scholarly journals 商武丁时期的“示屯”关系（约前1250—前1222） The Relations of “shi tun” (示屯) during the Reign of Wu-Ding of Shang (≈1250 B.C. - 1222 B.C.)

2021 ◽  
Author(s):  
Jinjing Xu
Keyword(s):  
Social Status ◽  
Shang Dynasty ◽  
The Social ◽  
China Studies ◽  
Unit Of Measurement ◽  
New Perspective

[Sinologia Hispanica, China Studies Review,8, 1 (2019), pp. 39-62] In Annals of Spring and Autumn it is stated that: “State affairs are worship and military affairs.” The inscriptions on turtle shells and bones are records of the escapulimancia during the Shang dynasty (≈1600 BC - 1046 BC), and that covers all aspects of life and society. The “tun” (屯) is a unit of measurement used for the turtle shells and bones of the oracle during the Shang dynasty. A shell or a bone is “a pian (丿)”, and a pair is “a tun (屯)”. “Shi tun” (示屯) refers to the “offering of shells and prepared bones”, is one of the important sources of oracular bones. The organization and analysis of reception records in those bones allow us to get to know this dynasty of more than 3,000 years ago from a new perspective. In addition, we can also understand the social status of taxpayers and signatories, through comparisons with the content of otheroracular bones.

scholarly journals The Relations of “shi tun” (示屯) during the Reign of Wu-Ding of Shang (≈1250 B.C. - 1222 B.C.)

2019 ◽  
Vol 1 (8) ◽  
pp. 39
Author(s):  
Xu Jinjing
Keyword(s):  
Social Status ◽  
Shang Dynasty ◽  
The Social ◽  
Unit Of Measurement ◽  
New Perspective

<span>In Annals of Spring and Autumn it is stated that: “State affairs are worship and military affairs.” The inscriptions on turtle shells and bones are records of the escapulimancia during the Shang dynasty (≈1600 BC - 1046 BC), and that covers all aspects of life and society. The “tun” (屯) is a unit of measurement used for the turtle shells and bones of the oracle during the Shang dynasty. A shell or a bone is “a pian (丿)”, and a pair is “a tun (屯)”. “Shi tun” (示屯) refers to the “offering of shells and prepared bones”, is one of the important sources of oracular bones. The organization and analysis of reception records in those bones allow us to get to know this dynasty of more than 3,000 years ago from a new perspective. In addition, we can also understand</span> <span>the social status of taxpayers and signatories, through comparisons with the content of other oracular bones.</span>

Recasting Feminine Identity in Assamese Cinema

2020 ◽  
pp. 14-22
Author(s):  
Rinku Pegu
Keyword(s):  
Social Status ◽  
The State ◽  
Central Character ◽  
Feminine Identity ◽  
Historical Figure ◽  
The Social ◽  
Female Protagonist ◽  
New Perspective ◽  
Status Of Women

Rarely would an auteur choose a female protagonist as the lead character for one's debut film. In 1935, Jyoti Prasad Agarwal chose a historical figure of Ahom princess Joymoti as the central character for the first Assamese film. Was it enough to portray an Ahom princess as the lead character, or was it lending the historical figure a new perspective? During the stated period in Assam, the cult of Joymoti had gathered momentum. In this discourse, much emphasis was given on Joymoti sacrificing her life rather than revealing the whereabouts of her husband Prince Gadapani to the state authorities. This chapter seeks to explore how the social status of women was addressed and tackled in the film.

scholarly journals Estudio sobre los términos de la cónyuge femenina en la dinastía Shang (ca. 1600 a.C. – 1046 a.C.)

2021 ◽  
Author(s):  
Jinjing Xu
Keyword(s):  
Social Status ◽  
Shang Dynasty ◽  
Basic Principles ◽  
Kinship System ◽  
The Family ◽  
China Studies ◽  
Status Of Women ◽  
Female Spouses

[Sinologia Hispanica, China Studies Review, 11, 2 (2020), pp. 79-100] Kinship is one of the most basic principles of society, based on marriage and blood, and as we all know, the kinship system in Chinese is the most complicated of the known languages, but the Shang Dynasty system (ca 1600 BC - 1046 BC) was very different from those of later generations and today. The Inscriptions on Shell and Bones is an important first-hand corpus to get closer to the Shang dynasty. Among the plates recovered, on the terms related to the meaning of “spouse”, find: 𥇛 (jū), 妻 (qī), 妾 (qiè), 妃 (fēi), 匕 (妣) (bǐ), 母 (mǔ), 帚 (妇) (fù), etc., most of which are still used during later generations, but it seems that their meaning is not exactly the same as later generations, even the meaning of some words is very different. Through the study of these terms of female spouses, in addition to being able to better understand the kinship system during that period of the shangs, we can also better understand the family and social status of women in that dynasty.

scholarly journals THE SOCIAL STATUS OF YOUNG MOTHERS IN MODERN RUSSIA

2019 ◽  
pp. 124-132
Author(s):  
Elena L. Kruglova ◽  
◽  
Marina E. Rodionova ◽  
Keyword(s):  
Social Status ◽  
Family Relationships ◽  
Social Life ◽  
Structural Changes ◽  
Modern Society ◽  
Young Mothers ◽  
The Social ◽  
The Family ◽  
Young Family ◽  
New Perspective

Nowadays, in the conditions of global modernization, structural changes in society, lack of sustainable social development, family takes new forms and, therefore, needs studying from a new perspective. Quite a large number of works are devoted to the family as a special sphere of social life, its problems, family relationships, roles within the family. In recent decades, more and more attention has been paid to the young family as a special category. However, both in the context of the young family and in studying the problems of women and children, underaged mothers are rarely identified as a separate subject of study. It is the modern young family that is unstable to the greatest extent, precisely this type of family is affected by social cataclysms more than others. A juvenile mother with a child is certainly one of the forms of a young family. It is of great importance to define the social status of such a family. For this purpose, several important indicators have been identified: the level of education, the type of employment, income, housing conditions, prospects and leisure. Unfortunately, a young mother with a child is rarely independent of the immediate environment and the parent family because of her age, so her social status directly depends on the older generation or her husband. At the moment, centers are being created to help women who find themselves in a difficult life situation, which help young mothers to find their place in modern society and raise their child to be a worthy member.

Promoting Mass Movements- A New Perspective On Japanese Wartime Imperialism In Korea

2015 ◽  
pp. 1-22
Author(s):  
Shinyoung Kim
Keyword(s):  
Extended Family ◽  
Direct Access ◽  
Mass Movements ◽  
Japanese Imperialism ◽  
Local Practices ◽  
The Social ◽  
Japanese Colonial ◽  
New Perspective ◽  
Economic Bloc ◽  
Colonial Government

This article aims to explore the Japanese colonial government’s efforts to promote mass movements in Korea which rose suddenly and showed remarkable growth throughout the 1930s. It focuses on two Governor-Generals and the directors of the Education Bureau who created the Social Indoctrination movements under Governor-General Ugaki Kazushige in the early 1930s and the National Spiritual Mobilization Movement of Governor-General Minami Jirō in the late 1930s. The analysis covers their respective political motivations, ideological orientation, and organizational structure. It demonstrates that Ugaki, under the drive to integrate Korea with an economic bloc centered on Japan, adapted the traditional local practices of the colonized based on the claim of “Particularities of Korea,” whereas the second Sino-Japanese War led Minami to emphasize assimilation, utilizing the ideology of the extended-family to give colonial power more direct access to individuals as well as obscuring the unequal nature of the colonial relationship. It argues that the colonial government-led campaigns constituted a core ruling mechanism of Japanese imperialism in the 1930s.

Cross-space Consumption among Undocumented Chinese Immigrants in the United States

2016 ◽  
Vol 2 (2) ◽  
pp. 158-182 ◽  
Author(s):  
Min Zhou ◽  
Xiangyi Li
Keyword(s):  
New York ◽  
Social Status ◽  
Chinese Immigrants ◽  
The United States ◽  
Ethnographic Study ◽  
Social Value ◽  
Left Behind ◽  
Currency Exchange ◽  
The Social ◽  
International Migrants

We consider cross-space consumption as a form of transnational practice among international migrants. In this paper, we develop the idea of the social value of consumption and use it to explain this particular form of transnationalism. We consider the act of consumption to have not only functional value that satisfies material needs but also a set of nonfunctional values, social value included, that confer symbolic meanings and social status. We argue that cross-space consumption enables international migrants to take advantage of differences in economic development, currency exchange rates, and social structures between countries of destination and origin to maximize their expression of social status and to perform or regain social status. Drawing on a multisited ethnographic study of consumption patterns in migrant hometowns in Fuzhou, China, and in-depth interviews with undocumented Chinese immigrants in New York and their left-behind family members, we find that, despite the vulnerabilities and precarious circumstances associated with the lack of citizenship rights in the host society, undocumented immigrants manage to realize the social value of consumption across national borders and do so through conspicuous consumption, reciprocal consumption, and vicarious consumption in their hometowns even without being physically present there. We conclude that, while cross-space consumption benefits individual migrants, left-behind families, and their hometowns, it serves to revive tradition in ways that fuel extravagant rituals, drive up costs of living, reinforce existing social inequality, and create pressure for continual emigration.

Doing Bodhisattva’s Work

2020 ◽  
Vol 15 (4) ◽  
pp. 4-32
Author(s):  
Le Hoang Anh Thu
Keyword(s):  
Social Interaction ◽  
Social Class ◽  
Social Status ◽  
Social Stratification ◽  
Social Groups ◽  
The State ◽  
Ho Chi Minh City ◽  
Class Identity ◽  
The Social

This paper explores the charitable work of Buddhist women who work as petty traders in Hồ Chí Minh City. By focusing on the social interaction between givers and recipients, it examines the traders’ class identity, their perception of social stratification, and their relationship with the state. Charitable work reveals the petty traders’ negotiations with the state and with other social groups to define their moral and social status in Vietnam’s society. These negotiations contribute to their self-identification as a moral social class and to their perception of trade as ethical labor.

Attention Sustainability Impact on Social Status in the Class

2020 ◽  
Vol 8 (1) ◽  
pp. 37-46
Author(s):  
Stanislava Varadinova
Keyword(s):  
Social Status ◽  
Communication Skills ◽  
School Dropout ◽  
Learning Material ◽  
Early School ◽  
The Social ◽  
The Creation ◽  
The Individual ◽  
The Way ◽  
Positive Environment

The attention sustainability and its impact of social status in the class are current issues concerning the field of education are the reasons for delay in assimilating the learning material and early school dropout. Behind both of those problems stand psychological causes such as low attention sustainability, poor communication skills and lack of positive environment. The presented article aims to prove that sustainability of attention directly influences the social status of students in the class, and hence their overall development and the way they feel in the group. Making efforts to increase students’ attention sustainability could lead to an increase in the social status of the student and hence the creation of a favorable and positive environment for the overall development of the individual.

STUDI TATA RUANG RUMAH TINGGAL SUKU TALANG MAMAK (Spatial Study Talang Mamak Tribe House)

2015 ◽  
Vol 12 (2) ◽  
pp. 97
Author(s):  
Gun Faisal ◽  
Dimas Wihardyanto
Keyword(s):  
Grounded Theory ◽  
Social Status ◽  
Theory Method ◽  
The Core ◽  
Grounded Theory Method ◽  
Hunting And Gathering ◽  
The Social ◽  
Open Coding ◽  
Household Activities ◽  
Axial Coding

The Talang Mamak tribe, one of Indonesian tribe, still practices the hunting and gathering of natural produce despite the fact that among them have chosen to settle permanently and doing farming activities. The aim of this research is to study the characteristics of the Talang Mamak house. The method used in this research is grounded theory method, based on the open coding, axial coding as well selective coding techniques. The method used to find the variation layout of the houses and then evaluate the characters and concept of the layouts. The conclusion of this study is that the core of the Talang Mamak house is based on the connectivity of four rooms namely: Ruang Haluan, Ruang Tangah, Ruang Tampuan and Pandapuran. The house has an open layout where all daily household activities are done without barriers. The social status of the owner is identified by houses furniture and staf

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