scholarly journals European Identity and Redistributive Preferences

2016 ◽  
Author(s):  
Joan Costa-Font ◽  
Frank Cowell

How important is spatial identity in shifting preferences for redistribution? This paper takes advantage of within-country variability in the adoption of a single currency as an instrument to examine the impact of the rescaling of spatial identity in Europe. We draw upon data from the last three decades of waves of the European Values Survey and we examine the impact of joining the single currency on preferences for redistribution. Our instrumentation strategy relies on using the exogenous effect of joining a common currency, alongside a battery of robustness checks and alternative instruments. Our findings suggest that joining the euro has a boosting effect on European identity; an opposite and comparable effect is found for national pride. We find that European identity increases preferences for redistribution, and that national pride exerts an equivalent reduction in preferences for redistribution.

2021 ◽  
Vol 12 (1) ◽  
pp. 39-61
Author(s):  
Elena V. Viktorova ◽  
Daria A. Petrenko ◽  
Natalia V. Vlasova

The presented article, based on the empirical study materials, examines the concept of European identity and the attitude to the European integration of the young people in a number of the EU countries. The relevance of the study is determined by the lack of a clear definition of the concept of “European identity” in the scientific discourse, as well as the need to assess to what extent the opinion of Europeans, in particular of the younger generation, coincides with the statements of researchers in this field. The objective of this study is to determine how representatives of European youth understand European identity, to highlight its main elements and assess the impact of European integration processes on the formation of European and national identities. Students from European countries were selected as the target group of the study, since their worldview was formed in the context of a united Europe. The research was carried out within the framework of the Erasmus + Jean Monnet Project “Transformation of identities in Europe and Russia in modern conditions” (Project No. 611458-EPP-1-2019-1-RU-EPPJMO-PROJECT). In conducting the research, the in-depth interview was chosen as the main method.he results of the study showed that respondents, whilst identifying themselves as Europeans, still find their national identity more important. Among the elements of European identity, the respondents name, first of all, “European values” (mobility, freedom, democracy), as well as cultural (religion) and behavioral characteristics (love of travel). The study results are preliminary and allow us to identify the most significant trends in the formation of the modern European identity, that will serve as the basis for further research.


2019 ◽  
Vol 45 (2) ◽  
pp. 68-83
Author(s):  
Aida Savicka

What is the prevailing concept of Lithuanian identity and the importance of different criteria used to define it? How do they fit in with the newly constructed European identity? Based on the data of the European Values Survey, the article analyzes the dominant notion of Lithuanian identity in our society, the importance of criteria used to define it, and the dynamics of evaluations of the importance of these criteria in the period from 2008 to 2017, revealing essential sociodemographic and other differentiation factors. The problem of the complex interrelationship between a Lithuanian and European identity is also examined, denying the myths of their inevitable contradiction.


Author(s):  
Larysa Kovryk-Tokar

Every nation is quite diverse in terms of his historical destiny, spiritual priorities, and cultural heritage. However, voluntary European integration, which is the final aim of political integration that began in the second half of the twentieth century from Western Europe, provided for an availability of large number of characteristics in common in political cultures of their societies. Therefore, Ukraine needs to find some common determinants that can create inextricable relationship between the European Community and Ukraine. Although Ukrainian culture is an intercultural weave of two East macrocivilizations, according to the author, Ukraine tends to Western-style society with its openness, democracy, tolerance, which constitute the basic values of Europeans. Keywords: Identity, collective identity, European values, European integration


2008 ◽  
Vol 17 (2) ◽  
pp. 6-33 ◽  
Author(s):  
Peter Jan Margry

In the economic and political unification process of Europe, the idea of the creation of a pan-European identity was put high on the political agenda. With the failure of this effort, the emphasis shifted to the apparently less fraught concept of 'shared cultural heritage'. This article analyses how the politically guided rediscovery of Europe's past has contributed to the creation of a 'Religion of Heritage', not only by raising up a political altar for cultural heritage, but also through the revitalisation, instrumentalisation and transformation of the Christian heritage, in order to try to memorialise and affirm a collective European identity based on its Christian past. In the context of this process, the network of European pilgrims' ways appears to have been an especially successful performative form of heritage creation, which has both dynamised Christian roots as a relevant trans-European form of civil religion that has taken shape, capitalising on the new religious and spiritual demands created by secularisation, and responded to the demand for shared - and Christian inspired - European values and meanings in times of uncertainty and crisis.


2018 ◽  
Vol 3 (2) ◽  
Author(s):  
Jeroen Vanheste

T. S. Eliot was the founder and editor of the Criterion, a literary and cultural review with a European focus that was published during the interwar period. The Criterion functioned as a platform for intellectuals with a shared perception of European culture and European identity. It was part of a network of European periodicals that facilitated an intellectual exchange between writers and thinkers with a common orientation. Examples of other reviews in the Criterion network were the Nouvelle Revue Française from France, La Fiera Letteraria and Il Convegno from Italy, the Revista de Occidente from Spain (edited by José Ortega y Gasset), and Die Neue Rundschau, the Europäische Revue, and the Neue deutsche Beiträge (edited by Hugo von Hofmannsthal) from Germany. In this article, I investigate the specific role the Criterion network of reviews and intellectuals played as an infrastructure for the dissemination of ideas about European culture during the interwar period. I also discuss the content of these ideas about the ‘European mind’. As to the latter, I suggest that Eliot positioned himself as well as his magazine in the European tradition of humanist thinking. Unfortunately, the Criterion’s ambition for a reconstruction of the European mind would dissipate as the European orientation of the 1920s was displaced by the political events of the 1930s. Eliot and his Criterion network expressed a Europeanism that has often been overlooked in recent research. The ideas discussed in this network remain interesting in our time, in which discussions about European values and European identity are topical. What is also highly interesting is the role cultural reviews played during the interwar period as a medium for exchanging such ideas.


Author(s):  
ELISA HATZIDAKI

<p><em>Since the ECSC Treaty signed in Paris in 1951, marking the beginning of the commun destiny of the first international integration organization until the most recent decisions, such as the single currency or the immigration policies, it is a matter of fact that European Union progresses only with harmonious dialogue and joint actions, built on mutual respect of others’ differences. Nowadays, in the </em><em>rapidly changing societies, financial concurrence and geopolitical stakes together with arrogance, or dominance, often outweigh the plurilingual communication, thereby leading to worries about linguistic equality within the Union; hence, the subject of the present stydy. Communication in this polyglottic supranational union should be based on an equal pattern, without what the impact of English as lingua franca<a title="" href="file:///F:/JOURNAL%20BA%20TEIEP%201/PAPER_HATZIDAKI.doc#_ftn1"><strong>[1]</strong></a> may be contested and criticised. This combined with the fact that translations are not fully compatible with the English text, implies that European Union does not always resonate at the same frequencies</em>.</p><div><hr align="left" size="1" width="33%" /><div><p><a title="" href="file:///F:/JOURNAL%20BA%20TEIEP%201/PAPER_HATZIDAKI.doc#_ftnref1">[1]</a> http://www.euractiv.fr/section/langues-culture/news/l-anglais-se-confirme-comme-la-lingua-franca-de-l-europe/</p></div></div><div><br clear="all" /><br /></div>


Author(s):  
Anna М. Solarz

The 2015 immigration crisis revealed the weak cultural condition Europe finds itself in, given the adoption by a majority of states of a model for development that deliberately severs ties with common civilisational roots. However, while Poles do not really nurture prejudices against either Islam or immigrants, a decided majority of them voiced their unwillingness to accept new (mainly Muslim) arrivals, in the context of a solution to the above crisis the EU was intending to impose. A change of policy was thus forced upon the Union by Poland and other CEECs, given the latter’s strong guiding conviction that pursuit of a multicultural ideology leads to a weakening – rather than any improvement – in the condition of culture in Europe, and hence to a sapping of the continent’s power in the international relations sphere. As the crisis has made clear, the EU will probably have to start taking more account of preferences in this part of Europe. This means opportunities for the political science of religion to research the likelihood of a return to the Christian component of European identity, as well as the role this might play in improving the cultural condition of this part of the world.


2019 ◽  
Vol 47 (2) ◽  
pp. 173-189
Author(s):  
Anil Duman

Purpose The recent increase in economic inequalities in many countries heightened the debates about policy preferences on income distribution. Attitudes toward inequality vary greatly across countries and numerous explanations are offered to clarify the factors leading to support for redistribution. The purpose of this paper is to examine the link between subjective social class and redistributive demands by jointly considering the individual and national factors. The author argues that subjective measures of social positions can be highly explanatory for preferences about redistribution policies. Design/methodology/approach The author uses data from 48 countries gathered by World Values Survey and empirically tests the impact of self-positioning into classes by multilevel ordered logit model. Several model specifications and estimation strategies have been employed to obtain consistent estimates and to check for the robustness of the results. Findings The findings show that, in addition to objective factors, subjective class status is highly explanatory for redistributive preferences across countries. The author also exhibits that there is interaction between self-ranking of social status and national context. The author’s estimations from the multilevel models verify that subjective social class has greater explanatory power in more equal societies. This is in contrast to the previous studies that establish a positive link between inequality and redistribution. Originality/value The paper contributes to the literature by introducing subjective social class as a determinant. Self-ranked positions can be very relieving about policy preferences given the information these categorizations encompass about individuals’ perceptions about their and others’ place in the society.


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