scholarly journals Religious examination "On the content and liturgical use of the literature of Jehovah's Witnesses"

2013 ◽  
pp. 183-185
Author(s):  
Petro Yarotskiy

On behalf of the National Academy of Sciences of Ukraine (22.10.2013, number 2171) Department of History of Religion and Practical Religious Studies The Department of Religious Studies at the Institute of Philosophy named after G.S. Skovoroda of the National Academy of Sciences of Ukraine reviewed a letter sent by the Religious Center of Jehovah's Witnesses in Ukraine requesting an analysis of the religious literature of Jehovah's Witnesses in Ukraine, which is sent free of charge to this religious center from abroad, in particular from Germany, and to provide an expert opinion: whether in its content and application, this literature is liturgical.

2016 ◽  
pp. 12-13
Author(s):  
Editorial board Of the Journal

In 2016, the Department of Religious Studies of the IF of the National Academy of Sciences of Ukraine, under the general editorship of Professor AM Kolodny, completed the publication of the ten-volume "History of Religion in Ukraine". The publication is written outside of the scheduled topics, on the enthusiasm of scholars and sponsorship of the payment of payment cards. The first volume of the project describes pre-Christian beliefs and the adoption of Ukrainian-Russian Christianity. The last historical event is scientifically worked out and presented in this volume, because there is a different approach to its evaluation.


1996 ◽  
pp. 59
Author(s):  
Anatolii M. Kolodnyi

The Ukrainian Association of Religious Studies together with the Department of Religious Studies at the Institute of Philosophy of the National Academy of Sciences of Ukraine began writing this fundamental work. This will not only be the history of the church or denominations, but the religious process in our native lands. Thematic content of the ten-volume is as follows: 1. Religions of the pre-Christian age; 2. Ukrainian Orthodoxy; 3. Orthodoxy in Ukraine; 4. Catholicism in the Ukrainian lands; 5. Ukrainian Greek Catholicism; 6-7. Protestantism in Ukraine; 8. Religions of national minorities and indigenous peoples of Ukraine; 9. Non-religion in Ukraine; 10. Religion and church in independent Ukraine.


1996 ◽  
pp. 32-35
Author(s):  
A. Gudyma ◽  
B. Havarivskyy

April 29-30, 1995 in the premises of the Ternopil Medical Institute. Academician I.Ya.Gorbachevsky held an international scientific conference with such a title. In her work participated: A. Kolodny, - deputy director of the Institute of Philosophy of the National Academy of Sciences of Ukraine, President of the Ukrainian Association of Religious Studies; Employees of the Institute of Philosophy of the National Academy of Sciences of Ukraine - V.Malakhov, V.Klimov, L.Filipovich, O.Sagan, V.Demian, T.Chaika; Lviv Museum of the History of Religion - G. Skop-Drusyuk, L. Skop, I. Petrov; Ternopil universities and institutions Y.Sudersky, O.Gudim, L. Boytsun, and others. Our fellow countryman, Professor Stepan Yarmus (Winnipeg, Canada), participated in the conference.


1996 ◽  
pp. 4-15
Author(s):  
S. Golovaschenko ◽  
Petro Kosuha

The report is based on the first results of the study "The History of the Evangelical Christians-Baptists in Ukraine", carried out in 1994-1996 by the joint efforts of the Department of Religious Studies at the Institute of Philosophy of the National Academy of Sciences of Ukraine and the Odessa Theological Seminary of Evangelical Christian Baptists. A large-scale description and research of archival sources on the history of evangelical movements in our country gave the first experience of fruitful cooperation between secular and church researchers.


Istoriya ◽  
2021 ◽  
Vol 12 (8 (106)) ◽  
pp. 0
Author(s):  
Tatiana Vagramenko

This article reconstructs the history of one KGB operation against the Jehovah’s Witnesses in Ukraine, launched by the Ukrainian security services in 1951. The operation aimed to infiltrate the Jehovah’s Witness underground organization in Ukraine and to organize a Witness country committee as a covert operation. The plan was designed such that the Soviet security service became the head of the Jehovah’s Witnesses organization, and the headquarters of the official Watch Tower Bible and Tract Society became a channel in their counter-intelligence operations. This article tells about the failures and unexpected side-effects of the secret operation caused by internal conflicts within the Soviet politics of religion. Paradoxically, in the context of a disintegrated Witness underground network, caused by the post-war deportations and mass arrests, severed communication channels with the Watch Tower Society and the absence of religious literature, the Soviet security service became an alternative communication channel between the faith communities and a source of religious reproduction (including the source of the production of Watch Tower literature). This study dwells upon historical materials from recently opened SBU (former KGB) archives in Ukraine.


2013 ◽  
pp. 133-135
Author(s):  
Anatolii M. Kolodnyi

In the Department of Religious Studies at the Institute of Philosophy of the National Academy of Sciences of Ukraine, which is currently the only academic institution in the country, the President of Ukraine Viktor Yanukovych, with his approval, adopted in his Annual Address to the Verkhovna Rada the provision on "ensuring the teaching of all forms of education in higher education institutions since September 2011" academic religious studies as a normative philosophical discipline, and in secondary school - a comparative history of religions. " The clericalization of education, to which, contrary to the Constitution of Ukraine, the political-mindedness and polyconfessional nature of its citizens, the V. Yushchenko during his years of presidency, and the Ministry of Education, was at his discretion, was unclear to us, and thus unacceptable. Therefore, we did not participate in the work of the various commissions, which, according to Yushchenko's instructions, began to act at the ministerial level, and especially instilled in educational structures in the western region of the country. We go to secular modern Europe, and we strive to live in the time of its Middle Ages.


2021 ◽  
pp. 166-175
Author(s):  
Viktoriia Borodina ◽  
Ihor Kozlovskyi

In this issue, the founder of the Donetsk regional branch of the Ukrainian Association of Religious Studies (UAR), theologian, candidate of historical sciences, senior researcher of the Department of Religious Studies of the GS Skovoroda Institute of Philosophy of the National Academy of Sciences of Ukraine, President of the Center for Religious Studies member of the Expert Council on Freedom of Conscience and Religious Organizations under the Ministry of Culture of Ukraine, member of the Strategic Council under the Minister of Culture and Information Policy of Ukraine. I. Kozlovsky worked for more than 25 years in the Donetsk Regional State Administration as a chief specialist and head of the department for religions, in the early 1990s he established the College of Religious Studies at Donetsk Open University, which was later transformed into the Faculty of Philosophy and Religious Studies of the State University of Information. intelligence (DUiISHI), and has done much to promote interfaith and interreligious dialogue and cooperation in the Donetsk region, whose religious map is very diverse. At the beginning of the Russian-Ukrainian war, I. Kozlovsky became one of the organizers of the interfaith prayer marathon "Prayer for Ukraine", which took place in Donetsk from early March to November 2014, which was attended by members of the Donetsk branch of the UAR. Until 2016, some members of the UAR, led by I. Kozlovsky, who still remained in the occupied territories, collected data on the state of religious freedom in Donetsk and the region. In 2016, I. Kozlovsky was imprisoned by a terrorist group of the so-called "Donetsk People's Republic" and was held captive for almost 2 years (700 days).


2020 ◽  
Vol 16 (47) ◽  
pp. 139-153
Author(s):  
Marianna Shakhnovich ◽  

In the Leningrad of 1932–1933, two events took place in the academic world that would play an important role in the history of Soviet ethnography, museum construction and religious studies: the opening of the Museum of the History of Religion and the reorganization of the Museum of Anthropology and Ethnography of the Academy of Sciences. At that time, the Academy of Sciences considered it a priority to establish research institutes on the basis of academic museums. If a small collective of the new Museum of the History of Religion, headed by its director Vladimir Bogoras, welcomed such an undertaking, then the reform of the Museum of Anthropology and Ethnography, its merger with the Institute for the Study of the Peoples of the USSR and the creation of the Institute of Ethnography of the Academy of Sciences of the USSR on their basis was quite painful for many MAE staff and led to the layoff or change in the status of the employees. The article publishes drawings and texts found in the Photo Library of the State Museum of the History of Religion, in the St Petersburg branch of the RAS Archive, and in the Department of Manuscripts of the Russian National Library, reflecting these events in a satirical form. The author presents cartoons from the wall newspaper of the Museum of the History of Religion (1932–1933), depicting Vladimir Bogoras, an ironic note by Bogoras himself about the participation of scientific workers in the exhibition work, as well as a poem by Eugeny Kagarov’s “The Revised Iliad”, which satirically presents personnel changes at the Museum of Anthropology and Ethnography in 1933. The author of the article notes the importance of the discovered satirical works as a source that, like memoirs and letters, reflects subjective impressions and demonstrates a personal attitude to what is happening. In the article, these documents are commented on in detail, showing their importance for the study of the history of the Leningrad community of ethnographers and historians of religion in the early 1930s.


1997 ◽  
pp. 66-69
Author(s):  
Petro Yarotskiy

On November 28-29, 1997, the first international scientific conference in the cycle of 4 international scientific conferences "Christianity: History and Present" was held in Kyiv, which was planned for 1997-2000. The conference was co-organized by the National Academy of Sciences of Ukraine (Department of History, Philosophy and the Law), the State Committee of Ukraine for Religious Affairs, the Ukrainian Association of Religious Studies, the Lviv Museum of the History of Religion. The coordinator of the conference was the Department of Religious Studies at the Institute of Philosophy named after G. Skovoroda of the National Academy of Sciences of Ukraine. Participation in the conference was attended by Ukrainian scholars - philosophers, historians, religious scholars from many Ukrainian cities who work in various fields - academic education, education, culture, government institutions, as well as foreign scholars from Canada, Poland, and the USA.


1996 ◽  
pp. 52-54
Author(s):  
Liudmyla O. Fylypovych

1995 became decisive for Ukrainian religious studies in its breakthrough in the world arena. About the Ukrainian Association of Religious Studies (UAR) learned in many countries. She has been in contact with well-known international religious scholarships, for example, the Society for the Scientific Study of Religion (SSSR), the International Academy for Freedom of Religion and Belief (IAFRB), the International Association of History the International Association for the History of Religions (IAHR), the New York Academy of Sciences, and others.


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