KEPEMIMPINAN DALAM ISLAM SERTA PRINSIP-PRINSIP PEMERINTAHAN DALAM AL-QURAN

Immediately, after the Prophet Muhammad received the revelation he began his prophetic mission. Through a very heavy struggle, for 13 years in Mecca, he only gained followers of no more than 100 people. After migrating to Medina, he gained a lot of sympathy and followers, even able to build a free and independent Islamic community under the leadership of the Prophet. In this city of Medina, in less than two years, he has published a charter which regulates the life and relationships between such diverse communities. The charter is known as the Charter of Medina (Shohifah-Madinah). In the 10-year period the Prophet in Medina had built a (civilized) society, civil society. In this country of Medina, for Muslims, the Prophet Muhammad is everything. He is the Apostle of Allah with authority based on prophethood as well as community leader and head of state, head of government. He became the leader of God's decree. As a leader sharing decisions is taken through deliberation, and if the decision is determined based on his personal instincts he always controls by divine revelation. The Qur'an is a perfect norm of life for mankind. In there are concepts about ethics, politics, economics, and society. There are a number of verses that contain instructions and guidelines in the life of society and the state, in terms of leadership and government.

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PANDEMI COVID-19 SEBAGAI ALASAN IMPEACHMENT PRESIDEN PRESPEKTIF HUKUM TATA NEGARA

Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman ◽

10.52431/tafaqquh.v8i2.271 ◽

2020 ◽

Vol 8 (2) ◽

pp. 163-178

Author(s):

Muchlisin Muchlis Muchlisin

Keyword(s):

Fourth Amendment ◽

The State ◽

Vice Presidents ◽

Head Of State ◽

The Law ◽

Head Of Government

In the development of carrying trust as head of state as well as head of government, a president must execute the mandate that is contained in the law. This research was conducted to see the foundation used in the presidential impeachment, as well as whether the Covid-19 pandemic could be a reason for the president's impeachment. The author finds that there are several reasons for the impeachment in Indonesia, which is appropriate in security – Constitution 1945 Article 7A fourth amendment. States that the President and Vice-Presidents may be dismissed during his tenure by the MPR on the proposal of the DPR. In this case, of course, if it is proven to commit a violation of the law in the form of a blasphemy against the state, corruption, bribery, or other serious criminal acts.

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Part IV Other Immunities, 18 Immunity of Individuals acting on behalf of the State

The Law of State Immunity ◽

10.1093/law/9780198744412.003.0019 ◽

2015 ◽

Author(s):

Fox Hazel ◽

Webb Philippa

Keyword(s):

Foreign Minister ◽

The State ◽

Head Of State ◽

The Status ◽

The Individual ◽

Head Of Government

This chapter considers the immunities of individuals; including the head of State, head of government, the Foreign Minister, officials when on special missions, and other personnel in the service of the State to whom immunity is accorded. Immunity based on the nature of the act is sometimes called ratione materiae as compared to ratione personae, which is based on the status of the State that performs the act. But, given that, unlike the individual who may cease to serve, lapse of time is generally irrelevant to the State (who under the restrictive doctrine remains a State throughout), and in order to avoid confusion these terms are confined to immunity enjoyed by State officials.

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Rezim Baru Monarki Thailand: Antara Darurat Militer Dan Kesejahteraan Sosial Di Wilayah Selatan

Jurnal Inovasi Ilmu Sosial dan Politik ◽

10.33474/jisop.v1i2.4799 ◽

2019 ◽

Vol 1 (2) ◽

pp. 167

Author(s):

Bayu Mitra A. Kusuma ◽

Theresia Octastefani

Keyword(s):

Social Welfare ◽

Prime Minister ◽

The State ◽

Martial Law ◽

Uncertainty Condition ◽

Social Resistance ◽

Head Of State ◽

Southern Thailand ◽

Muslim Communities ◽

Head Of Government

Muslim communities in Southern Thailand have experienced in discrimination among in economic, social, and politics. This condition has even occurred in the last seven decades under King Bhumibol Adulyadej, who was known to be wise king. Basically, King Bhumibol as the head of state always stated that social welfare approace is the best way to solve the problem, but almost every Thai Prime Minister as the head of government unfortunately always uses a militaristic approach that triggers social resistance. Since King Bhumibol died, Thailand has faced with the potential crisis for two reasons. First, Maha Vajiralongkorn as a successor, he is considered have different charisma with his father because he is very glamorous and have controversial lifestyle. Secondly, the absence of King Bhumibol, who has been a counterweight to the state made the Thai military more often coups. This conditions give impact to Muslim communities in the South who always live with uncertainty condition with two possibilities. First, Muslim communities have a better life under the new monarchy regime with social welfare and humanity approaches. Secondly, the condition of the Muslim communities will remains stagnant under the controversial king with continued by martial law.

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Peminggiran Jemaat Ahmadiyah Indonesia (JAI) dan Penyesuaian Tindakan Sosialnya

JURNAL INDO-ISLAMIKA ◽

10.15408/idi.v5i1.14787 ◽

2020 ◽

Vol 5 (1) ◽

pp. 51-74

Author(s):

Catur Wahyudi

Keyword(s):

Civil Society ◽

Social Action ◽

Strong Support ◽

Movement Patterns ◽

The State ◽

Reform Era ◽

The Social ◽

The Stability ◽

Civilized Society

This article reveals the marginalization of Jemaat Ahmadiyah Indonesia (JAI) or Qadiyani Ahmadiyah in Indonesia and adjustment of social action, especially during the reign of the reform era. JAI social action adjustment is indicated by aseries of reality, namely: (1) basic solid belief in distress situations though never make existence weakened; (2) the exclusion of that happening is seen as the potential to increase the spirit of congregation more organized, making the movements exist with or without the attributes of the community; (3) the existence of accommodating movement patterns, contributing positively to the stability of the State and to develop humanitarian activities; and (4) their ability to orient its movement through the mechanism of purport back to his faith, sothat open to the more significant accommodating space. Through the process of adjustment of the social action, JAI resilience as an organization has strengthened. This study provides strong support to the theory of inclusive interaction as relational institutions in civil society or order of a civilized society.

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INDIKATOR TERCIPTANYA MASYARAKAT MADANI PERSPEKTIF AL-QUR’AN

TAJDID: Jurnal Ilmu Ushuluddin ◽

10.30631/tjd.v19i2.127 ◽

2021 ◽

Vol 19 (2) ◽

pp. 164-187

Author(s):

Ahmad Mustaniruddin ◽

Hery Afriyadi ◽

Jamilah Abu Bakar

Keyword(s):

Civil Society ◽

Human Life ◽

Modern Society ◽

The State ◽

Human Values ◽

Analysis Method ◽

Spiritual Dimension ◽

Content Analysis Method ◽

Civilized Society

Creating an ideal life for society is not solely the responsibility of society itself, but it requires collaboration between society and the state in creating a peaceful, prosperous, open, advanced, and modern society or better known as civil society. The role of the Koran as a guideline for human life should also talk about this. Therefore, it is necessary to reveal the indicators of civil society in the Koran so that the idealized term of civil society can be realized. By using the content analysis method, this article describes and reveals what indicators must be met to realize civil society in Indonesia as contained in the al-Qur'an. This article finds that in order to realize what is called civil society in Indonesia, the state needs to carry out its obligations and fulfill the rights of its people as well as uphold the principles of faith, humanity, unity, deliberation, and justice, and the society becomes a civilized society, upholds it. Human values, as well as divine values, highlight the material dimension as well as the spiritual dimension built on the pillars of religion and advance in the mastery of science and technology. Menciptakan kehidupan yang ideal bagi masyarakat bukan semata tanggung jawab masyarakat itu sendiri, namun diperlukan kolaborasi antara masyarakat dan negara dalam menciptakan masyarakat yang damai, sejahtera, terbuka, maju, dan modern atau yang lebih dikenal sebagai masyarakat madani. Peranan al-Qur‘an sebagai pedoman hidup manusia semestinya juga membicarakan tentang hal tersebut. Oleh karenanya, perlu mengungkap indikator masyarakat madani dalam alQur‘an agar term masyarakat madani yang diidam-idamkan dapat terwujud. Dengan menggunakan metode analisis isi, artikel ini menjelaskan dan mengungkap apa saja indikator yang wajib dipenuhi untuk mewujudkan masyarakat madani di Indonesia yang terdapat dalam al-Qur‘an. Artikel ini menemukan bahwa untuk mewujudkan apa yang disebut dengan masyarakat madani di Indonesia, negara perlu menjalankan kewajibannya dan menunaikan hak-hak rakyatnya serta menjunjung tinggi prinsip-prinsip keimanan, kemanusiaan, persatuan, permusyawaratan dan keadilan, dan masyarakatnya menjadi masyarakat yang beradab, menjunjung tinggi nilai-nilai kemanusiaan sekaligus nilainilai ketuhanan, menonjolkan dimensi material sekaligus dimensi spiritual yang dibangun di atas pilar agama serta maju dalam penguasaan ilmu pengetahuan, dan teknologi.

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TINJAUAN TENTANG PERAN DAN FUNGSI LEMBAGA-LEMBAGA NEGARA DI INDONESIA

Tatar Pasundan : Jurnal Diklat Keagamaan ◽

10.38075/tp.v12i33.66 ◽

2020 ◽

Vol 12 (33) ◽

Author(s):

Subhan Sofhian

Keyword(s):

State Institution ◽

The State ◽

State Institutions ◽

Government Institutions ◽

Head Of State ◽

State Apparatus ◽

Presidential System ◽

The Republic ◽

The Government ◽

Head Of Government

Indonesia is a country that is still developing with principles on the four pillars of nationality, namely Pancasilan, the 1945 Constitution, Bhineka Tungga Ika and the Republic of Indonesia. In executing the government by using a presidential system, the president's duty is not only as head of state, but also as head of government. Also in organizing government institutions the state becomes a barometer in measuring the success of government governance. State apparatus consisting of MPR, DPR, DPD, President, BPK, MA, KY and MK are state institutions whose duties and authorities are regulated in the 1945 Constitution. This article discusses the roles, duties and functions of state institutions, sanctions imposed on deviant state institutions. In this paper deliberately the compilers bring up various supporting theories and examine and discuss the tasks, roles and functions, so that we know that the institutions of this state participate and play a role in advancing the survival of the nation and state.Keywords: Function, State Institution, Role, Presidential.

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