scholarly journals Russification of Orthodoxy in Ukraine as a Means of Assimilation of the Ukrainian Ethnicity

2009 ◽  
pp. 150-158
Author(s):  
K. Verheles

Searching for Ukraine's cultural identity is one of the most urgent tasks in the process of building an independent state. Defining itself today in new coordinates, Ukraine looks back to find productive models of coexistence with certain nations. It turned out that religion and church played an important role in the self-identification of Ukrainians, who were not only markers of Ukrainianness but also formed the latter. However, not all churches that prevailed in Ukraine were focused on the interests of the Ukrainian people. The negative consequences for the development of Orthodoxy in Ukraine were the policy of Russification of the Russian autocracy, which concerned primarily the linguistic, religious and cultural spheres. These problems (the planting of a foreign language and culture) were not allowed to write until the early 1990's. Russian cultural influences were presented as brotherly aid, as Slavic solidarity in the fight against other Slavic brothers, including the Poles. Therefore, it is time to speak honestly and openly about those factors that hindered the full formation of the Ukrainian national consciousness, deprived it of a distinct identity, and led to a partial assimilation of the Ukrainian ethnic group

2021 ◽  
Author(s):  
◽  
Jovana Balanovic

<p>Enculturation (cultural acquisition during identity development) has often been conceptualised as an unconscious process of cultural internalization. However, little research has explicitly examined the degree to which people are aware of cultural influences on the self (enculturation awareness) and how varying levels of awareness may influence the development of the self-concept. Drawing from extant qualitative research (Balanovic & Ward, 2013), the current investigation addressed this paucity through the development of the Enculturation Awareness Scale (EAS), which captures the degree to which individuals have consciously considered and come to understand cultural influences on the self. Using two distinct samples drawn from English speaking, multicultural nations (sample 1, New Zealand, N = 224; sample 2, New Zealand, Australia, USA, N = 317), the results present initial evidence for the validity and reliability of the EAS by demonstrating consistent relationships between the EAS and criterion measures of identity exploration (Cultural-Identity Exploration, Exploration in Depth, Exploration in Breadth, Ruminative Exploration), identity clarity (Cultural Identity Clarity, Self-Concept Clarity, Identity Coherence), and identity commitment (Identification with Commitment, Commitment Making). Furthermore, the emergent findings situate enculturation awareness within a nomological network of theoretically related constructs such as perceived agency, empathy and positive psychological outcomes. The development of the EAS has important implications for future theorising concerning the dynamic interplay between culture and the development of the self-concept.</p>


2021 ◽  
Author(s):  
◽  
Jovana Balanovic

<p>Enculturation (cultural acquisition during identity development) has often been conceptualised as an unconscious process of cultural internalization. However, little research has explicitly examined the degree to which people are aware of cultural influences on the self (enculturation awareness) and how varying levels of awareness may influence the development of the self-concept. Drawing from extant qualitative research (Balanovic & Ward, 2013), the current investigation addressed this paucity through the development of the Enculturation Awareness Scale (EAS), which captures the degree to which individuals have consciously considered and come to understand cultural influences on the self. Using two distinct samples drawn from English speaking, multicultural nations (sample 1, New Zealand, N = 224; sample 2, New Zealand, Australia, USA, N = 317), the results present initial evidence for the validity and reliability of the EAS by demonstrating consistent relationships between the EAS and criterion measures of identity exploration (Cultural-Identity Exploration, Exploration in Depth, Exploration in Breadth, Ruminative Exploration), identity clarity (Cultural Identity Clarity, Self-Concept Clarity, Identity Coherence), and identity commitment (Identification with Commitment, Commitment Making). Furthermore, the emergent findings situate enculturation awareness within a nomological network of theoretically related constructs such as perceived agency, empathy and positive psychological outcomes. The development of the EAS has important implications for future theorising concerning the dynamic interplay between culture and the development of the self-concept.</p>


2019 ◽  
Author(s):  
DWI APRIANA

As users of bahasa, Indonesian people should be proud to use bahasa as a communication tool. However, from the various facts that occur, this is not the case. The pride in bahasa has not been embedded in every Indonesian. Respect for foreign languages is still visible in some Indonesian communities, because they assume that foreign languages are higher in degree than bahasa. In fact they seemed to feel unwilling to know the development of bahasa. In this era of globalization, bahasa identity needs to be fostered and socialized by every Indonesian citizen. This is necessary so that the Indonesian people are not carried away by foreign cultural influences that are clearly inappropriate and do not even match Indonesian language and culture. Therefore, the Indonesian people must be able to distinguish between positive influences and negative influences on the development of Indonesian. The purpose of this article is to find out the impact of foreign language influence on bahasa in the era of globalization as an opportunity and threat.


2018 ◽  
Vol 69 (3) ◽  
pp. 616-625
Author(s):  
Jana Pekarovičová

Abstract This paper deals with the characteristics of the scientific research of the renowned Slovak linguist Klára Buzássyová who – as a lecturer at the Studia Academica Slovaca summer school of Slovak language and culture – presented to foreign students the specifics of Slovak lexis and their function in speech within the context of intraand interlingual relationships. In her lectures, she helped students to see Slovak as a developped and modern Central European language which has its own genetic and typological properties and as a language capable of reacting to dynamic changes emerging from the communication needs of language users while respecting current trends in European language policy. Klára Buzássyová presented students with the latest results of her linguistic research and discussed the issues regarding the dynamics of vocabulary with an emphasis on the methods of wordformation, motivation, and the impact on the semantic and stylistic value of lexical units. Her papers, published in the Studia Academica Slovaca proceedings from 1980 to 2001 presented her scientific orientation and became an inspiration for the linguistic and didactic conception of Slovak as a foreign language in the context of the development of Slovak studies in Slovakia as well as abroad.


Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 14-19
Author(s):  
Ms.Geetika Patni ◽  
Dr.Keshav Nath

In the realm of feminist study, the woman story writers deal with the themes of love, marriage, loneliness and quest for identity. Self is related to individual where as the Identity is concerned with position in society. Cultural identity of feeling makes connection to the part of the self conception and self awareness. It concerns with nationality, customs, religious and religious convictions, age group, community and any other social group type. The present paper reveals the discussion on the key findings with regard to the ‘self’ and cultural identity of protagonist in the short stories of Jhumpa Lahiri in special reference to The Interpreter of Maladies. She is a superb interpreter of a cultural multiplicity. Lahiri’s stories are insightful critique of human relationships, bonds as well as promise that one has to make with native soil along with the migrated land


2019 ◽  
Vol 14 (1-2) ◽  
pp. 159-173
Author(s):  
Darya Yu. Vashchenko

The article discusses the inscriptions on funerary monuments from the Croatian villages of Cunovo and Jarovce, located in the South of Slovakia, near Bratislava. These inscriptions reflect the complicated sociocultural situation in the region, which is particularly specific due to the fact that this territory was included to Slovakia’s territory only after 1946, while earlier the village was part of Hungary. In addition, the local Croatian ethnic group was actively in close contact with the German and Hungarian communities. At the same time, the orthographic norms of the literary Croatian, German, Hungarian, and Slovak languages, which could potentially be owned by the authors of the inscriptions, differ in many ways, despite the Latin alphabet used on all the gravestones. All this is reflected in the tombstones, representing a high degree of mixing codes. The article identifies the main types of fusion on the monuments: separate orthograms, writing the maiden name of the deceased in the spelling of her native language, the traditional spelling of the family name. In addition, the mixing of codes can be associated with writing feminitives, also order of name and surname within the anthroponym. Moreover, the settlements themselves represent different ethnic groups coexistence within the village. Gravestones from the respective cemeteries also differ from each other in the nature of the prevailing trend of the mixing codes. In Jarovce, where the ethnic groups live compactly, fusion is often presented as a separate foreign language orthograms. In Cunovo, where the ethnic groups constitute a global conglomerate, more traditional presents for a specific family spelling of the names on the monument.


2020 ◽  
Vol 2020 (10-4) ◽  
pp. 196-205
Author(s):  
Vadim Mikhailov ◽  
Konstantin Losev

The article is devoted to the issue of Church policy in relation to the Rusyn population of Austria-Hungary and the Russian Empire. In the second half of the 19th century, the policy of the Austro-Hungarian administration towards the Rusyn Uniate population of the Empire underwent changes. Russia’s victories in the wars of 1849 and 1877-1878 aroused the desire of the educated part of the Rusyns to return to the bosom of the Orthodox Church. Nevertheless, even during the World War I, when the Russian army captured part of the territories inhabited by Rusyns, the military and officials of the Russian Empire were too cautious about the issue of converting Uniates to Orthodoxy, which had obvious negative consequences both for the Rusyns, who were forced to choose a Ukrainophile orientation to protect their national and cultural identity, and for the future of Russia as the leader of the Slavic and Orthodox world.


2013 ◽  
Vol 20 (1) ◽  
pp. 149-157 ◽  
Author(s):  
Shuai YANG ◽  
Xi-Ting HUANG ◽  
Xiao-Gang WANG ◽  
Tian-Zi YIN

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