide through physical and/or verbal contact. The repetition of emotions and objectification through stigma within their communities force some youth to repeatedly confront harmful subjectivities. Rance and Fraser’s work provides possibilities for shifting these stigmatizing subjectivities. For change to occur, addressing the historical and present realities that impact YWUD will help facilitate and enhance more respectful communication and interactions between YWUD and police. Bodily encounters may also present opportunities for both YWUD and police to reflect on the subjectivities that reinforce and are shaped by their negative interactions with one another. Incremental change may be possible as we find new meanings in youths’ understanding of and compassion for police and their work.


Arts ◽  
2022 ◽  
Vol 11 (1) ◽  
pp. 16
Author(s):  
Annette Haug

This article investigates the role of wall surfaces as an interactive medium in the First Pompeian Style, referring to examples from Pompeii. Five different aspects are investigated in more detail: (1) surfaces and their relation to the core; (2) surface qualities; (3) surfaces as image carriers; (4) surfaces and their relation to the physical space; (5) surfaces and their relation to the social space. These aspects allow for a deeper understanding of the First Style’s ornamental, pictorial and spatial qualities. In this view, surfaces can be conceived as media interfaces.


2019 ◽  
Vol 44 ◽  
pp. 79-88
Author(s):  
Rik Peels ◽  

Goldberg has argued in several writings of his that our social context is crucial in determining whether we believe responsibly or not. In this reply to his criticisms, I explore whether my Influence Account of responsible belief can do justice to this social dimension of responsible belief. I discuss the case of Nancy the scientist, that of Fernando the doctor, and that of Janice who promises Ismelda to shovel her lane. I argue that the core solution to the challenges these cases provide is to distinguish between different kinds of intellectual obligations, such as epistemic, moral, and professional obligations. My Influence Account leaves plenty of room to make these distinctions. Even though my account is not primarily meant as an account of epistemically justified belief but rather as an account of responsible belief, I also argue that it can accommodate our intuitions about various important cases of epistemically (un)justified belief.


Pragmatics ◽  
2013 ◽  
Vol 23 (4) ◽  
pp. 743-767 ◽  
Author(s):  
Roxana Sandu

Previous research on Japanese apologies has presented us with a somewhat static approach, connecting one linguistic form to one aspect of the social context. However, interaction itself is a dynamic and spontaneous process; consequently, apology expressions’ meanings are situated and negotiated in the place of interaction. Therefore, in this study, shifts from gomen to su(m)imasen and gomen nasai, and from su(m)imasen to gomen nasai, were analyzed in order to demonstrate that Japanese apologies function as indexical signs of emotional expression. To this end, data was collected from Japanese television dramas, where the ongoing development of the relationships protagonists were involved in was chronologically observed. Using as analytical concepts, (1) the social context of an interaction, (2) the selves participants impersonate, and (3) the speech styles the interactions occur in, to explain situated variation in the use of apology expressions, the current study revealed new meanings an apology carries in a situated context and also reinforced some of the previous research findings.


2018 ◽  
Vol 9 (3) ◽  
pp. 118-126 ◽  
Author(s):  
E.T. Sokolova ◽  
A.I. Chetverikova

By the example of analysis of the Woody Allen’s movie Zelig the ego-states phenomenology of borderline personality with split identity is presented, of a person with inclination to various transfigurations (chameleonization), who deeply feels his foreignness in the social context, in the diversity of false facades and absurd conformism, which are designed to compensate the inner feeling of emptiness and emotional hunger with the help of manipulations. The clinical phenomenon resonates with the contemporary sociocultural trends of the society of transitivity and designates the risks of clinical deviations in the conditions of uncertainty and vagueness of boundaries of personal and social space. Deep hermeneutics, implemented in the methodology of visual analysis, is considered as a practice of research of modern culture and mass consciousness, which reveals such a scientific trend as the search for transdisciplinary intersections of clinical and social psychology in the study of social and cultural phenomena.


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