scholarly journals K.A. INOSTRANTZEV СOLLECTION ON TRADITIONAL NOGAI CULTURE IN THE COLLECTIONS OF THE RUSSIAN ETHNOGRAPHIC MUSEUM

2020 ◽  
Vol 16 (1) ◽  
pp. 185-209
Author(s):  
Zuhra Z. Kuzeeva ◽  
Ritsa Sh. Zelnitskaya (Shlarba)
Keyword(s):  
Material Culture ◽  
Computer Technology ◽  
Traditional Culture ◽  
Point Of View ◽  
The Caucasus ◽  
North East ◽  
The North ◽  
The People ◽  
Museum Objects ◽  
Private Collections

The article discusses a small, but rather rich in content, collection of objects from the Department of Ethnography of the Peoples of the Caucasus, Central Asia and Kazakhstan of the Russian Ethnographic Museum for Nogai Culture of the North-East Caucasus (Karanogais), which was collected at the beginning of the last century by K.A. Inostrantzev. This collection under stock number 333 is the very first museum collection on traditional Nogai culture. The collection fully demonstrates the features of the traditional culture and art of the people. It contains unique materials that have long been lost in the environment of everyday life and do not have originals in the central and regional museums of the country and in private collections. These are the interior items of the yurt, items of male and female costume, wedding arba, wedding yurt and felt decorations of the wedding yurt of the late XIX - early XX centuries. The main objective of the study is to consider museum objects of the collection 333 as objects of historical and cultural heritage, to identify and study them as an independent scientific source. This formulation of the problem was primarily due to modern trends, when in the era of digital computer technology in the humanities, interest in the latest research practices is growing. The study of objects of traditional culture using modern techniques would allow to reveal already seemingly sufficiently studied material from a new point of view. In this sense, museum collections play a significant role and sometimes are the only source for studying objects of traditional material culture and art of some peoples. And therefore, the allocation of the specifics of the information resource of museum material for its further analysis is one of the urgent tasks today, both in historical disciplines and in the field of related sciences. As part of this study, a detailed analysis of museum objects was carried out, the attribution of things was compiled, a classification was created.

scholarly journals The Sites of the Early Nomads on the North-East Periphery of the Sarmatian World

2019 ◽  
pp. 97-109
Author(s):  
Aleksander Tairov
Keyword(s):  
Material Culture ◽  
Steppe Zone ◽  
Ural Region ◽  
Point Of View ◽  
Forest Steppe ◽  
Burial Site ◽  
North East ◽  
The North ◽  
Burial Rites ◽  
Chelyabinsk Region

The paper publishes new materials of the early Sarmatian time from the North-East periphery of the Sarmatian World – the Southern forest-steppe and steppe zones of the Trans-Ural region within the bounds of the modern Chelyabinsk region. The territory of the Southern forest-steppe is represented by the materials of the ruined burial, which is situated on the shore of the lake Smolino within the bounds of Chelyabinsk. It is dated by the early 4th century BC. There are three accidental finds from this region: iron daggers as well. The daggers with curved bar-shaped pommels and arcuate cross-guards are classified as daggers of “transitional type” and are dated by the 4th century BC. The third dagger with a semicircular pommel and a straight cross-guard is included in the group of classical Prokhorovka daggers and is dated the 3rd – 2nd centuries BC. This paper presents the materials of two peculiar burial complexes from the steppe zone of the Southern Trans-Urals. The burial near Mogutovka village is the only one burial (without a barrow) of the early Sarmatian time, which was investigated in the Southern Trans-Ural region. It is situated on the first terrace above the floodplain of the Kamysty-Ayat river. The localization of the burial is not typical for the sites of the early Trans-Ural nomads of the 1st millennium BC. The early Sarmatian burial of the 3rd – 2nd centuries BC was excavated in Druzhinskiy burial site. It was made in the burial pit, which combines signs of a catacomb and an alcove. A child buried here was dressed in a shirt, whose collar and sleeves were decorated with beading. Publishing materials will help to expand the point of view on burial rites and material culture of the early Trans-Ural nomads of the early Sarmatian time, which exists in scientific literature.

Past Verses Present; Metamorphosis in Different Spheres of Guwahati: A Study of Srutimala Duara’s Mindprints of Guwahati

2020 ◽  
Vol 8 (2) ◽  
pp. 13
Author(s):  
Ankita Pandey
Keyword(s):  
Point Of View ◽  
Areca Nut ◽  
Medieval Period ◽  
River Bank ◽  
North East India ◽  
North East ◽  
The North ◽  
Indian State ◽  
The City ◽  
Beautiful City

Guwahati derives its name from the Assamese word “Guwa” means areca nut and “Haat” means market. However, the modern Guwahati had been known as the ancient Pragjyotishpura and was the capital of Assam under the Kamrupa kingdom. A beautiful city Guwahati is situated on the south bank of the river Bramhaputra. Moreover, It is known as the largest city in the Indian state of Assam and also the largest metropolis in North East India. It has also its importance as the gateway to the North- East India. Assamese and English are the spoken languages in Guwahati.  In 1667, the Mogul forces were defeated in the battle by the Ahom forces commanded by Lachut Barphukan. Thus, in a sense Guwahati became the bone of contention among the Ahoms, Kochas and the Moguls during the medieval period.  Guwahati the administrative headquarters of Lower Assam with a viceroy or Barbhukan was made by the Ahom king.  Since 1972 it has been the capital of Assam. The present paper will discuss the changes happened in Guwahati over the period of late 1970s till the present time. It will focus on the behavior of people, transformed temples, Panbazar of the city, river bank of Bramhaputra, old Fancy Bazaar, chaotic ways, festivals and seasons including a fifth man made season etc. It will also deal how over the years a city endowed with nature’s gifts and scenic views, has been changing as “a dirty city”. Furthermore, it will also present the insurgencies that have barged into the city. The occurrence of changes will be discussed through the perspective and point of view of Srutimala Duara as presented in her book Mindprints of Guwahati.

scholarly journals ANALYSIS ON THE ENTROPIC MODEL OF THE INTELLECTUAL CAPITAL. CASE STUDY OF THE SMES IN THE NORTH EAST REGION

2014 ◽  
Author(s):  
Roxana Mironescu ◽  
Andreea Feraru ◽  
Ovidiu Turcu
Keyword(s):  
Intellectual Capital ◽  
Explicit Knowledge ◽  
Dynamic Approach ◽  
North East ◽  
The North ◽  
East Region ◽  
The People ◽  
Effective Relationships ◽  
Intellectual Skills

The intellectual capital in its dynamic approach focusses on the development of the entropic model, which expresses the dynamic transformation of the theoretical intellectual capital in a concrete and useful intellectual capital. The aim of the present paper is to perform a detailed analysis of the intellectual capital inside the SMES of the North-Est region of the country. It also speaks about the influence of the main integrators of the intellectual capital, divided into three elements: the cognitive, the emotional and the spiritual capital, about how they are acting as a field of forces upon the basic components of the intellectual capital, such as knowledge, intelligence and values and how they determine the generation and development of the intellectual capital in the eastern analyzed SMEs. Both jobs and teams inside the analyzed SMEs are stimulating the development of the intellectual skills, which reduces the need for involving the external experts, by appealing only those specialists who could transform the tacit knowledge into explicit knowledge. The organizational communication provides the necessary information and contributes to the establishment of a fair climate and of the effective relationships between managers and employees, between work mates, and also with the people outside the organization.

THE NORMALIZED DIFFERENCE VEGETATION INDEX AS AN INDICATOR OF DYNAMICS

2021 ◽  
Author(s):  
Haddad Amar ◽  
Beldjazia Amina ◽  
Kadi Zahia ◽  
Redjaimia Lilia ◽  
Rached-Kanouni Malika
Keyword(s):  
Vegetation Index ◽  
Normalized Difference Vegetation Index ◽  
Climatic Factors ◽  
Mediterranean Ecosystems ◽  
Point Of View ◽  
Aleppo Pine ◽  
Landsat 8 ◽  
North East ◽  
The North ◽  
Pine Trees

Mediterranean ecosystems are considered particularly sensitive to climate change. Any change in climatic factors affects the structure and functioning of these ecosystems and has an influence on plant productivity. The main objective of this work is to characterize one of the Mediterranean ecosystems; the Chettaba forest massif (located in the North-East of Algeria) from a vegetation point of view and their link with monthly variations using Landsat 8 satellite images from five different dates (June 25, 2017, July 27, 2017, August 28, 2017, October 15, 2017). The comparison of NDVI values in Aleppo pine trees was performed using analysis of variance and the use of Friedman's non-parametric test. The Mann-Kendall statistical method was applied to the monthly distribution of NDVI values to detect any trends in the data over the study period. The statistical results of NDVI of Aleppo pine trees indicate that the maximum value is recorded in the month of June, while the lowest values are observed in the month of August where the species studied is exposed to periods of thermal stress.

The Forgotten Child of the Wider Corded Ware Family: Russian Fatyanovo Culture in Context

2020 ◽  
Vol 86 ◽  
pp. 65-93 ◽  
Author(s):  
Kerkko Nordqvist ◽  
Volker Heyd
Keyword(s):  
Material Culture ◽  
Bronze Age ◽  
Cultural Landscape ◽  
Animal Husbandry ◽  
Volga River ◽  
North East ◽  
The North ◽  
European Part Of Russia ◽  
The Baltic ◽  
River Valleys

The Fatyanovo Culture, together with its eastern twin, the Balanovo Culture, forms part of the pan-European Corded Ware Complex. Within that complex, it represents its eastern expansion to the catchment of the Upper and Middle Volga River in the European part of Russia. Its immediate roots are to be found in the southern Baltic States, Belarus, and northern Ukraine (the Baltic and Middle-Dnepr Corded Ware Cultures), from where moving people spread the culture further east along the river valleys of the forested flatlands. By doing so, they introduced animal husbandry to these regions. Fatyanovo Culture is predominately recognised through its material culture imbedded in its mortuary practices. Most aspects of every-day life remain unknown. The lack of an adequate absolute chronological framework has thus far prevented the verification of its internal cultural dynamics while overall interaction proposed also on typo-stratigraphical grounds suggests a contemporaneity with other representations of the Corded Ware Complex in Europe. Fatyanovo Culture is formed by the reverse movement to the (north-)east of the Corded Ware Complex, itself established in the aftermath of the westbound spread of Yamnaya populations from the steppes. It thus represents an important link between west and east, pastoralists and last hunter-gatherers, and the 3rd and the 2nd millennia bc. Through its descendants (including Abashevo, Sintashta, and Andronovo Cultures) it becomes a key component in the development of the wider cultural landscape of Bronze Age Eurasia.

A New View of the Epic

1951 ◽  
Vol 20 (58) ◽  
pp. 2-10
Author(s):  
Émile Mireaux ◽  
Albin Michel ◽  
Sir John Myres
Keyword(s):  
Material Culture ◽  
Literary Form ◽  
Point Of View ◽  
Literary Texts ◽  
Folk Tale ◽  
Wide Interval ◽  
The North ◽  
North Side ◽  
North Wall ◽  
New View

Much has been written about the origin of the Homeric Poems, and the processes, more or less long, by which they were given eventual literary form. The archaeological discoveries of Schliemann and his successors, from 1870 to about 1910, lengthened the perspective and changed the point of view, diverting attention from the latest to the earlier phases, from an ‘Ionian’ to an ‘Aeolic’, ‘Achaean’, and even Mycenaean epic or saga or folk-tale. But not only was there no recovery of early literary texts related to the Minoan scripts, but the decline and fall of the Minoan régime revealed even more clearly the wide interval between the traditional date for the ‘Fall of Troy’ and the emergence of the ‘Ionian’ epic. Political circumstances unfortunately terminated the American excavation of Hissarlik before the questions asked by M. Charles de Vellay about the north side of the fortress could be completely answered; but it seems certain that there was a north wall, and that this was deliberately destroyed at a rather late date, as in the story of the foundation of Achilleum. In Aeolis and Ionia, too, no large excavation is possible yet; so attempts to find archaeological equivalents for the latest indications of material culture in the poems are still conjectural.

The Galton Lecture 1970: The Obstetrician and Society

1971 ◽  
Vol 3 (S3) ◽  
pp. 93-111 ◽  
Author(s):  
Dugald Baird
Keyword(s):  
Population Control ◽  
Human Reproduction ◽  
Homogeneous Population ◽  
North East ◽  
The North ◽  
Results Of Treatment ◽  
Long Term Study ◽  
The People ◽  
Scientific Personnel

I am honoured to be asked to give the Galton Lecture and, as an obstetrician, I am particularly glad to give it in the context of this symposium devoted to biosocial aspects of fertility.By comparison with the frightening problems of population control on a world scale, the control of Britain's population should be easy but, unfortunately, it has not been tackled with the urgency it demands. In the North East of Scotland, however, considerable progress has been made. We have a natural human laboratory for the study of this problem and other aspects of human reproduction. It has the advantage of relative isolation, homogeneous population, convenient size (half a million) and availability of scientific personnel from Research Institutes, University and National Health Service. In addition, very good relations exist between these bodies and the general public. Continuity of medical care facilitates long-term study of patients, assessment of needs and results of treatment. The people have become knowledgeable and co-operative.

Excavation of a homestead of the Roman era at Halangy Down, St. Mary's, Isles of Scilly, 1950

1955 ◽  
Vol 35 (3-4) ◽  
pp. 187-198 ◽  
Author(s):  
Paul Ashbee
Keyword(s):  
Material Culture ◽  
Ordnance Survey ◽  
North West ◽  
North East ◽  
The North ◽  
South West ◽  
West Part ◽  
Neighbouring Island ◽  
The Hill ◽  
The Village

Halangy Down (fig. 1) is the lower precipitous slope of the decline from Telegraph Hill (Ordnance Survey B.M. 166. 3 ft.) to the sea at Halangy Porth and Point. Halangy Down and the earlier chambered tomb upon the crest are often referred to locally as ‘Bants Carn’. The true ‘Bants Carn’ is a considerable rock outcrop dominating Halangy Point. This escarpment faces Crow Sound, which separates the north-west part of St. Mary's from the neighbouring island of Tresco. The hill-side is sheltered by the mass of Telegraph Hill from inclement weather from the north-east and east, but is fully exposed to the south-west and west.The existence of an ancient village site here has long been known in the islands. At the close of the last century, the late Alexander Gibson cleared away the underbrush from one of the more prominent huts and made a photographic record of its construction. Shortly after, the late G. Bonsor, of Mairena del Alcor, near Seville, in addition to excavating the chambered tomb, noted a considerable midden together with traces, of prehistoric occupation exposed in the cliffs of Halangy Porth just below the village site. Dr. H. O'Neill Hencken noted Bonsor's description of the midden, and, as nothing was known at the time of the material culture of the ‘village’, he associated the two.

The Monk's Kop Ossuary

1967 ◽  
Vol 8 (3) ◽  
pp. 373-382 ◽  
Author(s):  
J. R. Crawford
Keyword(s):  
Southern Africa ◽  
Wide Distribution ◽  
14Th Century ◽  
North East ◽  
The North ◽  
The People ◽  
Dating Methods ◽  
Skeletal Material ◽  
Physical Type ◽  
Palm Leaf

This paper describes the excavation of a cave used for funerary purposes in the Mtoroshanga district of Rhodesia. The cave was found to contain a large quantity of skeletal material and pottery, together with the personal ornaments of the persons interred there. The physical type represented is similar to that of the modern Bantu-speaking peoples of Southern Africa. Bodies had been placed in the cave surrounded by pottery—although pottery, unlike the skeletal material, which was ubiquitous, was mainly placed towards the entrance of the cave. Quantities of palm-leaf and bark-cloth matting used for wrapping round the bodies of the persons interred were found. Conus shell end-whorls and glass beads indicate trade links with the outside world.There are two superimposed funerary layers in the cave, both belonging to the same culture, but at different stages of its development. The earlier layer has been dated by radicarbon dating methods to approximately the late 13th or early 14th century A.D. Prior to its use for funerary purposes, the cave had been briefly occupied for other purposes by people of the same culture.The ceramics of the site indicate that it belongs to a culture newly recognized in Rhodesia with a fairly wide distribution in the north-east of the country. Cultural affinities lie with Zambia and Malawi, rather than with the contemporary Zimbabwe culture, whose expansion, indeed, probably put an end to the occupation of the Mtoroshanga area by the people of the ossuary.

Bishop Blomfield and Church Extension in London

1953 ◽  
Vol 4 (2) ◽  
pp. 203-215
Author(s):  
P. J. Welch
Keyword(s):  
Parish Church ◽  
North East ◽  
The North ◽  
The People

When the Wellington government translated Blomfield from Chester to London in 1828, he came to a diocese where pastoral superintendence had long ceased to bear any relation to the needs of the people. As early as 1811, 75,624 people lived in St. Marylebone, but the parish church had room for only 900 of them. Twenty years later, Baptist Noel computed that, owing to the deficiency of church accommodation, about one-third of the million and a half of the inhabitants of London were living ‘without any Christian instruction and without any public acknowledgement of God’. In 1834, in the north and north-east of London, there were only ten parishes for 353,460 people.

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