scholarly journals Cosmopolitanism and Planetary Studies: Paradigms for Rewriting the Past

2021 ◽  
Vol 11 (1) ◽  
pp. 114-128
Author(s):  
Letitia Guran

This paper discusses recent models of world literature rewriting in light of the 2018 Romanian Literature as World Literature, which remaps some of the most representative Romanian authors and movements according to the intersectional frameworks advanced by Immanuel Wallerstein’s world systemstheory, Pascale Casanova’s world republic of letters, and others. In their plea for what the book’s editors call planetary, cosmopolitan studies, the sixteen contributors reread canonical Romanian texts and advocate for a new literary world order, within which Romanian literature is regarded in a less hierarchical/dichotomic fashion, as a literature of the world. This initiative seeks to reposition Romanian literature as a diverse, active, and dynamic partner in the world’s cultural dialogue. My essay addresses a paradox which is very much at the centre of the book: how can one promote intercultural, non-hegemonic models of dialogue when translation and marketability still restrict the participation of “marginal” cultures in the planetary, cosmopolitan exchange of ideas?

Author(s):  
Elena Chebankova ◽  
Petr Dutkiewicz

This paper examines the origins, nature, and potential outcomes of the global crisis induced by the Covid-19 pandemic. The authors argue that the crisis has been animated by the two most important groups of factors that have been simmering in the world‘s economic and political system during the past six decades and have been accelerated by the pandemic. First, the dynamic of the Covid-19 crisis illuminated the existing challenges of the contemporary capitalist system, which is generally legitimated via the instruments of moral panic and media manipulation. Each consecutive crisis of capitalism ends with the redistribution of power resources to some groups of participants. Second, the Covid-19 crisis has been taking place within the conditions of a systemic and ideological struggle between two global elite factions that harbour drastically different approaches to the changing world order and have different politico-economic goals and intentions. The authors will argue that the crisis will not change the world drastically, yet it will amplify these ongoing tensions, illuminate them to many general observers, and deepen the already-existing systemic instability.


2015 ◽  
Vol 2 (2) ◽  
pp. 272-281
Author(s):  
Debjani Ganguly

AbstractIn responding to Muhsin al-Musawi’s two-part essay on the Arabic Republic of Letters, this essay proposes a rethinking of the world systems model in global literary studies in terms of a polysystems framework. Rather than trying to fit literary worlds—ancient, premodern, modern—within a single Euro-chronological frame culminating in a world capitalist systems model—where the non-European worlds appear as invariably inferior—it is worthwhile to see them as several polysystems with variable valences within a heterotemporal planetary literary space. This approach offers a comparative reading of the emergence of three language worlds—Sanskrit, Persian, and Arabic—and urges us to rethink the totality of the world literary space as a diachronic field that generates overlapping, multiscalar, comparative histories of literary polysystems.


2021 ◽  
Vol 7 (2) ◽  
pp. 99-115
Author(s):  
Hatice Karaman ◽  

In the preface to the English edition of The World Republic of Letters, Pascale Casanova focuses on the existence of a literary world/universe, which maintains a relative autonomy from the world and its political disparities and restrictions. This suggested ideal of a literary space is an attempt to posit world literature as an alternative chronotope in which literary production can survive and multiply transnationally. My paper will offer a reconsideration of this global literary space, read via a philosophical perspective, shaped by the famous discussion of the common and community as conducted by Giorgio Agamben, Maurice Blanchot, Georges Bataille, among others. Within the above theoretical frame, my attempt will be to reread Casanova’s contribution to World Literature as a desired community of literature(s), formed by the coming together of qualunque singularities which co-exist and co-belong without “any representable condition of belonging” (Agamben). Furthermore, the idea of qualunque (whatever) will constitute the starting point for the ethico-political reconsideration and reconceptualisation of the global literary space offered by Casanova, not only without borders but also without hierarchies.


Transilvania ◽  
2021 ◽  
pp. 14-21 ◽  
Author(s):  
Snejana Ung

It goes without saying that during the nineteenth and twentieth century literary historiography tries to define national identities. However, a methodological and paradigm shift occur at the beginning of the twenty-first century when, under the auspices of globalization and the emergence of world literature and transnational literary studies, literary historiography is re-thought as a collective and transnational project. Yet, the asymmetry of the world literary system affects literary historiography too. When it comes to this scholarly genre, the asymmetry is most visible in the fact that in the era of transnationalism, national histories are still written at the periphery. Given the aforementioned observation, this paper a) looks into the challenges of writing literary history in Romania in the age of world literature and transnational studies, and b) tries to explain why a national literary history is still needed and how it can change the way we think about Romanian literature. The starting point of this inquiry is represented by the publication of Mihai Iovănel’s Istoria literaturii române contemporane: 1990-2020 [History of Contemporary Romanian Literature: 1990-2020]. In the context of the ‘transnational turn’ in literary studies, the attempt to write relevant national histories in a peripheral literary space such as Romania is faced, in my view, with two major challenges: 1) the fact that transnationalism manifests itself differently at the periphery and 2) the tradition of Romanian literary criticism and history. The former refers to the fact that unlike central literatures, where transnationalism is shaped to a large extent by migrant writers (those who enter these literatures), in Romanian literature it comprises exiled or migrant writers (those who left Romania and not vice versa) and, to a lesser extent, the literatures written by ethnic minorities. A comparative approach can cast light on this difference. For example, while the thirteenth volume of The Oxford English Literary History is dedicated entirely to migrant and bicultural writers, transnational histories concerning the peripheries, such as History of the Literary Cultures of East-Central Europe, focus on multiple literary spaces and therefore have a different approach to dealing with transnationalism. The latter challenge is represented, as shown by Iovănel, by the long-lasting tradition of the “principle of aesthetic autonomism”, which persists even in post-communist Romania. In this regard, this paper aims to show that Iovănel’s History… overcomes the above-mentioned hindrances of literary criticism and succeeds in offering an image of Romanian literature not as confined to its national boundaries but as part of the world literary system. Along with other significant scholarly works on Romanian literature as and in world literature, this project is a significant step towards re-thinking Romanian literature as a “literature of the world” (Terian 2015).


1934 ◽  
Vol 30 (10) ◽  
pp. 1053-1054
Author(s):  
M. Kubo ◽  
M. Kohsaka

Over the past 43 years, 227 cases have been reported in the world literature. Acanth. nigric. In Europe 184 cases, in Japan 43 cases in 32 years. Autopsies were seldom performed and their number did not exceed 20. The authors had an opportunity to observe a typical case in a 59-year-old peasant.


2017 ◽  
Vol 2 (2) ◽  
pp. 197-207 ◽  
Author(s):  
Lei Zhang ◽  
Zhengrong Hu

A theoretical imagination of the world order and global landscape is necessary for China’s international communication. ‘Empire – nation state’, the dominant structure in the contemporary world entails the logic of imperialism. However, the perspective of ‘the world’ (Tianxia; 天下) in ancient China introduced alternative theoretical challenges. Chinese scholars have been devoted to developing a vision of a society of ‘Great Unity’ (Datong; 大同) over the past century. Based on historical exanimation, this article aims to explore new approaches of China’s international communication.


2020 ◽  
Vol 14 (3) ◽  
pp. 454-458
Author(s):  
Nadezhda Aleksandrovna Fedoseeva

The article examines the artistic and aesthetic parallels in the Mari epic “Yugorno” and the Udmurt “Tangyra” - the heroic legends of the peoples of the Finno-Ugric world. The idea is that the poetic commonality between them is a consequence of folklore and cultural typology and historical connection. The similarity of motives and plots is manifested in the pantheon, in views on the world order, in the nature of the relationship between gods and people, in the types of characters. By their poetic nature “Tangyra” and “Yugorno” occupy a place among the classical European epics, with which they are brought together by themes, socio-cultural status of heroes (cultural and social demiurges), views on the ancestors, descriptions of clashes between princes as representatives of the highest level and relations with neighboring peoples, philosophical views of the Udmurts and Mari on the past, present and future. It is about the main differences between the epics “Yugorno” and “Tangyra”, which lie in the peculiarities of plots and composition, poetics and aesthetics of works, their ethnic philosophy and social utopia.


2018 ◽  
Vol 9 (2) ◽  
pp. 123-130
Author(s):  
Tatiana Ternova

The article deals with the artistic possibilities of the fable genre in the work of Russian futurists. Wanting to transform the principles of the world order in general, the representatives of the current naturally drew attention to the existing system of genres, which they perceived not only as an element of the culture of the past, but also as an expression of a worldview that lost its connection with reality. The genre of the fable is in demand among the futurists precisely because it lies almost outside the genre system of high literature. In the work of V. Khlebnikov, A. Kruchenykh, V. Mayakovsky, the fable is endowed with additional tasks, fulfilling the role of a parable (Khlebnikov), a pamphlet and an advertising text (Mayakovsky). The text of A. Kruchenykh “Sobasnya”, having an original title, exemplifies, inherent in the transitional era, of the idea of updating the genre.


2021 ◽  
Vol 6 (4) ◽  
pp. 531-550
Author(s):  
Igor Denisov ◽  
Alexander Lukin

Abstract This article examines the state and prospects of Russia’s policy toward China. We look at recent trends in the evolution of the world order, the history of Moscow-Beijing relations, and the changes in the balance of power between Russia and China to offer a forecast of Russia’s China policy in the near term. Special attention is paid to the role of the 2001 Treaty of Good-Neighborliness, Friendship, and Cooperation. The authors conclude that, despite the Treaty’s significance, the international situation – and indeed the relative strengths of the two countries – have significantly changed over the past 20 years. The new conditions will inevitably compel Russia to adjust its policy toward China. Moscow, as always, will seek to develop its political and economic partnership with Beijing. However, it will likely move toward hedging against risks that excessive dependence on China could bring about.


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