scholarly journals Methodology of scientific study of religion under conditions of non-classical rationality

2001 ◽  
pp. 48-54
Author(s):  
Denys I. Kiryukhin

Problems of methodology are among the most acute in the modern scientific study of religion. As a result of the crisis of classical rationality, which, in particular, is a crisis of monologism and universalism of the mind, before the scientific research of religion, there was a need for the development of new paradigms and the problem of the unity of the methodology of religious studies. It should be noted the tendency to overcome the sociological regulations of religious studies, the search for new approaches to comprehend the essence of religion. Using the terminology of T. Kuhn, we can say that the process of forming a new scientific paradigm is now under way, which is aimed at understanding not only the external forms of religion (as is usually the case in comparative religious studies), or the solution of the problem of the functioning of religion in different cultures and in society (sociological approach , which originates from the Weberian school), as much as religion as one of the essential structural elements of human existence.

1996 ◽  
pp. 34-37
Author(s):  
N. Marchenko

The Ukrainian book for children of this period and date remains little investigated link of domestic book science. Somewhere she is actually excluded from the scientific circle. In particular, in the realm of religious studies studios. And here it is indicated a number of promising areas of scientific research.


2014 ◽  
pp. 5-7
Author(s):  
Liudmyla O. Fylypovych

Religion and education are a topic that has emerged relatively recently in the Ukrainian information, research, and educational space. The relationship between religion and education meditated before, but usually in a negative sense. New circumstances also dictate new approaches to the stated topic. Polyphony of thoughts holds in itself and explicit criticism of any possibility of coexistence of religion and education, vulgarly linking religion with obscurantism, which can not bear any enlightenment, blurring the brain of a person. Such pre-historic estimates of religion are less and less popular in society, which in those years has "opened" a religion (as opposed to the present and still existing perception of it as a fantastic reflection in the heads of people of those external forces that prevail over them) as a spiritually rich reality as something that fills the meaning of human existence, defines the vocation of the person asserting it in the world, in society, in their own lives.


2004 ◽  
pp. 113-119 ◽  
Author(s):  
A.S. Zhalovaga

The problem of human religious consciousness can be attributed to the category of "eternal" philosophical problems, which have never been removed and cannot be removed from the agenda of humanity. The world outlook of a person is updated throughout history as the person, conditions and content of his life, his goals, ideals and perspectives are constantly changing. In each era, this problem retains its fundamental importance, and, being part of all significant philosophical systems, means not a simple continuation of a particular tradition, but the identification of the changing aspects and historical perspectives of human existence. The question of what consciousness, which is its nature and essence, is of great ideological, ideological and practical importance, since it touches upon the foundations of human existence, content and purpose of life.


2007 ◽  
pp. 18-26
Author(s):  
Dmytro V. Bazyk

At the present stage of scientific research, one of the undefined problems in religious studies is, first of all, the problem of the expediency and relevance of the use of the term "primitive religions" or "primitive religious beliefs" in relation to both representatives of Aboriginal peoples of the present and the analysis of the development of religions in the history of forms of religion. discovered in general. The problem of determining the original religion and its forms of expression is somewhat compounded by the fact that the use of special terminology in theoretical developments depends not only on the various features of research methodological approaches, but also on the language in which studies are commonly published. Therefore, the use of one or the other terminology requires the isolation of a possible synonym for relatively adequate nomination (naming) of these religious manifestations.


2010 ◽  
Vol 5 (1) ◽  
pp. 106-118 ◽  
Author(s):  
Brian Matthews ◽  
Shoaib Sufi ◽  
Damian Flannery ◽  
Laurent Lerusse ◽  
Tom Griffin ◽  
...  

In this paper, we present the Core Scientific Metadata Model (CSMD), a model for the representation of scientific study metadata developed within the Science & Technology Facilities Council (STFC) to represent the data generated from scientific facilities. The model has been developed to allow management of and access to the data resources of the facilities in a uniform way, although we believe that the model has wider application, especially in areas of “structural science” such as chemistry, materials science and earth sciences. We give some motivations behind the development of the model, and an overview of its major structural elements, centred on the notion of a scientific study formed by a collection of specific investigations. We give some details of the model, with the description of each investigation associated with a particular experiment on a sample generating data, and the associated data holdings are then mapped to the investigation with the appropriate parameters. We then go on to discuss the instantiation of the metadata model within a production quality data management infrastructure, the Information CATalogue (ICAT), which has been developed within STFC for use in large-scale photon and neutron sources. Finally, we give an overview of the relationship between CSMD, and other initiatives, and give some directions for future developments.    


Impact ◽  
2020 ◽  
Vol 2020 (2) ◽  
pp. 2-3
Author(s):  
Lucy Sharp

Society 5.0 is Japan's concept of a technology-based, humancentred society. It is essentially an impressive upgrade on existing society that will better human existence. It will emerge from the fourth industrial revolution and will see humans and machines coexisting in harmony. Technology such as Artificial Intelligence (AI) will permeate all areas of life; including, for example, healthcare, the environment, scientific research and ethics.


2000 ◽  
Vol 56 (1) ◽  
Author(s):  
Paul A. Kruger

Sociological and anthropological insights and the study of the Hebrew Bible: A review. This article reviews the main trends in the social-scientific study of the Hebrew Bible. It focuses on the following central issues: the theoretical principles underlying this approach, anthropologists and the Hebrew Bible, the Hebrew Bible and comparative anthropology, anthropological evidence from African cultures, and the Hebrew Bible in social-scientific research: perils and prospects.


2011 ◽  
Vol 1 (1) ◽  
pp. 165-172
Author(s):  
Patrick Colm Hogan

Readers of a new journal in the scientific study of literature are undoubtedly aware of the potential benefits of a scientific culture in literary studies. However, they may be less sensitive to potential dangers. In order to enhance these benefits and avoid some of the dangers, this essay takes up the relations of authority and prestige that often accompany and distort the interconnections between humanistic and scientific research. Specifically, it considers how social and institutional conditions may place scientific and humanistic cultures in relations parallel to those between colonizing and colonized cultures. (This refers solely to the cultural relations. Clearly, there is no issue of violence or exploitation.) The parallel extends to forms of cultural response (e.g., “mimeticism”) that potentially distort both the humanist’s understanding of science and the scientist’s understanding of the humanities.


2010 ◽  
Vol 41 (6) ◽  
pp. 1143-1150 ◽  
Author(s):  
K. S. Kendler ◽  
P. Zachar ◽  
C. Craver

This essay explores four answers to the question ‘What kinds of things are psychiatric disorders?’Essentialist kindsare classes whose members share an essence from which their defining features arise. Although elegant and appropriate for some physical (e.g. atomic elements) and medical (e.g. Mendelian disorders) phenomena, this model is inappropriate for psychiatric disorders, which are multi-factorial and ‘fuzzy’.Socially constructed kindsare classes whose members are defined by the cultural context in which they arise. This model excludes the importance of shared physiological mechanisms by which the same disorder could be identified across different cultures. Advocates ofpractical kindsput off metaphysical questions about ‘reality’ and focus on defining classes that are useful. Practical kinds models for psychiatric disorders, implicit in the DSM nosologies, do not require that diagnoses be grounded in shared causal processes. If psychiatry seeks to tie disorders to etiology and underlying mechanisms, a model first proposed for biological species,mechanistic property cluster(MPC)kinds, can provide a useful framework. MPC kinds are defined not in terms of essences but in terms of complex, mutually reinforcing networks of causal mechanisms. We argue that psychiatric disorders are objectively grounded features of the causal structure of the mind/brain. MPC kinds are fuzzy sets defined by mechanisms at multiple levels that act and interact to produce the key features of the kind. Like species, psychiatric disorders are populations with central paradigmatic and more marginal members. The MPC view is the best current answer to ‘What kinds of things are psychiatric disorders?’


Resonance ◽  
2020 ◽  
Vol 1 (1) ◽  
pp. 94-115
Author(s):  
Jacob Smith

Nonprofit arts organization the ZBS Foundation began as a “media commune” in the early 1970s and continues to the present day: a period that spans dramatic changes in American radio culture and audio technology. The key creative figure at ZBS is the writer and producer Thomas Lopez, whose work serves as a case study in a “post-network” style of radio drama, one shaped by multitrack editing, field recording, and the ethos of the 1960s counterculture. The ZBS aesthetic comes into sharpest focus in the Jack Flanders adventure series, which demonstrates how ZBS adapted a “theater of the mind” approach to radio drama to create a “theater of the mind-body” that re-accentuated earlier conventions of the radio adventure serial for a countercultural audience. Lopez’s increasing use of field recordings to structure his narratives established a formal tension between the inner exploration of the hero’s psyche and an encounter with different cultures. I chart the development of this formal tension in ZBS’s theater of the mind-body and argue that Lopez’s work with ZBS is a bridge across multiple eras of radio, an archive of enduring characters and distinctive styles of storytelling, and a sonic laboratory for the fostering of cultural dialogue through sound.


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