scholarly journals Personal Identity of the Artist as a Condition and Result of Creativity in Art

2020 ◽  
pp. 62-67
Author(s):  
Nadezda Yurevna Mochalova
Keyword(s):  
Personal Identity ◽  
Life Story ◽  
Relational Ontology ◽  
Self Identity ◽  
Creative Identity ◽  
Dialectical Process ◽  
Self Knowledge ◽  
The Individual ◽  
Interpretive Process ◽  
Descriptive Method

The author outlines that the essence of the problem of personal identity is formulated in the form of a dilemma: the personality must be identical to itself, because it retains the inconsistency of all experiences, actions, plans throughout the life of the individual; the personality must not be identical to itself on the basis of its inclusion in the context of changing being, which inevitably implies its internal self-change. It is noted that this dilemma involves the use of the term “identity” in two contexts: in the context of comparison (the opposite meaning of “identical” is expressed in the following terms: “other”, “another”, “alien”, “unequal”, “reverse”) and in the context of development, temporality (the term “identity” becomes the opposite meaning of “changed”, “impermanent”, “developing”). Research methods: analysis of literature on the topic studied; comparison, descriptive method. The artist's creative identity as a dialectical process of changing the dominant forms, styles, and images is reviewed in the article. The artistic and ontological problem of self-identity of artistic personality is presented through the dialogue between “One” and “Other”. The artistic reality of a work of art allows the artist to know the essence of his identity in the context of intersubjectivity. It is concluded that the paradigm that allows us to detect intersubjective conditionality of identity is the relational ontology, which represents relationships as a fundamental form of being. It is emphasized that personal identity is discursively mediated by a person's self-understanding, so hermeneutics primarily becomes the methodological space in which this research is carried out. Hermeneutics proves that self-knowledge and self-understanding of a person is an interpretive process that forms an important part of the subject's ontology. According to this methodology, personal identity is mediated by its own interpretive activity as a narrative philosophy, as a person's story about himself, and as the formation of a life story. The author is impressed by the productive idea of E.G. Trubina's research on the reflection of the individual as a creative process of self-construction in relation to the modified personal identity of the artist.

The Self Beyond the Story

2021 ◽  
pp. 533-546
Author(s):  
Jack Bauer
Keyword(s):  
Good Life ◽  
Life Story ◽  
The Self ◽  
Self Identity ◽  
The Individual

This brief chapter, more of a coda, questions the capacity of narrative to fulfill the aims of self-identity and the transformative self. The person who has a transformative self uses their life story to cultivate growth and a good life. But in several ways, a growth story urges the individual to transcend their own story and habitual self-identity. The transformative self’s valuing of experiential growth propels the person toward the experience of being alive and toward experiencing meaningful activities and relationships for themself rather than for the identities that they suggest. The transformative self’s valuing of reflective growth beckons the person ever beyond scriptedness and toward transcendent insights that words ultimately cannot capture. Thus, the transformative self leads the person toward eudaimonic growth both with words and beyond them.

scholarly journals IDENTITY PHENOMENON RESEARCH: THEORETICAL LEVEL

2019 ◽  
Keyword(s):  
Social Identity ◽  
Personal Identity ◽  
Collective Identity ◽  
Research Question ◽  
Social Imaginary ◽  
Self Identity ◽  
Institutional Level ◽  
The Social ◽  
Patterns Of Behavior ◽  
The Individual

Classical and modern theories of identity, such as E. Giddens concept of self-identity, social identity of I. Hoffmann, non-reflective identity of M. Foucault, the theory of recognition and social imaginary of C. Taylor, the concept of imaginary communities of B. Anderson, the theory of «using the Other» and the exclusive identity of I. Neumann are analyzed. As a result of the analysis, methodological benchmark principles for the conceptualization of identity phenomenonare defined. It is suggested to consider the phenomenon of identity as a multi-level construct, also, the principles of identity typology are developed. According to this typology, ontological (personal identity) and social (collective identity) dimensions of the phenomenon are distinguished. It is admitted that personal identity, in addition to being directly connected with emotions, is the result of an individual’s personal experience. Meanwhile collective identity is a phenomenon of a social level, mental awareness of the existence of a community that shares common for an individual interests/values. As types of personal identity, the reflective, when the individual asks himself «whom I relate to/ want to relate myselfto?», and non-reflective – the individual unconsciously reproduces certain practices, patterns of behavior –forms of the phenomenon are analyzed. Within the framework of collective identity, it is suggested to distinguish between identities according to the institutional level (regional/local or national/state), as well as according to the attributes of a social group (ethnic, racial, linguistic, gender, etc.). The attention is drawn to the further perspective of the social identity study precisely through the prism of the institutional level. In particular, the following research question is identified as an important aspect of the further research: how the features of the reproduction of certain formal and informal practices affect the formation and «renewal»/reconstitution of regional and national identities.

scholarly journals The problem of personal identity of man in the social and cultural world

2020 ◽  
Vol 210 ◽  
pp. 16037
Author(s):  
Tatyana Torubarova ◽  
Olga Dyachenko
Keyword(s):  
Personal Identity ◽  
Social Transformation ◽  
Modern Society ◽  
Self Identity ◽  
Philosophical Foundations ◽  
The Social ◽  
Key Factor ◽  
The Individual ◽  
Cultural World ◽  
Transformation Processes

The article is devoted to understanding the problem of human self-determination in the modern social and cultural space, in which the question of personal identity becomes a search for one's own individualization, a question of survival and preservation of man as such. The relevance of the study is determined by the process of dehumanization of modern society, a crisis of spirituality leading to the prevalence of destructive origins, to depersonalization and the destruction of the individual personal dimension of human existence. The leading approach to the study of this problem is the method of the ascent from the abstract to the concrete, which makes it possible to comprehend the being of man and the phenomena of his existence associated with it. In this study, we used the dialectical method and the hermeneutical analysis of texts by modern scholars who consider the problems of the philosophical foundations of personal identity in the modern social and cultural world. The connection between the constitution of the essential definitiveness of the human personality and the existential source of the human origin itself is shown. The influence of the social transformation processes on the methods and possibilities of self-identification of man, on his self-identity is revealed. The conducted analysis shows that the key problem of modern society is man himself as a subject of a technotronic-oriented civilization, in which his personal identity is not only a key factor in his existence, but also a fundamental link in the reconstruction of the wholeness of being.

The Life Story, Domains of Identity, and Personality Development in Emerging Adulthood

2018 ◽  
Author(s):  
Michael W. Pratt ◽  
M. Kyle Matsuba
Keyword(s):  
Identity Development ◽  
Emerging Adulthood ◽  
Personal Identity ◽  
Life Story ◽  
Transition Period ◽  
Personality Development ◽  
Research Literature ◽  
Personality Research ◽  
The Individual ◽  
The Life Course

This book is about the life story and its integration into the wider personality in development, as depicted in Erikson’s theory of personality stages. The authors focus on how this personal identity narrative develops in emerging adulthood, the transition period from adolescence to young adulthood. They utilize a framework proposed by McAdams, which treats personality development as composed of three levels acquired across the life course: behavioral traits; personal values and motives; and finally, the life story, which provides some sense of a coherent personal identity. The life story and identity development are examined through the lens of different identity domains, including ideological domains such as religion, morality, and vocation, and various relational domains, including family, close peer and romantic relationships, and wider civic concerns. In a series of chapters the authors review personality development in each of these domains following McAdams’s three-part model, and describe the growth of the life story in each. All these chapters review the empirical personality research literature and then discuss findings from the authors’ ongoing longitudinal, mixed methods study following a sample of young Canadians across emerging adulthood, drawing on the individual narrative voices of the sample to illustrate this life story development. The authors also present case studies of the emerging adulthood of well-known public figures at the end of each chapter. The final chapter ties together these various lines of evidence around some general issues concerning the role of the life story in the study of the emerging adult personality.

ПСИХОЛОГІЧНА ДЕТЕРМІНАЦІЯ ДОМІНУЮЧОГО ІНСТИНКТУ У КОНСТРУКТИВНІЙ САМОРЕАЛІЗАЦІЇ ЖІНОК

1970 ◽  
Vol 6 (1) ◽  
pp. 184-193
Author(s):  
Ольга Віговська
Keyword(s):  
Human Life ◽  
Healthy Children ◽  
Self Disclosure ◽  
Self Identity ◽  
Social Nature ◽  
Self Actualization ◽  
Rational Organization ◽  
The Individual ◽  
Age Range

У статті теоретично обґрунтовано феномен конструктивного самозбереження особистості як ознаки самоактуалізації, розкриття власного потенціалу і побудови перспективи розвитку особистості та емпірично виявлено ознаки психологічної детермінації домінуючого інстинкту у конструктивній самореалізації жінок з різним соціальним статусом. Зазначено, що проблема самозбереження асоціюється з особливостями прояву інстинкту самозбереження людини, але потреби вищого порядку зумовлюють соціальну природу її поведінки, яка локалізована у найвищій точці самореалізації. Теоретично обгрунтовано, що самореалізація визначає тенденцію раціональної організації життя людини та проявляється у її почутті задоволеністю життям. З’ясовано, що психологічну основу конструктивного самозбереження становлять індивідуально-типологічні характеристики людини, які відображають психофізіологічні та психосоціальні резерви самореалізації особистості. Розроблена програма емпіричного дослідження, а також комплекс використаних методів математичної обробки результатів дослідження дає змогу конкретизувати психологічний зміст детермінації домінуючого інстинкту у конструктивній самореалізації жінок вікового діапазону 35-45 років та з різним соціальним статусом. У жінок, які виховують проблемну (хвору) дитину, домінує інстинкт "егофільного типу", що виражається у їх надмірному егоцентризмі і супроводжується низькими показниками самоактуалізації, на відміну від досліджуваних жінок, які виховують здорових дітей і у яких на фоні вираженої тенденції до самоактуалізації домінує базовий інстинкт "дослідницького типу" та "лібертофільного типу". This article theoretically proves constructive phenomenon of self identity as signs of self-disclosure own potential and prospects of development of individual construction. In addition, it empirically showes signs of psychological determination of the dominant instinct in a constructive self-determination of women with different social statuses. It was noted that the issue of self-preservation is associated with the peculiarities of manifestation of self-preservation instinct of man, but it needs higher-order cause social nature of the behavior that is localized at the highest point of self-realization. It theorized that self-realization determines the trend of rational organization of human life and manifests itself in its sense of life satisfaction. It was found that the psychological basis of constructive self-preservation of the individual make individually-typological characteristics of a person that reflect physiological and psychosocial reserves of self-realization. The developed program of empirical research, as well as the methods used complex mathematical processing of results of research allows to specify the content of the psychological determination of the dominant instinct of constructive self-realization а women age range of 35-45 years and with different social status. Women who bring up the problem child dominates the instinct of self-preservation, which is reflected in their excessive self-centeredness, and is accompanied by low levels of self-actualization, as opposed to the study of women who are raising healthy children and that against the backdrop of a pronounced tendency to self-actualization, dominated by basic instinct "research type" and "independent type."

¿Quién soy yo? Reflexiones teórico sistémicas acerca de la indentidad individual

2017 ◽  
Vol 1 (1) ◽  
pp. 15-31
Author(s):  
Francisco Xavier Morales
Keyword(s):  
Identity Construction ◽  
Social Systems ◽  
Social Contexts ◽  
Individual Identity ◽  
Contemporary Society ◽  
Self Identity ◽  
Moral Communication ◽  
Identity Based ◽  
Definition Of ◽  
The Individual

The problem of identity is an issue of contemporary society that is not only expressed in daily life concerns but also in discourses of politics and social movements. Nevertheless, the I and the needs of self-fulfillment usually are taken for granted. This paper offers thoughts regarding individual identity based on Niklas Luhmann’s systems theory. From this perspective, identity is not observed as a thing or as a subject, but rather as a “selfillusion” of a system of consciousness, which differentiates itself from the world, event after event, in a contingent way. As concerns the definition  of contents of self-identity, the structures of social systems define who is a person, how he or she should act, and how much esteem he or she should receive. These structures are adopted by consciousness as its own identity structures; however, some social contexts are more relevant for self-identity construction than others. Moral communication increases the probability that structure appropriation takes place, since the emotional element of identity is linked to the esteem/misesteem received by the individual from the interactions in which he or she participates.

scholarly journals Phenomenological approaches to personal identity

2021 ◽  
Author(s):  
Jakub Čapek ◽  
Sophie Loidolt
Keyword(s):  
Personal Identity ◽  
Life Experiences ◽  
The Self ◽  
Special Issue ◽  
The Social ◽  
Phenomenological Perspective ◽  
Nineteenth And Twentieth Centuries ◽  
Continental Tradition ◽  
The Individual ◽  
Temporal Becoming

AbstractThis special issue addresses the debate on personal identity from a phenomenological viewpoint, especially contemporary phenomenological research on selfhood. In the introduction, we first offer a brief survey of the various classic questions related to personal identity according to Locke’s initial proposal and sketch out key concepts and distinctions of the debate that came after Locke. We then characterize the types of approach represented by post-Hegelian, German and French philosophies of the nineteenth and twentieth centuries. We argue that whereas the Anglophone debates on personal identity were initially formed by the persistence question and the characterization question, the “Continental” tradition included remarkably intense debates on the individual or the self as being unique or “concrete,” deeply temporal and—as claimed by some philosophers, like Sartre and Foucault—unable to have any identity, if not one externally imposed. We describe the Continental line of thinking about the “self” as a reply and an adjustment to the post-Lockean “personal identity” question (as suggested by thinkers such as MacIntyre, Ricœur and Taylor). These observations constitute the backdrop for our presentation of phenomenological approaches to personal identity. These approaches run along three lines: (a) debates on the layers of the self, starting from embodiment and the minimal self and running all the way to the full-fledged concept of person; (b) questions of temporal becoming, change and stability, as illustrated, for instance, by aging or transformative life-experiences; and (c) the constitution of identity in the social, institutional, and normative space. The introduction thus establishes a structure for locating and connecting the different contributions in our special issue, which, as an ensemble, represent a strong and differentiated contribution to the debate on personal identity from a phenomenological perspective.

A Critique of Raz’s Liberal Perfectionism: Morality and Politics

1996 ◽  
Vol 31 (3) ◽  
pp. 347-364
Author(s):  
Bi‐Hwan Kim
Keyword(s):  
Political Institutions ◽  
Good Life ◽  
Well Being ◽  
The Good Life ◽  
Objective Knowledge ◽  
Self Identity ◽  
Liberal Democratic ◽  
Joseph Raz ◽  
The Individual ◽  
Liberal Perfectionism

Joseph Raz Has Long Been Well Known as a Legal philosopher and theorist of practical reason. But it is only in the last decade that he has come to be widely identified as the most prominent defender of a distinctive interpretation of the liberal tradition. Raz wholeheartedly endorses the communitarian view that the individual is a social being, who needs society to establish his/her self-identity and to gain objective knowledge of the good, rather than a self-contained subject abstracted from any specific social experience. Unlike neutralist liberals, such as Rawls and Dworkin, he rejects ‘the priority of right over the good’, stressing the interdependent relationship between right and the good. Yet he remains very much a liberal in his commitment to the value of autonomy (or freedom) and argues powerfully for the desirability (or necessity) of incommensurable plural conceptions of the good life for the well-being of people, as well as for the liberal virtue of toleration, and for their attendant liberal democratic political institutions.

Disability and the Theodicy of Defeat

2017 ◽  
Vol 5 ◽  
pp. 100-120 ◽  
Author(s):  
Aaron D. Cobb ◽  
Kevin Timpe
Keyword(s):  
Life Story ◽  
Horrendous Evils ◽  
The Individual

Marilyn McCord Adams argues that God’s goodness to individuals requires God to defeat horrendous evils; it is not enough for God to outweigh these evils through compensatory goods. On her view, God defeats the evils experienced by an individual if and only if God’s goodness to the individual enables her to integrate the evil organically into a unified life story she perceives as good and meaningful. In this essay, we seek to apply Adams’s theodicy of defeat to a particular form of suffering. We argue that God’s goodness to individuals requires that God defeat the suffering to which a range of disabilities can give rise. 

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