scholarly journals Exploring The Colonial Era Developments of The Mall Road, Lahore

2019 ◽  
Vol 2 (1) ◽  
pp. 30-46
Author(s):  
Seemin Aslam

Lahore, a city with Aurenhammer, is the second largest city of Pakistan. The antiquities of Lahore span over three historic periods including pre-colonial, colonial and post-independence periods. Colonial period laid the foundations of modern Lahore with Indo- Islamic style of architecture. To connect Anarkali with the new British administrative area known as Mian Mir Cantonment, a public road was built that was later named Mall Road. This research paper is a descriptive evaluation of the literature available on Mall Road, Lahore and is an attempt to disclose the concept of this road and to unveil the developments on this promising public road made by the British; hence, it will provide the reader a glimpse of the Mall Road, Lahore. This paper concludes the Mall Road as the representative of a rich urban character and as a hub of different activities which made it the spine of the city during the colonial era.

2021 ◽  
Vol 5 (2) ◽  
pp. 53-59
Author(s):  
Ayaz Ahmad Rind ◽  
◽  
Sohail Akhtar

Sufi poetry have great influence on the lives of the people of Punjab in Pakistan and among the several important Sufis are famous due to their literary services which they have contributed in the reconstruction of the society. In South Punjab, from Dera Ghazi Khan Division one of the famous Sufi poets is Khawaja Ghulam Farid. His Shire is located at Kot Mithan. Khawaja Fareed is considered important mystic Saraiki poet of South Punjab. His poetry provided oxygen to the society and source of inspiration. The teachings of Khawaja Farid guided the people of the region during colonial Period. He was great critic of Colonial Government and he highlighted the worst aspects superstitious of colonial system. He tried his best to awaken the people through his poetry۔. So that the social and political position of the people can be improved by giving them awareness and they can be saved from humiliating slavery. Although he had mastery of languages as called a poet of seven languages but he is famous for Saraiki poetry and many scholars called him “Ghalib of Saraiki Language’” This research paper covers his socio-political contribution and literary services through Saraiki Poetry for the society during colonial era.


2017 ◽  
Vol 27 (4) ◽  
pp. 649-665
Author(s):  
MEGAN EATON ROBB

AbstractWhile scholarship on pardah nashīn or veiled women in South Asia has emphasized the links between women's ritual and urban landscape, what has received less attention is the ways that domestic spaces, affective work performed in those spaces, and material culture of the home were instrumental in mapping the South Asian city during the late colonial period. Aesthetic decisions, gift-giving, and performative critiques of the public rituals of marriage acted as loci for the self-fashioning of both the colonial-era city and women's modern selves. Through close reading of an account of the customs of Delhi by a pardah nashīn woman S. Begum Dehlavi, this article shows that veiled women mapped the city through their consumption and exchange of goods, as well as through the construction and affirmation of a complex web of families in the city.


Author(s):  
Imam Faisal ◽  
Hajar Suwantoro

The development of this nation's history does not separate from the development of colonial architecture. It is necessary for fundamental knowledge so that the understanding of the development of architecture can be part of the nation's history that is important to be studied.  One of the important things from architectural development in Indonesia is the coming of Dutch influence. The term of Indisch is used to refer to the developing architecture in the colonial area. The development of this architecture extends mainly at major cities in Indonesia including Medan City. This paper describes the development of Indisch architecture in Medan City and the efforts to maintain and preserve it. The method used is a descriptive qualitative approach in order to describe the facts that exist in the field and to study it by the theory used. The result shows that the development of architecture does not separate from the development of the city in the colonial period. By growing of city development during the colonial era, so the building is an important element in it. The conservation effort is an attempt to maintain the existing history and memory.


1970 ◽  
pp. 36-47
Author(s):  
Fadwa Al-Labadi

The concept of citizenship was introduced to the Arab and Islamic region duringthe colonial period. The law of citizenship, like all other laws and regulations inthe Middle East, was influenced by the colonial legacy that impacted the tribal and paternalistic systems in all aspects of life. In addition to the colonial legacy, most constitutions in the Middle East draw on the Islamic shari’a (law) as a major source of legislation, which in turn enhances the paternalistic system in the social sector in all its dimensions, as manifested in many individual laws and the legislative processes with respect to family status issues. Family is considered the nucleus of society in most Middle Eastern countries, and this is specifically reflected in the personal status codes. In the name of this legal principle, women’s submission is being entrenched, along with censorship over her body, control of her reproductive role, sexual life, and fertility.


Author(s):  
Daniel M. Grimley

Images of landscape lie at the heart of nineteenth-century musical thought. From frozen winter fields, mountain echoes, distant horn calls, and the sound of the wind moving among the pines, landscape was a vivid representational practice, a creative resource, and a privileged site for immersion, gothic horror, and the Romantic sublime. As Raymond Williams observed, however, the nineteenth century also witnessed an unforeseen transformation of artistic responses to landscape, which paralleled the social and cultural transformation of the country and the city under processes of intense industrialization and economic development. This chapter attends to several musical landscapes, from the Beethovenian “Pastoral” to Delius’s colonial-era evocation of an exoticized American idyll, as a means of mapping nineteenth-century music’s obsession with the idea of landscape and place. Distance recurs repeatedly as a form of subjective presence and through paradoxical connections with proximity and intimacy.


2020 ◽  
Vol 4 (1) ◽  
pp. 23-35
Author(s):  
Adebukola Dagunduro ◽  
Adebimpe Adenugba

AbstractWomen’s activism within various ethnic groups in Nigeria dates back to the pre-colonial era, with notable heroic leaders, like Moremi of Ife, Amina of Zaria, Emotan of Benin, Funmilayo Kuti, Margaret Ekpo and many others. The participation of Nigerian women in the Beijing Conference of 1995 led to a stronger voice for women in the political landscape. Several women’s rights groups have sprung up in the country over the years. Notable among them are the Federation of Nigerian Women’s Societies (FNWS), Women in Nigeria (WIN), Kudirat Initiative for Democracy (KIND) and Female in Nigeria (FIN). However, majority have failed to actualize significant political, social or economic growth. This paper examines the challenges and factors leading to their inability to live up to people’s expectations. Guided by patriarchy and liberal feminism theories, this paper utilizes both historical and descriptive methods to examine these factors. The paper argues that a lack of solidarity among women’s groups, financial constraints, unfavourable political and social practices led to the inability of women’s groups in Nigeria to live up to the envisaged expectations. The paper concludes that, for women’s activist groups to survive in Nigeria, a quiet but significant social revolution is necessary among women. Government should also formulate and implement policies that will empower women politically, economically and socially.


2016 ◽  
Vol 53 (1) ◽  
pp. 49-63 ◽  
Author(s):  
Joseph Awetori Yaro ◽  
Joseph Kofi Teye ◽  
Gertrude Dzifa Torvikey

This paper provides a broad review of agrarian change in Ghana by highlighting the major developments in the agrarian political economy and their implications for agricultural commercialisation and its modifying influence on land tenure systems, livelihoods, production systems, social relations, and labour relations. While current land tenure arrangements and labour relations in Africa are often explained in terms of globalisation, we argue that the historical context of agricultural commercialisation in Ghana shows continuities and discontinuities in agrarian relations from the colonial period to the present. We also argue that changes over the years have blended with globalisation to produce the distinct forms of labour relations that we see today. The commercialisation of agriculture in Ghana has evolved progressively from the colonial era aided by policies of coercion, persuasion and incentives to its current globalised form. The expansion in the range of commodities over time necessarily increased the demand for more land and labour. The article contributes to the literature by providing great insights into changes in land and labour relations due to increasing commercialisation, and how these enhanced wealth accumulation for the richer segments of society and global capital to the detriment of the poor throughout Ghana’s agrarian history.


2009 ◽  
Vol 34 (3) ◽  
pp. 26-38
Author(s):  
Maurizio Marinelli

Between 1860 and 1945, the Chinese port city of Tianjin was the site of up to nine foreign-controlled concessions, functioning side by side. Rogaski defined it as a ‘hyper-colony’, a term which reflects Tianjin's socio-political intricacies and the multiple colonial discourses of power and space. This essay focuses on the transformation of the Tianjin cityscape during the last 150 years, and aims at connecting the hyper-colonial socio-spatial forms with the processes of post-colonial identity construction. Tianjin is currently undergoing a massive renovation program: its transmogrifying cityscape unveils multiple layers of ‘globalizing’ spatialities and temporalities, throwing into relief processes of power and capital accumulation, which operate via the urban regeneration's experiment. This study uses an ‘interconnected history’ approach and traces the interweaving ‘worlding’ nodes of today's Tianjin back to the global connections established in the city during the hyper-colonial period. What emerges is Tianjin's simultaneous tendency towards ‘world-class-ness’ and ‘China-class-ness’.


2018 ◽  
Vol 7 (2.29) ◽  
pp. 1002
Author(s):  
Bambang Setioko ◽  
Mustika KW ◽  
Titien WM

In recent decades the urban growth in Indonesia is likely to follow a global urban trend, characterized by peripheral urbanization. This phenomenon has potentially encouraged the growth of urban physical area to be very broad and unlimited, and often exceeds the city administrative boundary. The urban catalyst development in the eastern city accelerates the growth of settlement in the border area; while the visually of both amongst the border area and the urban area are similar. This research was conducted in Sendang Mulyo village located in the administrative area of Semarang City and in Pucang Gading village located in, Demak Region. This study aims to determine the effect of urban catalyst element on the pattern of spatial distribution in the border area of Semarang City and Demak Region. Based on literature study that has been done, this research uses a quantitative approach with descriptive method under of rationalistic paradigm. Statistical data analysis is done by regression test using software SPSS 16.0. The results of this study indicate the growth and development of urban catalyst elements in the eastern part of Semarang city, significantly has impact to the pattern of spatial distribution in the border area of the Semarang city significantly.  


2018 ◽  
Vol 2 (1) ◽  
Author(s):  
Lisa Aisyiah Rasyid

Penelitian ini berusaha menjelaskan proses Islamisasi di Manado di mana dakwah Alkhairaat sebagai objeknya, karena dianggap memiliki peran penting dalam proses Islamisasi tersebut, terutama dalam mengimbangi dan membendung arus missionaris pada masa kolonial. Penelitian ini merupakan penelitian sejarah yang dibatasi dari tahun 1947-1960. Pembatasan ini dikarenakan pada tahun 1947 pendidikan dan dakwah Akhairaat mulai menjamur dan turut mewarnai semaraknya penggunaan ruang di Manado pascakolonial. Pada tahun 1960, dakwah Alkhairaat semakin terlihat dengan didirikannya pesantren Alkhairaat, yang terletak di Komo Luar, sebagai pesantren pertama di Manado. Penggunaan metode sejarah: heuristik, verifikasi, interpretasi dan historiografi, tentunya menjadi keharusan dalam penelitian ini guna mendapatkan karya ilmiah yang bersifat sejarah kritis. Hasil penelitian kemudian menunjukkan proses Islamisasi dan perkembangan Islam di Manado pada pertengahan abad ke-20, tidak terlepas dari peran penting Alkhairaat di bidang dakwah dan pendidikan. Sejak tahun 1947 mcgf eadrasah Alkhairaat telah menjamur di Manado, hingga pada tahun 1960 berdirilah pesantren Alkhairaat pertama di Komo Luar Manado. Pada rentan waktu yang bersamaan juga terjadi perubahan sosial-budaya masyarakat Islam Manado yang menonjolkan sikap tawasuth (moderat), tasammuh (toleransi), tawazzun (seimbang), dan ta’addul (adil), yang kesemuanya mencerminkan nilai-nilai agama.    Kata Kunci: Islamisasi, dakwah Alkhairaat, masyarakat majemuk, Kota ManadoIslamization and Al-Khairat Da’wah in Compound Society in the city of Manado between 1947-1960This research tries to explain the process of Islamization in Manado where the Alkhairaat Da’wah as the object, as it is viewed to have important role in the process, especially to offset and stem the missionary during the colonial era. This research is a historical one limited to the 1947-1960 period of time. The limitation is due to the fact that in 1947, the Alkhairat education and da’wah started blossoming and put color in public spaces in the postcolonial Manado. In 1960, the Alkhairaat da’wah became more visible for the establishment of their pesantren located in  Komo Luar as the first pesantren in Manado. Heuristics, verification, interpretation, and historiography are essential methods in order to achieve a critical history. The research finding then shows that Islamization process and Islamic progress in Manado in mid 20 AD can be separated from the important role of Alkhairaat in da’wah and education. In the same period of time, Socio-cultural changes occur among Islamic society in Manado that promote views of tawasuth (moderat) tasammuh (tolerant), tawazzun (balance), and taaddul (fair) which reflect the religion views.Keywords: the Alkhairaat da’wah, Ccompound society, the City of Manado


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