scholarly journals MENYELISIK BUDAYA PASAR TRADISIONAL DI PASAR BARU BALIKPAPAN, KOTA BALIKPAPAN, KALIMANTAN TIMUR

2021 ◽  
Vol 13 (2) ◽  
pp. 159
Author(s):  
Budiawati Supangkat ◽  
Rahman Latif Alfian ◽  
Johan Iskandar
Keyword(s):  
Cultural Values ◽  
Point Of View ◽  
Daily Activities ◽  
Cultural Backgrounds ◽  
East Kalimantan ◽  
Market Culture ◽  
Norms And Values ◽  
Traditional Market ◽  
Trading Activities ◽  
The City

Artikel ini membahas mengenai budaya pasar yang berlangsung di Pasar Baru Kota Balikpapan. Budaya pasar sendiri merupakan keseluruhan norma dan nilai yang melingkupi kegiatan pemangku pasar tradisional dalam berkegiatan di pasar. Penelitian ini menggunakan metode etnografi dalam menggali data dari para pemangku Pasar Baru yang menjadi lokus penelitian. Etnografi dipilih karena penelitian ini berusaha menjaring data baik itu data lisan, visual maupun tertulis dari sudut pandang pengampu Pasar Baru Balikpapan. Hasil penelitian ini menunjukkan bahwa para pedagang yang berdagang di Pasar Baru Balikpapan berasal dari latar budaya yang beragam. Mengingat Balikpapan merupakan salah satu wilayah strategis juga pintu masuk dan jalur perniagaan khususnya di Kalimantan Timur. Dalam melakukan aktivitas perdagangan, pedagang membawa nilai budaya masing-masing. Meskipun demikian secara perlahan tercipta pola tindakan dari para pedagang. Meskipun berasal dari latar budaya yang berbeda, secara tidak tertulis para pedagang seperti telah mencapai kesepakatan dalam berkegiatan di pasar.This article discusses the market culture at Pasar Baru in Balikpapan City. The market culture in this study can be defined as the overall norms and values adopted by traditional market stakeholders in their daily activities in the market. This study uses ethnographic methods to collect data from the stakeholders of Pasar Baru as the research locus. Ethnography was chosen based on the consideration that this research seeks to collect data, both oral, visual and written data from the point of view of the Pasar Baru supervisor in Balikpapan. The results show that the traders who trade at Pasar Baru in Balikpapan originate from the diverse cultural backgrounds. It is a consequence of the City of Balikpapan as one of the strategic areas as well as the entrance and route of commerce, especially in East Kalimantan. In their trading activities, the traders bring their respective cultural values. It slowly encourages the creation of new patterns in the behavior of traders. They seem to have reached an agreement in their activities in the market.

scholarly journals Rethinking the concept of intercultural conflict: Italian returnees’ attitudes towards others during a cultural conflict

2016 ◽  
Vol 3 (1) ◽  
Author(s):  
Mattia Baiutti
Keyword(s):  
High School Students ◽  
Cultural Values ◽  
Semantic Analysis ◽  
Deep Understanding ◽  
Point Of View ◽  
Cultural Conflict ◽  
Cultural Backgrounds ◽  
School Students ◽  
Intercultural Conflict ◽  
Theoretical Concepts

The article aims to rethink the concept of intercultural conflict. Specifically, I argue that the use of the adjective “intercultural” within ‘intercultural conflict’ is usually an expression of rhetorical discourse or is not appropriate. Following a semantic analysis I show that a cultural conflict, here conceptualized as incompatibility of cultural values between a minimum of two people belonging to different cultural backgrounds, might be described as an intercultural conflict. This is possible if the interactants, rather than focussing on solutions, adopt an ‘intercultural attitude’ (comity, ethical relativism, critical self-reflection, openness toward a potential change, suspending judgment, reframing meanings, curiosity, respect, and self-decentralization) between them. Existing theoretical concepts are explored through qualitative research examining supposedly interculturally competent high school students’ (after one scholastic year abroad) attitudes towards others during a cultural conflict. The study shows that curiosity and respect towards others might be considered as preconditions for a true dialogue. Two main attitudes emerge from the analysis: the multicultural one and the intercultural one. The former corresponds to respect for the different ideas of others. The second is exemplified by true interaction between interactants who seek a deep understanding of what is behind the point of view held by themselves and others. Adopting an intercultural attitude, they make all possible efforts to truly encounter each other’s otherness. 

scholarly journals TRADITIONAL MARKET AND WOMEN’S WORK IN THE BERINGHARJO MARKET, OF YOGYAKARTA

2021 ◽  
Vol 23 (1) ◽  
pp. 1
Author(s):  
Budiawati Supangkat ◽  
Rahman Latif Alfian ◽  
Johan Iskandar
Keyword(s):  
Women's Work ◽  
Large System ◽  
Point Of View ◽  
Market System ◽  
Women’S Work ◽  
Traditional Market ◽  
The City

Traditional market is often one of the locations for economic turnover in an area. Various goods from villages, sub-districts, and other areas around the city are sent to be traded. In this market there is a large system that makes the market “live” in which there are interrelated actors. Some of the actors in the traditional market system such as the Beringharjo Market are women who work odd jobs. To see this phenomenon, this study used an ethnographic method to delve deeper into the phenomena that occur from the point of view of stakeholders in Beringharjo Market. The results of study showed that Beringharjo Market always changes from time to time, both physically and the actors who “live it”. Women who work in al kind of work become one of the actors who play an important role in the sustainability of dynamic market activities.

scholarly journals Nilai Budaya Pedagang Pasar Triwindu dalam Peningkatan Kesejahteraan Sosial

2018 ◽  
Author(s):  
Jurnal ARISTO
Keyword(s):  
Quality Assurance ◽  
Data Collection ◽  
Cultural Values ◽  
Qualitative Method ◽  
Safety Net ◽  
Trade Flows ◽  
Cultural Value ◽  
Traditional Market ◽  
The City ◽  
Depth Interviews

The market has functioned as a safety net and employment provider for some communities. Traditional market as a symbol of people's prosperity in every region. This research is conducted to know the culture in Triwindu Market as one of antique market in Surakarta City. Cultural value is expected in accordance with the local wisdom of the city of Surakarta as a city that preserves the culture and cultural values as a crutch to improve the welfare of merchants this research using descriptive qualitative method with purposive sampling and unit analysis of traders antiques merchants motor parts, Heirloom traders, scales traders. Data collection using in-depth interviews. The result of the Culture which is the philosophy that developed in the merchant community and still used as one of the trading principles is "kintir ora keli" which means although following the current trade flows or developing trend but not to lose its trade identity. There is also "jeneng first new jenang" which means to be successful in trading must find a good name first in the eyes of buyers by providing the best service and quality assurance commodities, new customers will get a lot of fortune.

scholarly journals Animal Elements on Japanese Kotowaza and the Implementation of Japanese Socio-Cultural Values: A Cognitive Linguistics Point of View

2021 ◽  
Vol 3 (2) ◽  
pp. 141-156
Author(s):  
Siti Mafrukha ◽  
Dian Bayu Firmansyah ◽  
Anggita Stovia
Keyword(s):  
Cultural Values ◽  
Cognitive Linguistics ◽  
Japanese Society ◽  
Point Of View ◽  
Lexical Meaning ◽  
Descriptive Research ◽  
Qualitative Descriptive ◽  
Data Source ◽  
The Relationship ◽  
The City

This study aims to describe the relationship between the lexical meaning and the idiomatic meaning contained in the Japanese kotowaza and to analyze the level of relevance of each kotowaza to the application of socio-cultural values in Japanese society. This type of research is qualitative descriptive research to describe the meaning of kotowaza through cognitive linguistic studies and conceptual metaphor theory. The data source is a Japanese novel contained in Aozora Bunka. This study found that the animal elements contained in the kotowaza are a conceptualization of attitudes, actions, judgments, circumstances, and feelings. In addition, the city also reflects socio-cultural values that are very relevant to the culture of Japanese society, such as the culture of working hard, being responsible, and being focused and conscientious.

scholarly journals Cultural Value Transformation in Traditional Market Spatial Planning in City of Denpasar, Gianyar and Klungkung – Bali, Indonesia

2017 ◽  
Vol 10 (4) ◽  
pp. 97
Author(s):  
Widiastuti Widiastuti ◽  
Syamsul Alam Paturusi ◽  
Ngakan Ketut Acwin Dwijendra
Keyword(s):  
Cultural Values ◽  
Cultural Change ◽  
Morphological Changes ◽  
Cultural Value ◽  
Mapping Technique ◽  
Political Factors ◽  
Traditional Markets ◽  
Traditional Market ◽  
Political Economic ◽  
The City

The purpose of this study is to determine the cultural values that underlie the formation of traditional market spatial patterns. In this research will be studied traditional market spatial pattern, change-morphology, hidden cultural values in the form of the morphology, and the factors that cause change. This research takes place in traditional markets in the city of Denpasar, Gianyar, and Klungkung, Bali Indonesia. This research uses descriptive qualitative method with multi layer mapping technique and interview. The results of this study indicate that the morphology of traditional markets on a city scale is one of the three pillars of palace power: political, economic and cultural. At footprint scale of the traditional market morphology is a transformation of the conception of the spatial value of traditional Balinese space that places the function of the purity zones. From the beginning of the formation of the market there are some morphological changes both on the scale of the city and the scale of the site, especially with regard to the placement of the shrine. The main factors causing the change are political and cultural change. Political factors started in the fall of the castle into the hands of the invaders and the cultural factor is the community's attempt to restore the market zoning to a more appropriate traditional spatial conception.

scholarly journals Nilai Budaya Pedagang Pasar Triwindu dalam Peningkatan Kesejahteraan Sosial

2018 ◽  
Author(s):  
Jurnal ARISTO ◽  
Fatwa Nurul Hakim
Keyword(s):  
Quality Assurance ◽  
Data Collection ◽  
Cultural Values ◽  
Qualitative Method ◽  
Safety Net ◽  
Trade Flows ◽  
Cultural Value ◽  
Traditional Market ◽  
The City ◽  
Depth Interviews

The market has functioned as a safety net and employment provider for some communities. Traditional market as a symbol of people's prosperity in every region. This research is conducted to know the culture in Triwindu Market as one of antique market in Surakarta City. Cultural value is expected in accordance with the local wisdom of the city of Surakarta as a city that preserves the culture and cultural values as a crutch to improve the welfare of merchants this research using descriptive qualitative method with purposive sampling and unit analysis of traders antiques merchants motor parts, Heirloom traders, scales traders. Data collection using in-depth interviews. The result of the Culture which is the philosophy that developed in the merchant community and still used as one of the trading principles is "kintir ora keli" which means although following the current trade flows or developing trend but not to lose its trade identity. There is also "jeneng first new jenang" which means to be successful in trading must find a good name first in the eyes of buyers by providing the best service and quality assurance commodities, new customers will get a lot of fortune.

scholarly journals PERAN TEKNOLOGI KOMUNIKASI DALAM INTERAKSI AYAH DAN ANAK STUDI KASUS: INTERAKSI AYAH DAN ANAK MELALUI SMARTPHONE

INFORMASI ◽  
2016 ◽  
Vol 45 (2) ◽  
pp. 101
Author(s):  
Detania Savitri
Keyword(s):  
Social Control ◽  
Communication Technology ◽  
Qualitative Approach ◽  
The Other ◽  
Daily Activities ◽  
Full Time ◽  
Norms And Values ◽  
The City

AbstractFunction of a father is to support the finance of his family, while the mother functions as a nurturer for the child. A father that works full time will have his interaction with his child diminished. On the other side, communication technology has been developed to facilitate the interaction of individuals. This research aims to uncover if smartphones can increase the intensity and closeness of interaction between father and his children. Also, this research aims to know if fathers can socialize on his children through smartphones by controlling daily activities of the children. This article uses functionalism perspective. The author used qualitative approach by interviewing three fathers and three children aged 20 and up that currently use smartphones and residing in the city of Depok. The author finds that smartphones can alter the interaction between father and his children, and the father can provide social control to the children in interaction through smartphones. In interaction between father and children, smartphones can also be used father to socialize norms and values to his children in his interaction.AbstrakFungsi ayah dalam keluarga adalah sebagai pencari nafkah untuk memenuhi kebutuhan keluarga, sementara ibu berfungsi dalam mendidik anak. Ayah yang bekerja penuh waktu akan berkurang interaksinya dengan anak. Disisi lain, teknologi komunikasi diciptakan untuk mempermudah interaksi antar individu. Penelitian ini ingin mengetahui apakah smartphone dapat meningkatkan intensitas kedekatan interaksi antara ayah dan anak. Selain itu, penelitian ini juga ingin mengetahui apakah ayah dapat memberikan sosialisasi kepada anak melalui smartphone dan mengontrol keseharian anak. Artikel ini menggunakan perspektif fungsionalis. Pendekatan kualitatif digunakan oleh penulis dengan mewawancarai tiga ayah dan tiga anak berusia 20 tahun ke atas yang sama-sama menggunakan smartphone di kota Depok. Temuan yang diperoleh penulis yaitu smartphone dapat merubah interaksi ayah dengan anak, dan ayah dapat memberikan kontrol sosial kepada anak dalam interaksi melalui smartphone. Dalam interaksi ayah dan anak, smartphone juga dapat digunakan ayah untuk mensosialisasikan nilai-nilai kepada anak.

Portuguese Sardines - from the ritual to the brand

2017 ◽  
Vol 5 (2) ◽  
pp. 109-120
Author(s):  
Cecília Avelino Barbosa
Keyword(s):  
Social Construction ◽  
Place Branding ◽  
Symbolic Capital ◽  
City Council ◽  
Point Of View ◽  
City Branding ◽  
The Past ◽  
Behavioral Expression ◽  
The City ◽  
City Identity

Place branding is a network of associations in the consumer’s mind, based on the visual, verbal, and behavioral expression of a place. Food can be an important tool to summarize it as it is part of the culture of a city and its symbolic capital. Food is imaginary, a ritual and a social construction. This paper aims to explore a ritual that has turned into one of the brands of Lisbon in the past few years. The fresh sardines barbecued out of doors, during Saint Anthony’s festival, has become a symbol that can be found on t-shirts, magnets and all kinds of souvenirs. Over the year, tourists can buy sardine shaped objects in very cheap stores to luxurious shops. There is even a whole boutique dedicated to the fish: “The Fantastic World of Portuguese Sardines” and an annual competition promoted by the city council to choose the five most emblematic designs of sardines. In order to analyze the Sardine phenomenon from a city branding point of view, the objective of this paper is to comprehend what associations are made by foreigners when they are outside of Lisbon. As a methodological procedure five design sardines, were used of last year to questioning to which city they relate them in interviews carried in Madrid, Lyon, Rome and London. Upon completion of the analysis, the results of the city branding strategy adopted by the city council to promote the sardines as the official symbol of Lisbon is seen as a Folkmarketing action. The effects are positive, but still quite local. On the other hand, significant participation of the Lisbon´s dwellers in the Sardine Contest was observed, which seems to be a good way to promote the city identity and pride in their best ambassador: the citizens.

Past Verses Present; Metamorphosis in Different Spheres of Guwahati: A Study of Srutimala Duara’s Mindprints of Guwahati

2020 ◽  
Vol 8 (2) ◽  
pp. 13
Author(s):  
Ankita Pandey
Keyword(s):  
Point Of View ◽  
Areca Nut ◽  
Medieval Period ◽  
River Bank ◽  
North East India ◽  
North East ◽  
The North ◽  
Indian State ◽  
The City ◽  
Beautiful City

Guwahati derives its name from the Assamese word “Guwa” means areca nut and “Haat” means market. However, the modern Guwahati had been known as the ancient Pragjyotishpura and was the capital of Assam under the Kamrupa kingdom. A beautiful city Guwahati is situated on the south bank of the river Bramhaputra. Moreover, It is known as the largest city in the Indian state of Assam and also the largest metropolis in North East India. It has also its importance as the gateway to the North- East India. Assamese and English are the spoken languages in Guwahati.  In 1667, the Mogul forces were defeated in the battle by the Ahom forces commanded by Lachut Barphukan. Thus, in a sense Guwahati became the bone of contention among the Ahoms, Kochas and the Moguls during the medieval period.  Guwahati the administrative headquarters of Lower Assam with a viceroy or Barbhukan was made by the Ahom king.  Since 1972 it has been the capital of Assam. The present paper will discuss the changes happened in Guwahati over the period of late 1970s till the present time. It will focus on the behavior of people, transformed temples, Panbazar of the city, river bank of Bramhaputra, old Fancy Bazaar, chaotic ways, festivals and seasons including a fifth man made season etc. It will also deal how over the years a city endowed with nature’s gifts and scenic views, has been changing as “a dirty city”. Furthermore, it will also present the insurgencies that have barged into the city. The occurrence of changes will be discussed through the perspective and point of view of Srutimala Duara as presented in her book Mindprints of Guwahati.

KONSEP DIRI “ I “ DAN “ME” TOKOH HIROKO DALAM NOVEL NAMAKU HIROKO KARYA NH.DINI

2012 ◽  
Vol 5 (2) ◽  
pp. 109
Author(s):  
Besin Gaspar
Keyword(s):  
Point Of View ◽  
The Other ◽  
Self Concept ◽  
The Novel ◽  
Main Character ◽  
Fictional Character ◽  
Social Customs ◽  
The Social ◽  
The Village ◽  
The City

This research deals with the development of  self concept of Hiroko as the main character in Namaku Hiroko by Nh. Dini and tries to identify how Hiroko is portrayed in the story, how she interacts with other characters and whether she is portrayed as a character dominated by ”I” element or  ”Me”  element seen  from sociological and cultural point of view. As a qualitative research in nature, the source of data in this research is the novel Namaku Hiroko (1967) and the data ara analyzed and presented deductively. The result of this analysis shows that in the novel, Hiroko as a fictional character is  portrayed as a girl whose personality  develops and changes drastically from ”Me”  to ”I”. When she was still in the village  l iving with her parents, she was portrayed as a obedient girl who was loyal to the parents, polite and acted in accordance with the social customs. In short, her personality was dominated by ”Me”  self concept. On the other hand, when she moved to the city (Kyoto), she was portrayed as a wild girl  no longer controlled by the social customs. She was  firm and determined totake decisions of  her won  for her future without considering what other people would say about her. She did not want to be treated as object. To put it in another way, her personality is more dominated by the ”I” self concept.

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