Afterword

2018 ◽  
Vol 4 (1) ◽  
pp. 85-93 ◽  
Author(s):  
Peter Hervik

This afterword offers reflections on some major points of this section concerning the generative power linking moral outrage to political violence. The authors have successfully taken up a topic of immense relevance and urgency in contemporary society. Their efforts are a first important step to address this from an empirical, analytical, and theoretical framework. In the afterword, I seek to add further perspectives to some of the findings, including a focus on moral outrage that situates it not strictly within personality as a preexisting universal that waits for someone to wake it up but rather in an approach to emotions as embedded within cultural understandings with an emphasis on the strategic side of the production of moral outrage in creating both positive and negative change.

Author(s):  
Elizabeth Nancy Muriithi ◽  
Josephine W. Gitome ◽  
Humphrey M. Waweru

The aim of this article is to evaluate the perception of Pentecostal Christians in regard to the importance of the indigenous guidance and counselling among the Aembu indigenous society. In the latter, they socialized their children from birth to puberty. In a nutshell, emphasis is given to transitional rites of passage. Transitional rites of passage served as important tools of child socialization which was meant to instil moral values among the Aembu youths. In our contemporary society, many adolescents face moral issues which often call for intensive child socialization from home and church circles. In its theoretical framework, the article used the structural functional theory. Qualitative approach was applied as the determinant design. The article reveals that there are moral issues among the youth and that there are useful Aembu teachings and practices which were used in the Aembu indigenous society as socialization tools in order to instil moral values among youths to solve morality issues. The article concludes that there is an urgent need to put in place alternative rites of passage with the sole aim of coming up with effective child socialization programs.


1973 ◽  
Vol 67 (2) ◽  
pp. 514-539 ◽  
Author(s):  
Bernard N. Grofman ◽  
Edward N. Muller

Perception of discrepancy between optimum level of achievement with respect to desired values and actual level of achievement is a concept that has figured importantly in explanations of collective violence and its subset, political violence (approval of and readiness to engage in behaviors which constitute progressively greater challenge to a political regime). Hypotheses about relationships between a number of static and dynamic achievement discrepancy constructs (labeled “relative gratification,” and built from a variant of the Cantril Self-Anchoring scale) are tested. The achievement discrepancy constructs generally show only a weak degree of association with potential for political violence. However, measures of shift over time in discrepancy show an unexpected and intriguing relationship with potential for political violence: individuals who perceive negative change and individuals who perceive positive change show the highest potential for political violence, while individuals who perceive no change show the lowest potential for political violence; and this V-Curve relationship persists in the presence of various control variables. Moreover, absolute magnitude of shift in discrepancy from present to future shows a moderate degree of correlation with potential for political violence, and makes an independent contribution to a linear additive model. The data base is a sample of a population in which instances of political violence have been relatively frequent in the past.


2015 ◽  
Vol 8 (2) ◽  
pp. 1607-1612
Author(s):  
Joseph Okwesili Nkwede ◽  
IBEOGU, ALOYSIUS S. ◽  
Eric Mwambene

This paper titled Political Violence and The Sustainability of Nigerian Democracy seeks to establish the causes of political violence in Nigerian democratic experiment and possibly suggest how to surmount the pathologies with a view to ensuring the survival of the nations fledgling democracy. The study adopted elite theory as a theoretical framework of analysis. The study established that greed, struggle for supremacy between godfathers and godsons have often led to political violence in the countrys party system. The implication of the study is that if the above factors are not assuaged, the polity will continue to elect and nominate mediocre to occupy positions of responsibilities. Similarly, the country polity will keep witnessing wanton destruction of lives and properties. The study therefore recommended that the existing sentiments and parochial cleavages such as ethnicity and religion should not be a pre-requisite when it comes to attracting the suitable qualified candidates for public and political offices.


1970 ◽  
pp. 3
Author(s):  
Tomislav Šola

This lecture contains several sets of arguments about why we have to rethink our strategies and theoretical framework. I claim that only by knowing the world around us can we propose an answer that is useful for our users and for society in general. I also advocate rethinking the role of collective memory institutions, museums included, so that they form a powerful alliance of humanistic, cybernetic response to the challenges and threats we encounter. There is also a claim that we have a solid basis on which to reconceptualise our position via a wider theoretical approach that is also fitting for other kindred institutions. The terms “heritology” and “mnemosophy” are proposed as an intentional provocation that should lead to a usable, open redefinition. In the same way, the museum institution – or rather the heritage institution – should be re-defined and used differently so that it becomes part of the solution to the problems of contemporary society. 


2018 ◽  
Vol 4 (1) ◽  
pp. 1-8 ◽  
Author(s):  
Mette-Louise Johansen ◽  
Therese Sandrup ◽  
Nerina Weiss

Moral outrage has until now been conceptualized as a call to action, a reaction to injustice and transgressions, and a forceful motor for democratic participation, acts of civil disobedience, and violent and illicit action. This introduction goes beyond linear causality between trigger events, political emotions, and actions to explore moral outrage as it is experienced and expressed in contexts of political violence, providing a better understanding of that emotion’s generic power. Moral outrage is here understood as a multidimensional emotion that may occur momentarily and instantly, and exist as an enduring process and being-in-the-world, based on intergenerational experiences of violence, state histories, or local contexts of fear and anxiety. Because it appears in the intersubjective field, moral outrage is central for identity politics and social positioning, so we show how moral outrage may be a prism to investigate and understand social processes such as mobilization, collectivities, moral positioning and responsiveness, and political violence.


2017 ◽  
Vol 11 (2) ◽  
pp. 101-116
Author(s):  
Shailendra Kumar Singh

This article suggests that the concept of the moral economy of the peasant, as defined by James C. Scott, in the context of Southeast Asia, provides a compelling theoretical framework through which one can examine Gopinath Mohanty’s novel Paraja (1945), 2 2  This article takes its cue from a brilliant article written by Shashi Bhushan Upadhyay in which he usefully employs the concept of moral economy to analyse the peasant narratives of Premchand. See Shashi Bhushan Upadhyay, ‘Premchand and the Moral Economy of Peasantry in Colonial North India’, Modern Asian Studies 45, no. 5 (2011): 1227–59. However, while Upadhyay equates the idea of moral economy with the traditional Indian concept of dharma, in order to explain the passivity of Premchand’s peasant protagonists, I have endeavoured to demonstrate, in this article, the disintegration of the moral economy in Gopinath Mohanty’s novel Paraja, and how such disintegration may precipitate resistance and a strong sense of moral outrage. an unparalleled achievement in Oriya literature that narrates the predicament of the tribal peasants of the Koraput region. It demonstrates how the encroachment of the colonial state on the invaluable resources of the tribal peasants in Mohanty’s novel results in an escalating disintegration of the moral economy which in turn precipitates resistance and a strong sense of moral outrage. However, instead of collective rebellion that Scott discusses about, in his groundbreaking work, in Mohanty’s novel, we find several instances of everyday forms of resistance, a concept that Scott formulates in his subsequent works. This not only helps us to understand and make sense of the motives and intentions of the tribal peasants in the novel but also underscores the abiding relevance and timeless appeal of Mohanty’s work, even in the post-Nehruvian nation-state, where the problems confronting the tribal peasants in the wake of globalisation are increasingly acute, virtually insurmountable and even more pronounced than ever before.


Author(s):  
Αναστασία Ζήση ◽  
Σωτήρης Χτουρής ◽  
Γιώργος Σταλίδης ◽  
Κώστας Ρόντος

In this article, we present research evidence of a national survey on xenophobia (N = 1.838) and host-immigrant relations carried out in the contemporary society of Greece facing a deep and severe economic crisis. The theoretical and research design of the study draws on the integrated threat theory (Stephan & Stephan, 2000) and the right-wingauthoritarian theory (Altemeyer, 1981) that have been extensively used in the research area of social psychology of prejudice and inter-group discrimination. The Principal Correspondence Analysis shows thatthe overall negative attitude towards the immigrants and political xenophobia are related to sociodemographic characteristics such as low education level, low income and negative change someone’s economic position. The overall negative attitude towards the immigrants and political xenophobia are also related to socio-psychological processes such as perceived threats and strong ideological beliefs of socialconformity and conservatism. Our results support the existence of varieties of xenophobia.


2018 ◽  
Vol 4 (1) ◽  
pp. 569
Author(s):  
Maira Guimarães ◽  
Emília Mendes

O estudo tem por objetivo a análise da construção dos imaginários sociodiscursivos da mulher presente na publicidade da marca Nike publicada na revista Tpm. Como arcabouço teórico nos apoiamos nos trabalhos de Charaudeau (2007, 2008), Soulages (2004, 2009) e Mendes (2013).  De maneira geral, é possível notar que a análise da representação feminina retrata valores e ideologias que se depositam na memória coletiva da sociedade contemporânea atual, como por exemplo, as ideias de preocupação e valorização da estética e do corpo.   PALAVRAS-CHAVES: Discurso icônico; imaginários; publicidade; mulher.     ABSTRACT The study to analyze the construction of imaginaries of women present in Nike brand publicity published in Tpm magazine. As a theoretical framework, we support the work of Charaudeau (2007) on Soulages (2004) and Mendes (2013). In general, it is possible to note that the analysis of female representation portrays values and ideologies that are deposited in the collective memory of contemporary society, as for example, the ideas of concern and appreciation of aesthetics and the body.   KEYWORDS: Iconic speech; imaginaries; advertising; woman.     RESUMEN El estudio tiene como objetivo analizar la construcción del imaginario de la mujer en la publicidad de la marca Nike publicado en la revista Tpm. Como marco teórico nos basamos en el trabajo de Charaudeau (2007) sobre, Soulages (2004) y Mendes (2013). En general, es posible observar que el análisis de la representación femenina representa los valores y las ideologías que se depositan en la memoria colectiva de la sociedad contemporánea actual, por ejemplo la preocupación de las ideas y la apreciación de estética y cuerpo.   PALABRAS CLAVE: Discurso icónico; imaginarios; publicidad; mujer.


2017 ◽  
Vol 13 (4) ◽  
pp. 136-159 ◽  
Author(s):  
Karol Haratyk ◽  
Kamila Biały ◽  
Marcin Gońda

The sociological analyses of contemporary society mostly emphasize its liquid and flexible character, which provides new opportunities, but also threats, on both the macro and individual level. The incoherence of the present times could, however, also be perceived as the interference of various social orders that have been described by scholars as “premodernity,” “modernity” and “postmodernity.” In Poland, these tensions are particularly acute because of the collision of the regimes of modernity, postmodernity and elements of traditional culture that are still more visible than in the West. The aim of this paper is to present the relationships between two of the above-mentioned orders: modernity and postmodernity in the sphere of work, with reference to the biographical structure of an individual’s experience. An empirical example of these tensions is demonstrated in the autobiographical story of Piotr, a freelance business psychologist. The article’s first part focuses on the theoretical framework and methodology that were applied while investigating the biographical manifestations of the clashes between these orders. The second part includes a detailed analysis of the narrator’s life story, linking the psychological and sociological perspectives. Furthermore, two meanings of work and their implications for the given case are presented. Finally, the analyzed interview is discussed in a broader perspective, in comparison to other cases.


2021 ◽  
Author(s):  
Silvia Rivadossi

This paper takes its cue from Massimo Raveri’s studies and interests, especially concerning Japanese shamanic practitioners and the relationship between media and religion. By further broadening his analysis with more recent data, this paper suggests how a study of contemporary Japanese shamanism could be undertaken, within the theoretical framework offered by critical discourse analysis. Through the suggested examination of the multiple discourses on shamans conducted in peripheral and central areas of the country, it would be possible to reach a better understanding of both shamanism and contemporary society, overcoming essentialist views.


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