LA MEMORIA DEL EXILIO RECUPERADA EN EL CUERPO UTÓPICO DE LA ESCENA: EL CUERPO Y EL SONIDO EN LA PUESTA EN ACCIÓN DE PROMETEO ENCADENADO SEGÚN ALBERTO KURAPEL (1988)

2020 ◽  
Vol 45 ◽  
pp. 187-222
Author(s):  
Claudia Cattaneo Clemente ◽  

This article analyzes a particular corpus of theater-perfor- mance: Prometheus chained according to Alberto Kurapel, a work released on March 11, 1988 in the Exile Space, Montreal, Canada and published in 1989 by the Humanitas publishing house. From the photographic images and the video of its staging, this analysis focuses attention on the body - on its various constructions / presentations - and on sound understood as a space / body that reveals another reality. Bodies that denote a dis- location caused by the notion of exile, since the actor-performer is the entity in charge of recovering memory in the utopian body of the scene, unraveling its meanings and showing its symbolic depth. The study at- tempts to answer the question: how is the historical memory of exile in Alberto Kurapel's Prometheus constructed with body and sound?

2019 ◽  
pp. 57-90
Author(s):  
Marissa K. López

In Cecile Pineda’s novel Face (1985), protagonist Helio Cara loses his face in a tragic accident. The novel documents the aftermath of his misfortune, as Helio grapples with his changing social world and strives to remake himself, piecing together both his face and the story of his life. In Face, Pineda works through the complex nexus of visible and invisible, focusing on the present absence of the human body and how Helio is variously seen and obscured as he moves through the city after his accident. In tracing Helio’s path from seen to unseen and back again, Face documents how community gathers around and through the human body, how Helio’s face galvanizes different groups into action. In this chapter, the author argues that contemporary photographers Stefan Ruiz and Ken Gonzales-Day deploy the body similarly to emphasize not the unique histories attached to individual bodies but rather the communal networks gathered around the bodies featured in their photographs. Like Face, the two photographers’ work can be seen as an extended project of reintegrating the brown body into historical memory and rescripting its political future away from subjectivity and rights and toward networks, institutions, and issues.


Author(s):  
Mary O'Neill

In this article I explore works by three artists in which we can see images that relate to bereavement. In the work of the first two, Araya Rasdjarmrearnsook and Andres Serrano, we can see photographic images (still and moving) of human corpses, which have been criticized as morbid and unhealthy. However I argue that it is not in fact images of death or the dead that are problematic but those images which present or evoke evidence of the emotions associated with death, and create a situation where we imagine the circumstances of our own deaths or the death of those we love. Images of the dead are acceptable as long as they do not cause pain to the living, as in a video game fantasy or a fiction, or are seen as other and distant. In the second group of works, by Gustgav Metzger, The Absent Dead: The Surrogate Body, the body is not present either because the death has taken place at a distance, either in time or geographically, or both, and a new site must be created. In this section, I discuss Metzger’s auto-destructive art and argue that these works, through their ephemerality, embody a form of ‘meaning making’ and a possibility of the benefits of grief as described by Parkes.


Author(s):  
Светлана Игоревна Рыжакова

Современный танец – глобальный феномен, однако национальные и этнические аспекты регулярно проявляются и в содержании, и в форме постановок, и в судьбах артистов. Акрам Кхан – один из самых известных и высокооплачиваемых танцоров и хореографов нашего времени: член Ордена Британской Империи за заслуги в области танца с 2005 г., он – создатель множества балетов, представляемых различными труппами, а также автор и исполнитель сольных представлений. Каждое из его выступлений – событие, предлагающее новое видение как формы, так и содержания современного танца. Настоящая статья написана на основе многолетних исследований южноазиатской танцевальной культуры, а также личных бесед Светланы Рыжаковой с Акрамом Кханом в 2017 и 2019 гг. и анализа особенностей его семейной истории, творческого пути и особенности художественной деятельности. Обсуждение проблем этнокультурной идентичности, отношения к языку и к телу, исторической памяти, социальной напряженности, «своего» и «чужого», понятию родины, а также тех путей и способов, с помощью которых современность можно отражать на сцене легли в основу наших разговоров. Contemporary dance is a global phenomenon, but national and ethnic aspects are regularly manifested both in the content and in the form of performances, and in artists’ life-stories. Akram Khan is one of the most famous dancers and choreographers of our time. Member of the Order of the British Empire for Dance Merit since 2005, he is the creator of numerous ballets performed by various troupes and the author and performer of solo programs. Each of his performances is an event that offers a new vision of both the form and the content of contemporary dance. This essay is based on personal conversations of Svetlana Ryzhakova with Akram Khan in 2017 and 2019, as well as observations and analysis of his family history, career and artistic activity. Akram Khan was born and raised in England, but his parents are migrants from Bangladesh, a Muslim, although a very Westernized family. Problems of ethnic and cultural identity, personal attitudes towards language and the body, historical memory, social tension, “friends and foes”, homeland, as well as how modernity can and should be reflected on stage formed the basis of our conversations and reasoning of Akram Khan.


2011 ◽  
Vol 16 ◽  
pp. 113-122
Author(s):  
Eszter Katona

The anniversary of Federico Garría Lorca's death and the outbreak of the Spanish Civil War is closely intertwined in the Spanish public awareness. The poet's birth date is equally an important date in the his toy of the Iberian nation, as Spain has lost its last colonies in 1898. Besides these two memorable dates, we also have to highlight 2007, when the Historical Memory Law (Ley de Memoria Histórica) was enacted, aiming to rehabilitate the victims of the Civil War and the Franco regime. This measure has launched such an avalanche on Spanish public life, that affected almost all the society in some way. The family of Garcia Lorca also had to take a commitment as the resting place of their world-famous relative was still unknown. In addition to the identification of the body of the dead poet, Lorca's homosexuality is a constant topic in literary and historical arríes. Today, Spanish society accepts the sexual orientation of the poet, but it remains disputed whether it had a real effec t on Lorca's poetry. Lorca's Hungarian popularity began in 1947 when Gypsy Ballads was issued then the premier of Bernarda in 1955, and has remained unbroken ever since. In connection with this year's anniversary, this study aims to present these three topics — the location of Lorca's resting place, Lorca's homosexuality, Lorca's reception in Hungary.


Author(s):  
Ángel Belzunegui-Eraso ◽  
Juan Antonio Roche Cárcel

En este artículo se analiza una selección de cartas escritas por migrantes y de imágenes fotográficas realizadas a ellos y recogidas en la obra Enciclopedia de los Migrantes, fruto de una investigación y de la creación artística financiado por la UE y elaborado simultáneamente en 8 ciudades de Francia, España, Portugal y Gibraltar. Las cartas están dirigidas a una persona que quedó en su tierra de procedencia y explican sus vivencias personales, sus emociones, sentimientos y percepciones en relación al proceso migratorio. Las imágenes fueron realizadas por un fotógrafo artístico bajo la premisa de que tanto el escenario como los objetos retratados fueran elegidos por la propia persona migrante. Los retratos realizados fueron concebidos como una clase de etnofotografia, en la que se analiza tanto las imágenes y sus contenidos (mediante el método de análisis iconológico), particularmente la concepción del cuerpo y de las emociones de los migrantes.This article analyzes a selection of letters written by migrants and photographic images made to them, and collected in the work Encyclopedia of Migrants. The work is the result of research funded by the EU and developed, simultaneously, in 8 cities in France, Spain, Portugal and Gibraltar. The letters are addressed to a person who stayed in their homeland and explain their personal experiences, their emotions, feelings and perceptions regarding the migratory process. The images were made by an artistic photographer under the premise that both the stage and the objects portrayed were chosen by the migrant himself. The portraits were conceived as a kind of ethnophotography in which the images and their contents are analyzed simultaneously (through the method of iconological analysis), particularly the conception of the body and the emotions of the migrants.


Author(s):  
Becky Thompson

“To You, I Belong” examines historical memory as an embodied concept. Teaching asks us to work with memories in our bodies. The memories that we store often defy coherent narratives, require us to patchwork sensation with emotion, an energetic presence with evidence shaken by time. The presence and insistence of historical memory inevitably asks us to make room for fear, grief, betrayal, and ambivalence. Dealing with historical memory isn’t easy—our own or our students’ memories. Working closely with the student life office, counseling services, and other support centers becomes crucial. At the same time, outsourcing emotional work to spaces beyond the classroom runs the risk of separating content from process, the mind from the body. This outsourcing can send a message that a teacher is not up to the task of witnessing student journeys. In the chapter, Thompson shares some examples of when students were willing to share an embodied presence in the classroom and what they teach through their courage.


2021 ◽  
Vol 21 (3-4) ◽  
pp. 43-46
Author(s):  
Andrey V. Dakhin

Reflecting some contemporary trends social environment, the author underlines some of them which have increased the level of memory studies discussion. The paper reflects a trend of the postmodern pluralism field, where the social memory is defined as an object for free constructing. The alternative philosophical approach demands to rethink this pluralism by the decision of methodological choice towards memo philosophy which climes the idea of fundamental mission of social memory for social history and future development.


1912 ◽  
Vol XIX (3) ◽  
pp. 673-675
Author(s):  
E. Dobrovolskii

In the first part of his book, the author gives a definition of what an imaginary illness is, gives a brief history of its development, acquaints the reader with the process of the emergence of representations, while emphasizing what role imagination plays in this process; A number of examples and references to Freud are provided as proof that imagination, especially in people of little intelligence, is the cause of various disorders in the body.


Resources ◽  
2020 ◽  
Vol 9 (12) ◽  
pp. 142
Author(s):  
Jo Herschan ◽  
Richard King ◽  
Theresa Mkandawire ◽  
Kenan Okurut ◽  
Dan J. Lapworth ◽  
...  

To achieve Sustainable Development Goals (SDGs) 6, universal and equitable access to safe and affordable drinking-water quality and sanitation for all, and 10, to reduce inequality within and among countries, additional and urgent work is required. Efforts to achieve these Goals in the context of small drinking-water supplies, which are the furthest behind in regards to progress, are of particular need. Reasons for this disparity in progress include the remoteness of access to small drinking-water supplies and the lack of technical and financial capacity for monitoring supplies. The World Health Organization promote the use of Sanitary inspection (SI) as an on-site assessment of risk. Despite the potential to increase the body of knowledge and information on supplies in a region, there has been limited research into the role of citizen science and SIs. To meet SDG targets, we need to improve the reach of SIs. This study uses a mixed methods approach of quantitative on-site SI data collection and remote SI data collection via photographic images, together with qualitative data collection, collected by non-expert students, who are citizens of Malawi, as well as a panel of experts in the field of SI. Results indicate that, although further research into the topic is required prior to widescale implementation, the potential exists for citizens to conduct SI, with remote expert verification of the results using photographic images of supplies. Further documentation or guidance is required to support citizens in this process. The results highlight a critical gap in the availability of appropriate documentation for unprotected spring sources which is urgently required. The use of citizen science for SI data collection is in its infancy. However, this study indicates that there is potential to explore the use of citizen science in this area, which will contribute to achieving SDGs 6 and 10.


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