scholarly journals TRADISI PADA RUMAH ADAT SUKU NGALUM OK DI ERA MODERNISASI (The Traditional House of Ngalum Ok Tribe in Modern Era)

2019 ◽  
Author(s):  
Arteks Jurnal Teknik Arsitektur
Keyword(s):  
Cultural Heritage ◽  
Cultural Values ◽  
Qualitative Method ◽  
Future Generations ◽  
Form Function ◽  
Modern Era

Ngalum Ok is one among a large number of tribes in Indonesia. It is one of the major tribes in Papua and its members are those who inhabit Oksibil valley in Pegunungan Bintang Regency of Papua Province. The cultural values of this tribe are reflected in the form, function, and meaning of its traditional house architecture. In response to current developments that incline to modernization, attempts should be made to protect architecture of traditional house of Ngalum Ok Tribe, which is a cultural heritage for the present and future generations. To provide a coherent and complete macro and micro description about the traditional house of Ngalum Ok Tribe, a qualitative method with a descriptive structuralism approach is used. As the result indicates, this study has presented a clear and thorough description of form, function, and meaning of the traditional house of Ngalum Ok Tribe, which is a cultural heritage in this modern era for the present and future generations.

scholarly journals TRADISI PADA RUMAH ADAT SUKU NGALUM OK DI ERA MODERNISASI (The Traditional House of Ngalum Ok Tribe in Modern Era)

2019 ◽  
Vol 3 (2) ◽  
pp. 187
Author(s):  
V. F. Agung Langgeng Prasetyo
Keyword(s):  
Cultural Heritage ◽  
Cultural Values ◽  
Qualitative Method ◽  
Future Generations ◽  
Form Function ◽  
Modern Era

Ngalum Ok is one among a large number of tribes in Indonesia. It is one of the major tribes in Papua and its members are those who inhabit Oksibil valley in Pegunungan Bintang Regency of Papua Province. The cultural values of this tribe are reflected in the form, function, and meaning of its traditional house architecture. In response to current developments that incline to modernization, attempts should be made to protect architecture of traditional house of Ngalum Ok Tribe, which is a cultural heritage for the present and future generations. To provide a coherent and complete macro and micro description about the traditional house of Ngalum Ok Tribe, a qualitative method with a descriptive structuralism approach is used. As the result indicates, this study has presented a clear and thorough description of form, function, and meaning of the traditional house of Ngalum Ok Tribe, which is a cultural heritage in this modern era for the present and future generations.

scholarly journals The Traditional House of Ngalum Ok Tribe in Modern Era

2019 ◽  
Vol 3 (2) ◽  
pp. 187-198
Author(s):  
V. F. Agung Langgeng Prasetyo
Keyword(s):  
Cultural Heritage ◽  
Cultural Values ◽  
Qualitative Method ◽  
Future Generations ◽  
Form Function ◽  
Modern Era

Ngalum Ok is one among a large number of tribes in Indonesia. It is one of the major tribes in Papua and its members are those who inhabit Oksibil valley in Pegunungan Bintang Regency of Papua Province. The cultural values of this tribe are reflected in the form, function, and meaning of its traditional house architecture. In response to current developments that incline to modernization, attempts should be made to protect architecture of traditional house of Ngalum Ok Tribe, which is a cultural heritage for the present and future generations. To provide a coherent and complete macro and micro description about the traditional house of Ngalum Ok Tribe, a qualitative method with a descriptive structuralism approach is used. As the result indicates, this study has presented a clear and thorough description of form, function, and meaning of the traditional house of Ngalum Ok Tribe, which is a cultural heritage in this modern era for the present and future generations.

scholarly journals Digital Representation of a Conceptual Leather Puppet Character using Holographic Prism Glass

2020 ◽  
Vol 2 (1) ◽  
pp. 38
Author(s):  
M Wahyuni ◽  
M A Ayu ◽  
R Anhas ◽  
C H Pangaribuan
Keyword(s):  
Cultural Heritage ◽  
Qualitative Method ◽  
Young Generation ◽  
Digital Representation ◽  
Language Complexity ◽  
Detailed Explanation ◽  
Alternative Method ◽  
Long Duration ◽  
Key Concepts ◽  
Modern Era

Leather shadow puppet performances are slowly becoming iso-lated. They are no longer attracting the young generation to-wards its long duration and language complexity, inclusive of its incomprehensible storytelling and characters. To address this gap, this research utilized a descriptive qualitative method and mind map to transcribe and describe key concepts of both rede-signing and avatar creation of leather shadow puppet character. The purpose of this study was to explore an alternative method in representing leather puppet performance by implementing a holographic prism glass technique. The digital representation of a leather puppet through a holographic prism glass medium is a manifestation of appreciating Indonesian cultural artwork in the modern era. The contribution of this study is to provide a more detailed explanation of a new manner in exploring and preserving the narrative and figure of the cultural heritage.

scholarly journals SAFAR BATH IN THE VALUE PERSPECTIVE OF ISLAMIC EDUCATION IN THE ATINGGOLA COMMUNITY

2022 ◽  
Author(s):  
Nursidik I. Mohamad ◽  
Rifdah Ibtisam El-Ghifary ◽  
ibnuanengo
Keyword(s):  
Cultural Values ◽  
Qualitative Method ◽  
Moral Values ◽  
Islamic Education ◽  
Future Generations ◽  
Traditional Values ◽  
Educational Values ◽  
Village Community ◽  
Verification Techniques ◽  
City Village

The purpose of this research is to find out; The value of Islamic education and traditional values contained in the Mandi Safardi procession, Jin City Village, Atinggola District, North Gorontalo Regency.The method used is a qualitative method, the data is obtained through observation, interviews, and documentation. The data were then analyzed using reduction, display, and verification techniques, while the validity of the data was obtained by using triangulation techniques with methods and sources.The results of this study indicate that the Safar Bathing Tradition is believed to have existed since their ancestors first occupied the Jin City Village area. The Safar Bathing tradition carried out by the Jin City Village community contains Islamic educational values, namely: Worship Values, Moral Values, Moral Values, and Aqidah Values, 4) The Safar Bathing Tradition is maintained and passed down from generation to generation by the Jin City Village community. can be seen as an expressive symbol of the Jin City Village community Inspired by constitutive (religious) symbols that have a corelative-integrative and dynamic relationshipSuggestions from this research include; The Mandi Safar tradition as an ancestral cultural heritage should continue to be preserved for future generations by not eliminating the local Indonesian religious and cultural values contained in it as a medium for introducing ancestral traditions that are full of moral and religious values without ignoring the shari'ah. Islam in practice.

scholarly journals Analisis Kebudayaan Marosok dalam Interaksi Jual Beli Ternak di Minangkabau

2020 ◽  
Author(s):  
Andria Puspitasari
Keyword(s):  
Qualitative Method ◽  
Industrial Revolution ◽  
Economic Condition ◽  
Cultural Preservation ◽  
Future Generations ◽  
Economic Welfare ◽  
Verbal Language ◽  
The People ◽  
Livestock Markets ◽  
Modern Era

In the modern era and the 4.0 industrial revolution at this time, society will continue to move towards technological sophistication in various fields. However, Indonesian people who are rich in culture and customs are not easy to leave the culture that is there. Some people still continue to maintain and preserve the culture, Minangkabau people for example. The Minangkabau people maintain one of its cultures called Marosok, namely the culture of buying and selling livestock with non-verbal language. The writing of this article aims to analyze the culture of marosok in the sale and purchase of livestock transactions in Minangkabau, their impact and impact on the economy of the community. The research method used is descriptive qualitative method that is sharpened with ethnolinguistic approach. The results of this study state that the culture of marosok continues in the practice of buying and selling livestock in Minangkabau until now and has a good influence on the economy of the people involved because of the mutually agreed negotiations between the buyers and sellers. This culture continues for generations so that the economic condition of the community is also maintained. Marosok culture needs to be preserved and bequeathed to future generations, so innovation is needed to develop livestock markets that deal with marosok so that these markets are no less competitive with existing modern markets. So that not only cultural preservation is achieved, but also the economic welfare of the Minangkabau people in particular.

scholarly journals Hy-Game (Honesty Game) As An Anti-Corruption Learning Media For Children

2019 ◽  
Vol 5 (1) ◽  
pp. 17-22
Author(s):  
Malik Akbar Mulki Rahman ◽  
Muhammad Hisyam Asror
Keyword(s):  
Cultural Values ◽  
Hard Work ◽  
Future Generations ◽  
Daily Activities ◽  
Daily Lives ◽  
Preventive Effort ◽  
To Come ◽  
Modern Era

Corruption is an act that is not commendable because it can harm yourself and others, according to the Corruption Eradication Commission in Indonesia in 2018 experienced a decline of 29.8 percent from 38.2 percent. Despite the decline we still have to prevent corruption in order to make the Indonesian state better. To prevent corruption, we can apply anti-corruption cultural values ​​in our daily lives, including the values ​​of honesty, fairness, courage, simple living, responsibility, discipline, hard work, saving and being independent. We can apply these values ​​as a reference in carrying out daily activities so that the work we do is beneficial and blessing, in addition to applying these values, we can make a preventive effort on the culture of corruption to children as future generations by utilizing technology In today's modern era, we have been facilitated by technological sophistication to carry out activities so that we can use them for positive things by developing an anti-corruption game that is integrated with gadgets so that through this media can prevent a culture of corruption for generations to come.

PROBLEMS OF CLASSIFICATION OF CULTURAL HERITAGE OBJECTS

2020 ◽  
Vol 10 (2) ◽  
pp. 158-168
Author(s):  
SVETLANA IVANOVA ◽  
Keyword(s):  
Cultural Heritage ◽  
Cultural Values ◽  
Research Work ◽  
Cultural Property ◽  
Cultural Inheritance ◽  
Federal Laws ◽  
Cultural Heritage Objects ◽  
Cultural Monuments

The purpose of the research work is to analyze the norms of Federal laws, as well as the laws of the Russian Federation's constituent entities, devoted to the definitions and classification of the concepts “cultural heritage”, “historical and cultural monuments”, “cultural values”. Conclusions obtained in the course of the research: based on the study of current legislation, it is concluded that the definitions of “cultural values”, “cultural property”, “objects of cultural inheritance” contained in various normative legal acts differ in content. Based on the research, the author proposes the concept of “cultural values”.

scholarly journals Intangible cultural heritage: a benefit to climate-displaced and host communities

2021 ◽  
Author(s):  
Gül Aktürk ◽  
Martha Lerski
Keyword(s):  
Cultural Heritage ◽  
Cultural Values ◽  
Climate Adaptation ◽  
Cultural Practices ◽  
Action Planning ◽  
Well Being ◽  
Living Environment ◽  
Intangible Cultural Heritage ◽  
Intangible Heritage ◽  
Resilient Communities

AbstractClimate change is borderless, and its impacts are not shared equally by all communities. It causes an imbalance between people by creating a more desirable living environment for some societies while erasing settlements and shelters of some others. Due to floods, sea level rise, destructive storms, drought, and slow-onset factors such as salinization of water and soil, people lose their lands, homes, and natural resources. Catastrophic events force people to move voluntarily or involuntarily. The relocation of communities is a debatable climate adaptation measure which requires utmost care with human rights, ethics, and psychological well-being of individuals upon the issues of discrimination, conflict, and security. As the number of climate-displaced populations grows, the generations-deep connection to their rituals, customs, and ancestral ties with the land, cultural practices, and intangible cultural heritage become endangered. However, intangible heritage is often overlooked in the context of climate displacement. This paper presents reflections based on observations regarding the intangible heritage of voluntarily displaced communities. It begins by examining intangible heritage under the threat of climate displacement, with place-based examples. It then reveals intangible heritage as a catalyst to building resilient communities by advocating for the cultural values of indigenous and all people in climate action planning. It concludes the discussion by presenting the implications of climate displacement in existing intangible heritage initiatives. This article seeks to contribute to the emerging policies of preserving intangible heritage in the context of climate displacement.

scholarly journals La fiesta de los toros como valor cultural común o el arte de lidiar con las comunidades autónomas al amparo de la concurrencia competencial en materia de cultura Comentario a las SSTC 177/2016 y 134/2018: la prevalencia del interés cultural patrimonial común frente a prohibiciones o cambios en la lidia fundados en el bienestar animal o la policía de espectáculos taurinos

2019 ◽  
pp. 299-330
Author(s):  
Joan RIDAO MARTÍN
Keyword(s):  
Cultural Heritage ◽  
Cultural Values ◽  
The State ◽  
General Treatment ◽  
Animal Suffering ◽  
Public Action ◽  
State Legislator

LABURPENA: Zezenketei buruzko Konstituzio Auzitegiaren doktrinak kulturaren, animalien babesaren eta ikuskizun publikoen gaineko eskumen autonomikoa onartzen du, eta, hala, Katalunian eta Balear Uharteetan zezen-ikuskizunak arautzeko gaikuntza ematen du. Hala ere, berariaz zehazten du animaliaren heriotza edo sufrimendua saiheste aldera horien funtsezko alderdi batzuk debekatu edo arautzean inbaditu egiten dela estatuak kultura-ondarearen gainean duen eskumena, kulturaren gaineko estatuko eta erkidegoetako eskumenak modu ez baztertzailean batzen diren esparruan gailentzen dena, kultura-balio komunak zaintze aldera. Halaber, baimena ematen dio Estatuari esku hartze zuzena izateko, Estatuko legegileak egin duen gisan, zezen-korridaren (modernoki ezagutzen dugun eran) aitorpena eta biziraupena bermatuko dituen ekintza publiko antolatua eta tratamenduorokorra sustatu asmoz. ABSTRACT: The doctrine of the TC on the celebration of the bulls, although it admits the autonomic competence in the matter of culture, protection of the animals and public spectacles like qualifications that qualify to regulate the bullfighting spectacles in Catalonia and Illes Balears, maintains that the prohibition or the regulation of essential aspects thereof, aimed at preventing death or animal suffering, invades the state competence in matters of cultural heritage, prevalent in the context of the non-exclusive concurrence of state and regional competences in culture ex art. 149.2 CE, aimed at preservation of common cultural values, and that authorizes the State to intervene intensively, as the state legislator has already done, to favor a general treatment and a superordinated public action that guarantees the knowledge and survival of the bullfight as we know it modernly. RESUMEN: La doctrina del TC sobre la fiesta de los toros, si bien admite la competencia autonómica en materia de cultura, protección de los animales y espectáculos públicos como títulos que habilitan para regular los espectáculos taurinos en Cataluña e Illes Balears, sostiene que la prohibición o la regulación de aspectos esenciales de los mismos, orientada a evitar la muerte o el sufrimiento animal, invade la competencia estatal en materia de patrimonio cultural, prevalente en el marco de la concurrencia no excluyente de competencias estatales y autonómicas en materia de cultura ex art. 149.2 CE, encaminada a la preservación de valores culturales comunes, y que autoriza al Estado a intervenir de forma intensa, como ya ha hecho el legislador estatal, para favorecer un tratamiento general y una acción pública supraordenada que garantice la recognoscibilidad y pervivencia de la corrida de toros como la conocemos modernamente.

scholarly journals WYBRANE ZAGADNIENIA WŁASNOŚCI ZABYTKÓW I DZIEŁ SZTUKI W PRAWIE PRL-U

2016 ◽  
Vol 11 (2) ◽  
pp. 171 ◽  
Author(s):  
Alicja Jagielska-Burduk
Keyword(s):  
Cultural Heritage ◽  
Public Interest ◽  
Legal Status ◽  
Private Property ◽  
Cultural Property ◽  
Future Generations ◽  
The Public ◽  
Common Heritage ◽  
Works Of Art ◽  
The Common

LEGAL STATUS OF CULTURAL PROPERTY AND WORKS OF ART IN THE PRL Summary The article deals with the legal status of works of art and cultural property in the Polish legislation during communism period. Classifying those objects as private property was considered as a very difficult task, because of their material value and the public interest in saving them for future generations. The strict limitations of individuals property were perceived as unusual and as a result a new sort of property – the private cultural property was distinguished. Moreover, the concepts of the common heritage and res extra commercium could be observed in the light of the PRL ideas. It should be emphasized that the above mentioned theories for improving cultural heritage regulations are the most popular in the nowadays’ international discussion.

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