Greek Orthodox Theology of the Second Half of the XX century and Beginning of the XXI century On the Influence Latin Theological Traditionon the Opinions of St. Nicodemus Hagioreites (1749-1809)

2019 ◽  
pp. 53-74
Author(s):  
Василий Петров
Keyword(s):  
Russian Translation ◽  
The Other ◽  
Greek Orthodox ◽  
The West ◽  
Orthodox Theology ◽  
To Receive

Статья посвящена изложению взглядов различных греческих православных богословов XX-XXI вв. на проблему влияния латинской богословской традиции на мысль преподобного Никодима Святогорца (1749-1809). Наиболее ярким критиком св. Никодима выступил доктор философии Х. Яннарас в своей книге «Православие и Запад в Новейшей Греции». В работе приводятся оценки высказываний Яннараса со стороны других исследователей творчества преподобного Никодима, а также их аргументы за и против высказанной позиции. Изложению полемики вокруг наследия Святогорца предшествует небольшое историческое введение. В работе представлены взгляды двух групп богословов относительно влияния латинской схоластики на творчество св. Никодима. Одна, более многочисленная группа, считает это влияние незначительным и поверхностным, другая полагает, что латинская традиция оставила в наследии Святогорца гораздо более глубокий след. Материал для обсуждения проблемы представлен главным образом текстами одной из самых знаменитых книг св. Никодима - «Руководство к исповеди» (Ἐξομολογητάριον). Русский перевод последней увидел свет в Москве в 2017 г. В связи с этим проблема рецепции Русской Церковью богословия и аскетики одного из виднейших деятелей движения колливадов стала для нас в полный рост. The article attempts to present of the views of various Greek Orthodox theologians of the XX-XXI centuries on the problem of Latin theological tradition’s influence on the idea of St. Nicodemus the Hagiorite (1749-1809). The most prominent critic of St. Nicodemus was Ph. D. Kh. Yannaras in his book “Orthodoxy and the West in New Greece”. The paper presents various evaluations of the Yannaras’ statements of other researchers of the works of St. Nicodemus, as well as their arguments for and against the position expressed. The analysis of the polemics surrounding the legacy of the Hagioreites is preceded by a small historical introduction. The paper presents the views of two groups of theologians on the problem of the influence of Latin scholastics on the works of St. Nicodemus. The first, more numerous groups, considers this influence insignificant and superficial, the other group believes that the Latin tradition has left a much deeper mark on the heritage of the Hagioreites. Materials for discussing the problem are presented mainly by the texts of one of the most famous books of St. Nicodemus “A Guide to Confession” (Ἐξομολογητάριον). The Russian translation of the latter was published in Moscow in 2017. In this regard, the problem of how the Russian Church is to receive the theology and asceticism of one of the most prominent members of the kollivad movement has gained unprecedented prominence.

scholarly journals The Greek-Latin Dispute Over the Communion of Infants

2020 ◽  
pp. 319-342
Author(s):  
Jacek Salij
Keyword(s):  
The Body ◽  
The Other ◽  
Eternal Life ◽  
Council Of Trent ◽  
The West ◽  
Catholic Theology ◽  
New Creation ◽  
Other Hand ◽  
Life Threatening ◽  
Orthodox Theology

$. e Greek-Latin dispute over the communion of infants is an integral partof the dispute over Eucharistic worship. e reason for the dispute are thechanges in the western liturgy as a result of the reaction against Berengar. echanges themselves were based on drawing consequences from the traditionalEucharistic realism, but they are a novelty in relation to specific traditional customs. us, Orthodox theology accused the West of illegitimate noveltyin relation to traditional rites, while Catholic theology justified the changes withfidelity to the traditional worship of the Blessed Sacrament. Both approachesreflect two different approaches to ecclesiastical tradition. In the East, moreattention is paid to the permanence of the deposit received, while in the West,the need for the organic development of tradition is appreciated.+. In addition, the dispute revealed separate positions on the necessity of theEucharist for salvation. Some emphasised the sacramentum, while others emphasisedres. Eastern theology taught about the necessity of material consumptionof the Eucharist, and Simeon of essaloniki or Gregory Dattivensis evenclaimed that anyone who has never consumed the Eucharist can never be saved.Western theology, on the other hand, emphasised that already through baptismman really becomes a member of the Body of Christ.%. e dispute revealed the different links between the theology of the Eucharistand theology of grace. e Eastern followers of infant communion saw in theEucharist, above all, the food of a new creation, food for eternal life. Defendersof the Western custom emphasised that infants are free from temptation, sothey do not need the help of the Eucharist in the fight against evil. e firsttheology links the Eucharist rather with the grace of holiness, the second withthe grace of works.*. e diversity of liturgical disciplines is also reflected in pastoral ministry.In the churches that administer all three sacraments of initiation to infants,there is less awareness that anyone, not only a priest, can baptise someonein life-threatening circumstancs.?. e original attitude towards the other party’s otherness was characterised byaggressive reluctance on both sides. However, the allegation of a deviation from thetruth appeared only in Eastern theology. is is not some particular merit of Westerntheology but is due to objective reasons. Western theology, by its very nature,could not sharply stigmatise a custom, the tradition of which was indisputable.3. At the Florentine Council, which clearly distinguished heresies from legitimatedifferences, the communion of infants was placed on the list of the latter.However, as the Florentine solutions were not widely accepted, they increasedthe original diversity of positions. In the Orthodox Church, it is still generallyconsidered dogmatically unacceptable not to grant communion to infants.e position of Orthodox theology has become established especially duringanti-Uniate polemics. In the Western Church, on the other hand, the admissibilityof the Eastern custom is now clearly proclaimed, however, quite o;en itsown custom is considered to be more appropriate. is teaching was officiallyconfirmed by the Council of Trent. 0. Uniate theology, in defending the legitimacy of Western custom, basicallyuses classical Western argumentation, which sees in the Eucharist above all thesource of works and graces.5. In the post-reform period, especially in the polemic a;er the Brest Union,Catholics of both rites o;en invoke the communion of infants as a testimonyto the legitimacy of communion in one form.4. e Uniate opponents of the Latinisation of the union most o;en did nottake a clear position on the western influences on the Eucharistic spiritualityof the Uniate Churches. e subject of their criticisms were, by their very nature,those manifestations of Latinisation which have no connection with dogma.e silence about transformations in Eucharistic spirituality expressed ratherthe conviction that these changes were correct. Partly, however, it could havebeen tactical silence. History also knows of the silence caused by the disregardfor theology, which was replaced by official orders and repressions during theliquidation of the union.$@. Using the example of the communion of infants, the difficulty of carryingout a strict borderline between the catholicisation and the Latinisation of theEastern liturgy is revealed. With regard to Eucharistic customs, this distinctiondepends on the extent to which the doctrine of concomitance and the liturgicalconsequences drawn from it in the Western Church belong to the essenceof Catholicism, and to what extent they are only a specific feature of Westernspirituality. Traditionally, the first alternative was rather accepted, but in thetwentieth century there were opinions in favour of a second solution.

Revisiting the Agenda of the Orthodox Neo-Patristic Movement

2018 ◽  
Vol 136 (2) ◽  
pp. 99-117
Author(s):  
Viorel Coman
Keyword(s):  
The Other ◽  
The West ◽  
Basic Principles ◽  
Eastern Christianity ◽  
Other Hand ◽  
Constructive Dialogue ◽  
Orthodox Theology ◽  
The Many ◽  
The One

The Neo-Patristic movement’s program to liberate Orthodox theology from the influences of Western scholasticism is one of the many reasons that explain the consolidation of anti-Western feelings in some Orthodox circles today. Although the basic principles of the Neo-Patristic movement could represent, if misunderstood, a source of inspiration for the fundamentalist groups, this article argues that the position of the Neo-Patristic direction vis-à-vis the West cannot be reduced to its efforts to free theology from scholastic influences. To support this argument, the article turns to Dumitru Stăniloae, a leading Neo-Patristic figure, and shows that his theological program has been guided by two main axes: on the one hand, the quest for an authentic restauratio patristica in Orthodoxy, which frees theology from Western scholastic influences and restores the ethos of Eastern Christianity; one the other hand, a genuine interest to engage himself in a constructive dialogue with contemporary Western theology.

scholarly journals The Role of Muslim Migrants in the Spread of Islam in East Africa: A Case Study of Uganda

2020 ◽  
pp. 38-47
Author(s):  
Aiseta Aisha
Keyword(s):  
Local Community ◽  
The Other ◽  
The Political ◽  
Northern Uganda ◽  
The West ◽  
Religious Wars ◽  
British Colonial ◽  
To Receive

Abstract The spread of Islam in Uganda is attributed to both foreign and local Muslim migrants. These included the Khartoumers who arrived in northern Uganda in 1830, the Arabs who arrived in 1844 and the Baganda, the first local community to receive Islam. The latter was instrumental in the spread of Islam in the Eastern and Western parts of the country. In the East, a group of Muslims arrived in the area with Semei Kakungulu around the twentieth century, a British colonial agent, and in their interactions with the locals they passed on tips of Islam to them. In the West, it was the Muslim refugees of the political and religious wars of 1880s/1890s that played a significant role. Muslims in Uganda still lag behind in many sectors and are divided along tribalistic grounds. However, the Baganda believe that they greatly contributed to the spread of Islam in the country. Thus, they should produce the overall Muslim leadership, a development which the other tribes cannot accept. They argue that although Islam entered Buganda first, it was not the Baganda who brought it. They, however, acknowledge the role played by the above-mentioned migrants. That is said, this paper illustrates how migrants contributed to the spread of Islam in Ugandaanalysis statistical method covering eight distinct retail elements through a nationwide sampling dispersal. Keywords: migrants, Muslims, Islam, refugees, Baganda, Arabs, Khartoumers, Nubians, Berbe

Keeping Observation

2017 ◽  
Author(s):  
Christopher Hilliard
Keyword(s):  
The Other ◽  
Women Officers ◽  
The West ◽  
Police Station ◽  
To Receive ◽  
Police Forces

Horatio Bottomley’s muckraking newspaper John Bull took an interest in the Littlehampton case and Edith Swan corresponded with the paper. Swan acquired new neighbours on the other side from the Goodings—Violet and George May, who began to receive obscene letters. Unbeknownst to Swan, the West Sussex police were keeping her under surveillance. The surveillance work was largely undertaken by Gladys Moss, a former governess who joined the West Sussex police at the end of the war. Moss was seconded from Worthing, where (as the police station logs show) she was marginalized in much the same way as other pioneering women officers in provincial police forces. Moss ‘kept observation’ for several weeks and eventually witnessed Edith Swan surreptitiously delivering an obscene letter.

Global Economic Crisis of 2008-2009: Sources and Roots

2009 ◽  
pp. 18-31
Author(s):  
G. Rapoport ◽  
A. Guerts
Keyword(s):  
Oil And Gas ◽  
Trade Deficit ◽  
Developed Countries ◽  
The Other ◽  
Energy Resources ◽  
Market Mechanisms ◽  
Production Output ◽  
The One ◽  
To Receive ◽  
Partial Destruction

In the article the global crisis of 2008-2009 is considered as superposition of a few regional crises that occurred simultaneously but for different reasons. However, they have something in common: developed countries tend to maintain a strong level of social security without increasing the real production output. On the one hand, this policy has resulted in trade deficit and partial destruction of market mechanisms. On the other hand, it has clashed with the desire of several oil and gas exporting countries to receive an exclusive price for their energy resources.

Comparative Analysis of Ahmet Hamdi Tanpinar’s Travels to European Countries

2017 ◽  
Vol 5 (1) ◽  
pp. 78
Author(s):  
Aysel KAMAL ◽  
Sinem ATIS
Keyword(s):  
Social History ◽  
Young Lady ◽  
The Other ◽  
European Countries ◽  
Cultural Relations ◽  
The West ◽  
Literary Works ◽  
European Culture ◽  
Turkish Literature ◽  
Art And Architecture

Ahmet Hamdi Tanpinar (1901-1962) is one of the most controversial authors in the 20th century Turkish literature. Literature critics find it difficult to place him in a school of literature and thought. There are many reasons that they have caused Tanpinar to give the impression of ambiguity in his thoughts through his literary works. One of them is that he is always open to (even admires) the "other" thought to a certain age, and he considers synthesis thinking at later ages. Tanpinar states in the letter that he wrote to a young lady from Antalya that he composed the foundations of his first period aesthetics due to the contributions from western (French) writers. The influence of the western writers on him has also inspired his interest in the materialist culture of the West. In 1953 and 1959 he organized two tours to Europe in order to see places where Western thought and culture were produced. He shared his impressions that he gained in European countries in his literary works. In the literary works of Tanpinar, Europe comes out as an aesthetic object. The most dominant facts of this aesthetic are music, painting, etc. In this work, in the writings of Tanpinar about the countries that he travelled in Europe, some factors were detected like European culture, lifestyle, socio-cultural relations, art and architecture, political and social history and so on. And the effects of European countries were compared with Tanpinar’s thought and aesthetics. Keywords: Ahmet Hamdi Tanpinar, Europe, poetry, music, painting, culture, life

The Proximity of Other Skins

2019 ◽  
Author(s):  
Celine Parreñas Shimizu
Keyword(s):  
United States ◽  
South Korea ◽  
The United States ◽  
The Philippines ◽  
The Other ◽  
The West ◽  
Pain And Suffering ◽  
The Spectator ◽  
Existing Frames ◽  
The Voice

Transnational films representing intimacy and inequality disrupt and disgust Western spectators. When wounded bodies within poverty entangle with healthy wealthy bodies in sex, romance and care, fear and hatred combine with desire and fetishism. Works from the Philippines, South Korea, and independents from the United States and France may not be made for the West and may not make use of Hollywood traditions. Rather, they demand recognition for the knowledge they produce beyond our existing frames. They challenge us to go beyond passive consumption, or introspection of ourselves as spectators, for they represent new ways of world-making we cannot unsee, unhear, or unfeel. The spectator is redirected to go beyond the rapture of consuming the other to the rupture that arises from witnessing pain and suffering. Self-displacement is what proximity to intimate inequality in cinema ultimately compels and demands so as to establish an ethical way of relating to others. In undoing the spectator, the voice of the transnational filmmaker emerges. Not only do we need to listen to filmmakers from outside Hollywood who unflinchingly engage the inexpressibility of difference, we need to make room for critics and theorists who prioritize the subjectivities of others. When the demographics of filmmakers and film scholars are not as diverse as its spectators, films narrow our worldviews. To recognize our culpability in the denigration of others unleashes the power of cinema. The unbearability of stories we don’t want to watch and don’t want to feel must be borne.

‘There shall be no musical servitude’: Towards a Multitudinous Shostakovich in the West

2020 ◽  
Vol 145 (2) ◽  
pp. 495-505
Author(s):  
EIRINI DIAMANTOULI
Keyword(s):  
Cold War ◽  
Communist Party ◽  
The Other ◽  
The Political ◽  
Musical Style ◽  
The West ◽  
Political Views ◽  
Political Interests ◽  
The One ◽  
The Cold War

Ideologically motivated attempts to elucidate Shostakovich’s political views and to determine whether and how they may be coded into his compositions have come to characterize the Western reception of the composer’s works since his death in 1975. Fuelled by the political oppositions of the cold war, Shostakovich’s posthumous reputation in the West has been largely shaped by two conflicting perspectives. These have positioned him on the one hand as a secret dissident, bent and broken under the unbearable strain of totalitarianism, made heroic through his veiled musical resistance to Communism; and on the other hand as a composer compromised by his capitulation to the regime – represented in an anachronistic musical style. Both perspectives surrender Shostakovich and his music to a crude oversimplification driven by vested political interests. Western listeners thus conditioned are primed to hear either the coded dissidence of a tragic victim of Communist brutality or the sinister submission of a ‘loyal son of the Communist Party’.1 For those prepared to accept Shostakovich as a ‘tragic victim’, the publication of his purported memoirs in 1979, ‘as related to and edited by’ the author Solomon Volkov, presents a tantalizing conclusion: bitterly yet discreetly scornful of the Stalinist regime, Shostakovich was indeed a secret dissident and this dissidence was made tangible in his music.

Informed Consent: Ezenwa–Ohaeto between Past and Future Uses of Pidgin

Matatu ◽  
2006 ◽  
Vol 33 (1) ◽  
pp. 115-134 ◽  
Author(s):  
Chantal Zabus
Keyword(s):  
Informed Consent ◽  
First Language ◽  
West African ◽  
The Other ◽  
Wole Soyinka ◽  
The West ◽  
West African Coast ◽  
African Coast ◽  
The 1950S ◽  
The One

The essay shows how Ezenwa–Ohaeto's poetry in pidgin, particularly in his collection (1988), emblematizes a linguistic interface between, on the one hand, the pseudo-pidgin of Onitsha Market pamphleteers of the 1950s and 1960s (including in its gendered guise as in Cyprian Ekwensi) and, on the other, its quasicreolized form in contemporary news and television and radio dramas as well as a potential first language. While locating Nigerian Pidgin or EnPi in the wider context of the emergence of pidgins on the West African Coast, the essay also draws on examples from Joyce Cary, Frank Aig–Imoukhuede, Ogali A. Ogali, Ola Rotimi, Wole Soyinka, and Tunde Fatunde among others. It is not by default but out of choice and with their 'informed consent' that EnPi writers such as Ezenwa–Ohaeto contributed to the unfinished plot of the pidgin–creole continuum.

VP39 The Alphabet Lottery? How NICE Outcomes Vary By Appraisal Committee

2019 ◽  
Vol 35 (S1) ◽  
pp. 86-86
Author(s):  
Richard Macaulay ◽  
Lok Wan Liu ◽  
Cornelia Roibu ◽  
Andrea Berardi
Keyword(s):  
Cost Effectiveness ◽  
The Other ◽  
Appraisal Committee ◽  
Technology Appraisal ◽  
The Public ◽  
Chi Squared ◽  
C 50 ◽  
To Receive ◽  
Disciplinary Group ◽  
53 C 55

IntroductionNICE (National Institute for Health and Care Excellence) makes recommendations on the public reimbursement of medicines based on their clinical- and cost-effectiveness. The recommendation is made by an Appraisal Committee (comprising a multi-disciplinary group of independent experts) as part of a technology appraisal. There are four Appraisal Committees (A,B,C,D); this research investigates whether appraisal outcomes vary by committee.MethodsAll publicly-available Final Appraisal Determinations from NICE Single Technology Appraisals (STA) were screened (01/10/2009-14/11/2018) and key data were extracted. Homogeneity in rates of acceptance or rejection across the committees was assessed using Chi-squared tests.ResultsThe Appraisal Committee was identified for 298 technologies, 56% (168/298) of which were ‘recommended’. The number of technologies assessed by each committee was similar (A:79, B:62, C:91, D:66). However, STAs conducted by Committee D were significantly less likely to receive ‘recommended’ outcomes (A:68% [54/79], B:65% [40/62], C:53% [48/91], D:39% [26/66]; p < 0.01). STAs for oncology indications had higher ’not recommended’ outcomes than those for non-oncology indications (25% vs. 9%). The lower ‘recommendation’ rates for committee D persisted across oncology (A:60%, B:83%, C:50%, D:38%; p = 0.01) and non-oncology indications (A:73%, B:53%, C:55%, D:40%; p < 0.01). However, STAs conducted by Committee D were significantly more likely to receive ‘optimized’ recommendations (A:16%, B:21%, C:33%, D: 36%; p < 0.01) and when considering the rates of ‘recommended’ and ‘optimized’ outcomes compared to ‘only in research’ and ‘not recommended’ outcomes, no significant differences were found (A:85%, B: 85%, C:86%, D:76%; p = 0.27).ConclusionsSTAs undertaken by NICE Appraisal Committee D was associated with a significantly lower rate of ‘recommended’ outcomes but tended to an ‘optimized’ recommendation significantly more than the other committees. Further research is needed to determine if this reflects any deviation in uniform implementation of NICE methodology between Committees.

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