scholarly journals A STRATEGIC INTERACTION GAME OF POLITICAL RIGHTS: A CASE STUDY OF GILGIT-BALTISTAN, PAKISTAN

2018 ◽  
Vol 3 (2) ◽  
pp. 10-17
Author(s):  
Saranjam Baig ◽  
Manzoor Ahmad ◽  
Jan Alam

Using a simple sequential game, this article aims at exploring the outcome of the political interactions of various strategic players related to the political status of GilgitBaltistan. A political system that comes into existence after the strategic interactions of different players is defined to be an outcome for the purpose of our analysis. To discuss the constitutional limbo in Gilgit-Baltistan, the article identifies four strategic players: the federal government, the provincial, the Shia Muslims in Gilgit-Baltistan, and the Sunni Muslims in Gilgit-Baltistan. Their strategies, preferences, and payoffs have been highlighted. The simple sequential game has an outcome of “status-quo, which is in harmony with the existing political status of the region. The status-quo of the region will continue until the players decide to play different strategies. The outcome will tilt in the favor of the player with most political influence.

2021 ◽  
Vol 6 (1) ◽  
pp. 27-49
Author(s):  
Ivan S. Grigoriev

Abstract Of the 206 amendments introduced to the Russian constitution and adopted on July 1, 2020, 24 deal directly with the Constitutional Court, its organization, functioning, and the role it plays in the political system. Compared to many other, these are also rather precise and detailed, ranging from the number of judges on the bench, their nomination and dismissal, to the Court’s inner procedures, new locus standi limitations, and the primacy of the Constitution over Russia’s international obligations. Most changes only reproduce amendments brought to the secondary legislation over the last twenty years, and are therefore meant to preserve the status quo rather than change anything significantly. At the same time, a number of amendments aim at politicizing and instrumentalizing the Court for the president’s benefit, marking a significant departure from the previous institutional development.


1979 ◽  
Vol 22 (2) ◽  
pp. 331-349 ◽  
Author(s):  
Ian L. D. Forbes

In recent times the historiography of the Wilhelmine Reich has clearly reflected the influence of Eckart Kehr and of later historians who have adopted and developed his work. The Rankean dogma of the Primat der Aussenpolitik (primacy of foreign policy) has been replaced by a new slogan, Primat der Innenpolitik (primacy of domestic policy). The resultant interpretive scheme is by now quite familiar. The social structure of the Bismarckean Reich, it is said, was shaken to its foundations by the impact of industrialization. A growing class of industrialists sought to break the power of the feudal agrarian class, and a rapidly developing proletariat threatened to upset the status quo. The internecine struggle between industrialists and agrarians was dangerous for both and for the state, since the final beneficiary might be the proletariat. Consequently agrarians and industrialists closed their ranks against the common social democrat enemy and sought to tame the proletariat, which had grown restive under the impact of the depression, by means of a Weltpolitik which would obviate the effects of the depression, heal the economy, and vindicate the political system responsible for such impressive achievements. Hans-Ulrich Wehler and others call this diversionary strategy against the proletarian threat social imperialism; and this, it is said, is the domestic policy primarily responsible for Wilhelmine imperialism.


Subject Outlook for the post-transition political system. Significance The August 7 constitutional referendum will be conducted under tightened controls on political organisation, making a 'yes' vote more likely. Although the Democratic Party criticises the draft for its attempt to return Thailand to a semi-authoritarian state, efforts by deposed former Prime Minister Thaksin Shinawatra's 'red-shirt' supporters to organise protests offer the only real opposition to the junta's plan. This struggle foreshadows the political system that is likely to emerge after the next parliamentary elections. Impacts Regulatory risk to investors post-transition would be limited: the military, the Democrats and the PTP are pro-business. China will not alter the status quo in its Thai relations, but will need to invest in building ties with the next monarch. Washington will tolerate most eventualities, except a violent crackdown against the military's opponents.


Author(s):  
Sheldon S. Wolin

Tocqueville claimed that American democracy had eliminated the causes of revolution. He believed that the revolutionary impulse would wither because for the first time in Western history the masses of ordinary human beings had a tangible stake in defending the status quo. This chapter, however, asks, is it right for the democratic citizen to undertake revolutionary action when the political system retains some of the formal features of democracy but is clearly embarked on a course that is progressively antidemocratic without being crudely repressive? What are the precise ways in which a system that is formally democratic conceals its antidemocratic tendencies? Are pseudo-democratic substitutes introduced that create the illusion of democracy? Was the idea of a democratic citizen partially skewed at the outset so that its development in America was truncated? And, finally, does it make sense even to discuss the possibility of revolution under the circumstances of an advanced, complex society? In what terms would it make sense to talk of revolution today—what would revolutionary action by democratic citizens be?


2017 ◽  
Vol 9 (2) ◽  
pp. 148-158 ◽  
Author(s):  
Surinder Singh ◽  
Jasbir Singh

The article argues that in Punjab several Deras are facilitating the elevation of the socio-economic conditions of Dalits through didactics and commandments. It further challenges the varying inimitable dominant agrarian structure of the village/rural society. The dominant strata/caste(s) of the society, however, resists this Dalit assertion by using socio-religious, economic and political forces to maintain the status quo. The present study explores such type of Dalit assertion through a Dera and resistance they encounter from the dominant agrarian caste, Jat Sikhs, of the village. The article employs the political economy approach to analyse the Deras of Punjab, by focusing on Dera Baba Bhure Shah Sappanwala as its critical reference point.


2019 ◽  
Vol 98 (1) ◽  
pp. 22-44 ◽  
Author(s):  
Rachael E. Comunale

This article examines the development of political opposition in Scotland from 1695 to 1701 in the context of the Company of Scotland Trading to Africa and the Indies. It is argued that the potency of the political movement inspired by Darien derived from the view that King William was directly implicated in the failure of the colony. Three episodes in the Company's history—the loss of subscriptions in Hamburg, the appearance of memorials in the new world prohibiting English aid to the colony and the imprisonment of Darien sailors by the Spanish authorities—are examined in detail. The ramification of these controversies was increasingly seen as the result not of English interference, but rather the crown's refusal to act on behalf of the Company. Because a significant proportion of the population was invested in the Company, and because the press helped to keep Darien in the forefront of public consciousness, these issues transformed Darien into a major political grievance that united disparate political factions in support of a single cause. Although the alliance inspired by Darien was temporary, it, nonetheless, played a crucial role in disrupting the political status quo.


2017 ◽  
Vol 11 (1) ◽  
pp. 35-63
Author(s):  
Ruth Roded

Beginning in the early 1970s, Jewish and Muslim feminists, tackled “oral law”—Mishna and Talmud, in Judaism, and the parallel Hadith and Fiqh in Islam, and several analogous methodologies were devised. A parallel case study of maintenance and rebellion of wives —mezonoteha, moredet al ba?ala; nafaqa al-mar?a and nush?z—in classical Jewish and Islamic oral law demonstrates similarities in content and discourse. Differences between the two, however, were found in the application of oral law to daily life, as reflected in “responsa”—piskei halacha and fatwas. In modern times, as the state became more involved in regulating maintenance and disobedience, and Jewish law was backed for the first time in history by a state, state policy and implementation were influenced by the political system and socioeconomic circumstances of the country. Despite their similar origin in oral law, maintenance and rebellion have divergent relevance to modern Jews and Muslims.


1967 ◽  
Vol 2 (4) ◽  
pp. 509-524 ◽  
Author(s):  
B. J. O. Dudley

In the debate on the Native Authority (Amendment) Law of 1955, the late Premier of the North, Sir Ahmadu Bello, Sardauna of Sokoto, replying to the demand that ‘it is high time in the development of local government systems in this Region that obsolete and undemocratic ways of appointing Emirs’ Councils should close’, commented that ‘the right traditions that we have gone away from are the cutting off of the hands of thieves, and that has caused a lot of thieving in this country. Why should we not be cutting (off) the hands of thieves in order to reduce thieving? That is logical and it is lawful in our tradition and custom here.’ This could be read as a defence against social change, a recrudescence of ‘barbarism’ after the inroads of pax Britannica, and a plea for the retention of the status quo and the entrenched privilege of the political elite.


2018 ◽  
Vol 25 (1) ◽  
pp. 186
Author(s):  
Myles Carroll

This article considers the role played by discourses of nature in structuring the cultural politics of anti-GMO activism. It argues that such discourses have been successful rhetorical tools for activists because they mobilize widely resonant nature-culture dualisms that separate the natural and human worlds. However, these discourses hold dubious political implications. In valorizing the natural as a source of essential truth, natural purity discourses fail to challenge how naturalizations have been used to legitimize sexist, racist and colonial systems of injustice and oppression. Rather, they revitalize the discursive purchase of appeals to nature as a justification for the status quo, indirectly reinforcing existing power relations. Moreover, these discourses fail to challenge the critical though contingent reality of GMOs' location within the wider framework of neoliberal social relations. Fortunately, appeals to natural purity have not been the only effective strategy for opposing GMOs. Activist campaigns that directly target the political economic implications of GMOs within the context of neoliberalism have also had successes without resorting to appeals to the purity of nature. The successes of these campaigns suggest that while nature-culture dualisms remain politically effective normative groundings, concerns over equity, farmers' rights, and democracy retain potential as ideological terrains in the struggle for social justice.


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