scholarly journals Analisa Kadar Protein Jamur Alam yang Dominan Dikonsumsi Masyarakat Lokal di Kabupaten Lanny Jaya

2018 ◽  
Vol 6 (2) ◽  
pp. 70-74
Author(s):  
Sarah Yigibalom ◽  
Supeni Sufaati ◽  
Vita Purnamasari

Wild edible mushroom is one of the Indonesian biodiversity richness. However, only a few of them had been utilized by human. Lanny Jaya is regency that located in the highland of Papua in which the community depend much on the natural resources to fulfill their basic needs of life. This study has aim to collect and analyze protein content of wild edible mushroom which was commonly consumed by local communities at Lanny Jaya. Collected samples were described based on habitat and morphological characters such as the shape, size and color of the mushroom, then protein were analyzed by Kjeldahl method. The result showed that there was 4 (four) species of wild edible mushroom that commonly consume in Lanny Jaya, namely: Obon, Punawi, Nambu and Enggambi. The highest protein content was Obon (35,03%), followed by Punawi (31,81%), and Nambu (28%), while the last was Enggambi (18,91%). Those wild edible mushroom can be used as an alternative protein source for the local people especially in remote areas. Key words: protein, fungi, edible, local people, Lanny Jaya. 

2018 ◽  
Vol 9 (1) ◽  
pp. 18-24
Author(s):  
Supeni Sufaati ◽  
Vita Purnamasari ◽  
Verena Agustini ◽  
Suharno Suharno

Fungi has several role for humankind, one of them is as food. The potency of wild edible mushrooms as a source of nutrition still need to be explored to support national food security. The aim of this study was to determine the composition of nutrient content of wild edible mushroom called Tambir that commonly be consumed as alternative food by local people in Jayapura, Papua. Samples were collected from the traditional market nearby Uncen campus in Waena, Jayapura, Papua. Micro Kjeldahl method was used to analyze the crude protein content, hexane-gravimetry for lipid, spectrophotometry for carbohydrate, and high performance liquid chromatography (HPLC) for amino acid composition. The results showed that this mushroom has 15.74 % crude protein, 2.59 % lipid, 50.17 % carbohydrate and 8 essential amino acids. The chemical value of those eight essential amino acids were more than 100 that means this mushroom has no amino acid limitation. Therefore, Tambir could be a good alternative protein source for local people. Key words: fungi, proteins, local knowledge, Tambir, Papua.


2020 ◽  
Vol 7 (2) ◽  
pp. 11-24
Author(s):  
Nova Riyanti ◽  
Muhammad Riban Satia ◽  
Muh Azhari

This research aims to analyze the management of natural resources as a resource as a source of economic income of local communities on the border of the river Rungan Palangka Raya City. As long as this local community relies only on fishery resources, while fishery resources are now difficult to find due to various pollution that occurs. The research approach in this research is a qualitative descriptive that aims to illustrate the complexity and dynamism of natural resources management for the local community's economic income. Data collection In this research researchers use field research techniques that are data collection techniques conducted using researchers plunge directly into the field where the research location is conducted. The data collection techniques used are observations, interviews, documentation, and literature studies. The results showed research conclusions that during this time, the management of potential natural resources available has not been well managed. So that the unmanaged natural resources are not able to provide a permanent source of economic income for local communities on the border of the city of Palangka Raya River. Whereas various potentials can be developed for the source of economic income of local people such as plants and plants that can be cultivated and have local wisdom to be religious tourism that can be a source of economic income of local people. The barriers to natural resource management for the source of economic income of local communities on the boundary of the Rungan River of Palangka Raya City are 1) personal ownership or land tenure, 2)from the institutional and Non-institutional side. 3) No support and utilization of technology in the management of natural resources for the source of economic income of local communities.


2020 ◽  
Vol 15 (1) ◽  
pp. 71-79
Author(s):  
Albayudi Albayudi ◽  
Zuhratus Saleh

In some conservation forest areas, interaction between local communities and natural resources is still very strong. The people who live around Taman Hutan Raya Sultan Thaha Syaifuddin Jambi Province  are known to still use some species of plants for medicinal purposes. The tradition and knowledge of local people in the rural areas about the use of plants to meet their daily needs has been going on for a long time even before an area is designated as conservation forest. The purpose of this study was to inventory the species of plants that are used as medicine by the community around Tahura STS Jambi, especially the understorey. This research was conducted at Tahura STS Jambi in July-September 2018. The method used in this study were interviews and surveys directly in the field so we only documented every kind mentioned by the informants and has a presence in the field. The results of the study showed that 22 lower-level plants were used as medicine by the community around Tahura. These plants are used as medicine for various medical and non-medical diseases. This  number of species is considered as an indicator of decreased knowledge and utilization of medicinal plants by communities around forest.


REINWARDTIA ◽  
2014 ◽  
Vol 14 (1) ◽  
pp. 35
Author(s):  
Mohammad Royyani ◽  
Joeni Rahajoe

Local communities have their own means of maintaining their traditional know-ledge and sustaining the production system of natural resources by designating the resources as sacred. Without the state's influence, local people have their own strategies to conserve the environment and resources, in ways which are more effective than those enforced by the state. A study done through interview, participatory observation, and ethnographic methods revealed that local people recognized two models of natural resources conservation. The first model is the designation of forests as sacred site, aiming at maintaining the sustainability of ecosystem and the second model refers to adoption of species as a sacred entity to sustain production system. Dynamic processes are operating in the sacredness of both forest and species.


Author(s):  
Chris Armstrong

The status quo within international politics is that individual nation-states enjoy extensive and for the most part exclusive rights over the resources falling within their borders. Egalitarians have often assumed that such a situation cannot be defended, but perhaps some sophisticated defences of state or national rights over natural resources which have been made in recent years prove otherwise. This chapter critically assesses these various arguments, and shows that they are not sufficient to justify the institution of ‘permanent sovereignty’ over resources. Even insofar as those arguments have some weight, they are compatible with a significant dispersal of resource rights away from individual nation-states, both downwards towards local communities, and upwards towards transnational and global agencies.


Author(s):  
Piyawit Moonkham

Abstract There is a northern Thai story that tells how the naga—a mythical serpent—came and destroyed the town known as Yonok (c. thirteenth century) after its ruler became immoral. Despite this divine retribution, the people of the town chose to rebuild it. Many archaeological sites indicate resettlement during this early historical period. Although many temple sites were constructed in accordance with the Buddhist cosmology, the building patterns vary from location to location and illustrate what this paper calls ‘nonconventional patterns,’ distinct from Theravada Buddhist concepts. These nonconventional patterns of temples seem to have been widely practiced in many early historical settlements, e.g., Yonok (what is now Wiang Nong Lom). Many local written documents and practices today reflect the influence of the naga myth on building construction. This paper will demonstrate that local communities in the Chiang Saen basin not only believe in the naga myth but have also applied the myth as a tool to interact with the surrounding landscapes. The myth is seen as a crucial, communicated element used by the local people to modify and construct physical landscapes, meaning Theravada Buddhist cosmology alone cannot explain the nonconventional patterns. As such, comprehending the role of the naga myth enables us to understand how local people, past and present, have perceived the myth as a source of knowledge to convey their communal spaces within larger cosmological concepts in order to maintain local customs and legitimise their social space.


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