scholarly journals Act versus Impact: Conservatives and liberals exhibit different structural emphases in moral judgment

2017 ◽  
Author(s):  
Ivar Hannikainen

Conservatives and liberals disagree sharply on matters of morality and public policy. We propose a novel account of the psychological basis of these differences. Specifically, we find that conservatives tend to emphasize the intrinsic value of actions during moral judgment, in part by mentally simulating themselves performing those actions, while liberals instead emphasize the value of the expected outcomes of the action. We then demonstrate that a structural emphasis on actions is linked to the condemnation of victimless crimes, a distinctive feature of conservative morality. Next, we find that the conservative and liberal structural approaches to moral judgment are associated with their corresponding patterns of reliance on distinct moral foundations. In addition, the structural approach uniquely predicts that conservatives will be more opposed to harm in circumstances like the well-known trolley problem, a result which we replicate. Finally, we show that the structural approaches of conservatives and liberals are partly linked to underlying cognitive styles (intuitive versus deliberative). Collectively, these findings forge a link between two important yet previously independent lines of research in political psychology: cognitive style and moral foundations theory.

2017 ◽  
Vol 9 (6) ◽  
pp. 734-743 ◽  
Author(s):  
Nathan S. Kemper ◽  
Anna-Kaisa Newheiser

What do people want to do in response to witnessing someone violate a moral norm? Prior research posits that violations of distinct norms elicit specific emotions, specifically anger and disgust. We examined whether moral violations analogously elicit distinct behavioral responses, focusing on desires to confront and avoid moral violators. Participants read scenarios depicting harmful and impure actions (Study 1) or violations of all six content domains proposed by Moral Foundations Theory (Study 2). Bayesian inference revealed that participants expressed distinctively high levels of desire to avoid (vs. confront) violators of purity norms. Violations of other moral norms did not similarly elicit unique patterns of avoidance or confrontation. Thus, behavioral responses to moral violators depend in part on which norm was violated, with impure acts eliciting a uniquely strong avoidance response. Moral judgment can serve as a precursor to strategic action in the face of perceived immorality.


2019 ◽  
Vol 32 (4) ◽  
pp. 619-641 ◽  
Author(s):  
Karolina Koszałkowska ◽  
Monika Wróbel

Abstract The aim of the present study was to analyze the link between the five moral codes proposed in the Moral Foundations Theory and moral judgment of disparagement humor. We presented racist, sexist, homophobic, religion-disparaging and neutral jokes to a group of 108 participants, asking them whether they found laughing at a particular joke moral or immoral. Additionally, participants rated the level of amusement and disgust evoked by each joke. We also measured participants’ moral foundations profiles (Care, Fairness, Loyalty, Authority, and Sanctity). The results confirmed that Care and Fairness were significantly linked to moral judgment of racist, sexist and homophobic jokes, whereas Loyalty, Authority and Sanctity were associated with moral judgment of religion-disparaging jokes. Moreover, these relationships were mediated by emotional responses of amusement and disgust (except for racist jokes, for which we observed no mediating role of amusement).


2018 ◽  
Vol 5 (2) ◽  
pp. 205316801878174 ◽  
Author(s):  
David J. Ciuk

Moral foundations theory (MFT) claims that individuals use their intuitions on five “virtues” as guidelines for moral judgment, and recent research makes the case that these intuitions cause people to adopt important political attitudes, including partisanship and ideology. New work in political science, however, demonstrates not only that the causal effect of moral foundations on these political predispositions is weaker than once thought, but it also opens the door to the possibility that causality runs in the opposite direction—from political predispositions to moral foundations. In this manuscript, I build on this new work and test the extent to which partisan and ideological considerations cause individuals’ moral foundations to shift in predictable ways. The results show that while these group-based cues do exert some influence on moral foundations, the effects of outgroup cues are particularly strong. I conclude that small shifts in political context do cause MFT measures to move, and, to close, I discuss the need for continued theoretical development in MFT as well as an increased attention to measurement.


2019 ◽  
Vol 11 (3) ◽  
pp. 374-387 ◽  
Author(s):  
Chris Skurka ◽  
Liana B. Winett ◽  
Hannah Jarman-Miller ◽  
Jeff Niederdeppe

Moral foundations theory (MFT) has been a useful framework for understanding moral judgment and its relationship to political leaning. However, some have argued that MFT omits key domains of moral reasoning. We explored the utility of two candidate foundations (Proportionality and Equity) with a national sample of U.S. adults recruited through Nielsen’s Harris Panel, randomly split into calibration ( n = 1,499) and replication samples ( n = 1,499). We find that Proportionality and Equity are conceptually distinct from the original foundations (as measured in the Moral Foundations Questionnaire [MFQ]) but relate to them in predictable ways. Equity consistently predicted political leaning above and beyond covariates and the original foundations, but Proportionality only distinguished conservatives from liberals in the calibration sample, which suggests Proportionality may be highly relevant to moral judgments regardless of political ideology. Our findings also indicate potential bias when using one of the MFQ’s screener items to filter out unengaged participants.


2020 ◽  
Author(s):  
Akiko MATSUO ◽  
Yuri Tanaka

This paper reviews the previous work on disgust from the perspective of moral judgment. Shweder et al. (1987) proposed that morality consists of three dimensions: autonomy, community, and divinity. This interpretation of morality serves as one’s rationale and/or standards in moral judgment. Haidt and his colleagues (2011) extended Shweder’s idea and developed it as Moral Foundations Theory (MFT). The purity foundation of the MFT corresponds to the divinity dimension of Shweder’s theory and is found to evoke disgust. What kind of behavior people should judge as morally wrong in terms of the purity foundation is shared among ingroup members, which makes them bound together; that is a social function of morality. Accordingly, their moral judgment leads violators to be socially excluded. Although understanding the purity foundation helps researchers clarify how ingroup members are eventually excluded, cultural differences in the concept of purity can exist, such as the unique purity orientation among the Japanese. In addition, this paper addresses such concepts relevant to social exclusion as moralization and moral elevation. The theoretical and practical findings from research on moral judgment will contribute to the better understanding of the mechanism of disgust being evoked and social exclusion being processed.


2015 ◽  
Vol 12 (1) ◽  
Author(s):  
Marlin Helentina Napitupulu ◽  
Lince Sihombing ◽  
Berlin Sibarani

The objectives of this study were to examine whether (1) the students’ achievement on reading comprehension taught by using CSR Strategy is higher than that of taught by using REAP Strategy, (2) reading comprehension achievement of reflective cognitive style is higher than reading comprehension achievement of impulsive cognitive style, and (3) there is interaction between teaching strategies and cognitive styles on students’ achievement on reading comprehension. This study was conducted by using experimental research with factorial design 2X2. The data were analyzed by using Two-Way ANOVA. Based on the analysis, there were found that (1) CSR and REAP strategy significantly affect students’ achievement on reading comprehension, students’ achievement on reading comprehension taught by using CSR is higher than that of the students’ taught by using REAP; (2)the achievement on reading comprehension of the students with reflective cognitive style is higher than that of the students with impulsive cognitive style; and (3) there is an interaction between teaching strategies and cognitive style on students’ reading comprehension achievement. It showed that students who read with reflective cognitive style got higher result than students who read with impulsive cognitive style if they were taught by CSR, and students who read with reflective cognitive style got higher  result than students who read with impulsive reflective style if they were taught by REAP. Key words: cognitive style; reading comprehension; and teaching strategies


2019 ◽  
Vol 47 (8) ◽  
pp. 1-12 ◽  
Author(s):  
Jun Du

Moral foundations theory is claimed to be universally applicable and is classified into 5 foundations of morality: care/harm, fairness/cheating, loyalty/betrayal, respect/subversion, and purity/degradation. This theory has not been tested in the Eastern cultural context. Therefore, in this study I addressed this lack in the context of China, where there are people of a number of different ethnicities. I adopted the Moral Foundations Questionnaire, which was completed by 761 Chinese of Han, Uygur, and Tibetan ethnicity. The results show that there was no gender difference in morality foundation scores, but the differences among ethnic groups were significant: Tibetans scored lower than did Han and Uygur in care and fairness, and Uygur scored higher than Han and Tibetans did in loyalty, respect, and purity. The interactions between gender and ethnic group were significant for care, fairness, and respect. These findings suggest that moral foundations theory is applicable to China, that the Moral Foundations Questionnaire can also be partially applied to Chinese, and that ethnicity is an influential factor when people make moral judgments.


2020 ◽  
pp. 003329411989990
Author(s):  
Burcu Tekeş ◽  
E. Olcay Imamoğlu ◽  
Fatih Özdemir ◽  
Bengi Öner-Özkan

The aims of this study were to test: (a) the association of political orientations with morality orientations, specified by moral foundations theory, on a sample of young adults from Turkey, representing a collectivistic culture; and (b) the statistically mediating roles of needs for cognition and recognition in the links between political orientation and morality endorsements. According to the results (a) right-wing orientation and need for recognition were associated with all the three binding foundations (i.e., in-group/loyalty, authority/respect, and purity/sanctity); (b) right-wing orientation was associated with binding foundations also indirectly via the role of need for recognition; (c) regarding individualizing foundations, left-wing orientation and need for cognition were associated with fairness/reciprocity, whereas only gender was associated with harm/care; and (d) left-wing orientation was associated with fairness dimension also indirectly via the role of need for cognition. The cultural relevance of moral foundations theory as well as the roles of needs for cognition and recognition are discussed.


2017 ◽  
Vol 95 (3) ◽  
pp. 782-810 ◽  
Author(s):  
Brian J. Bowe

Recent proposals by American Muslims to build mosques have been met with technical and ideological opposition during the permitting process. This article examines the framing of these debates in newspaper stories between 2010 and 2013 to better understand the socially constructed position Muslims hold in American media and public spheres. Connecting framing and Moral Foundations Theory, this analysis identifies five frames: Local Regulation, Political Debate, Muslim Neighbors, Islamic Threat, and Legal Authority. These frames emphasized binding moral foundations related to in-group protection and deference to authority. A binary logistic regression found that moral evaluations were associated with mosque support, but not mosque opposition.


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