scholarly journals War and Peace: The Theme of Conflict in Modern Hebrew Literature of the Last Seventy Years

2020 ◽  
pp. 337-352
Author(s):  
Elvira Grözinger

Modern Israeli Literature, starting with the foundation of the State of Israel in 1948 and overshadowed by the Shoah, until today is dominated by the theme of the political conflict with the Arab neighbours. In this article, some key works of different genres in prose and poetry depicting this state of affairs will be introduced.

2018 ◽  
Vol 11 (3) ◽  
pp. 287-300 ◽  
Author(s):  
Aleida Assmann

The first part of the article invites a fresh look at the often defined concepts of ‘space’ and ‘place’, connecting them to different subject positions, mental frames and projects. The second part addresses memory issues that underlie the political conflict between the state of Israel and Palestinians in the Near East. It will analyse two seemingly incompatible memories related to the same events and topography. The focus of the essay is not only on the divisive force with which two incompatible histories are constructed in the same landscape but also on recent memory practices and performances that raise awareness of this impasse and work towards a more complex and inclusive transnational memory of the entangled history of 1948.


Author(s):  
Georg Menz

Despite the state being such a central actor in establishing and policing the rules of the game of any given political economy, its role is often neglected. In this chapter, we briefly review relevant state theories and explore changes to the nature and appearance of the capitalist state. The awesome increase in the political fire power of the financial service sector has unfortunately led to regulatory capture. The state can no longer be considered a neutral umpire, being heavily influenced by the prerogatives of major banking institutions. This state of affairs corrupts the hopes that liberals place in the self-policing powers of the marketplace and reflects certain fears on the political left regarding the pernicious effects of ‘financialization’.


2002 ◽  
Vol 36 (2) ◽  
pp. 5-39 ◽  
Author(s):  
Ilan Saban ◽  
Muhammad Amara

AbstractThe status of Arabic in Israel gives rise to question. Israel is a rare case of an ethnic nation-state that grants the language of minority group with a legal status which isprima facieone of equality. Both Hebrew and Arabic are the official languages of the State of Israel. What are the reasons for this special state of affairs? The answer is threefold: historic, sociological and legal. In various ways the potential inherent in the legal status of Arabic has been depleted of content, and as a result of that, as well as other reasons, the socio-political status of Arabic closely resembles what you would expect the status of a language of a minority group in a state that identifies itself as the state of the majority group to be. This answer, however, is another source of puzzlement – how does such a dissonance between law and practice evolve, what perpetuates it for so long, is change possible, is it to be expected?We present an analysis of the legal status of Arabic in Israel and at the same time we proceed to try and answer the questions regarding the gap between the legal and the sociopolitical status of Arabic. We reach some of our answers through a comparison with the use of law to change the status of the French language in Canada. One of these answers is that given the present constellation in Israel, the sociopolitical status of Arabic cannot meaningfully be altered by legal means.


Author(s):  
Heather Hamill

This chapter argues that, from the early days of the political conflict in the 1970s the conditions were such that the Irish Republican Army (IRA) adopted some of the functions of the state, namely the provision of policing and punishment of ordinary crime. The hostility of the statutory criminal justice system, particularly the police, toward the working-class Catholic community dramatically increased the costs of using state services. The high levels of disaffection and aggression among working-class Catholics toward the police meant that the state could no longer fulfill its function and police the community in any “normal” way. A demand for policing therefore existed. Simultaneously, this demand was met and fostered by the IRA, which had the motivation, the manpower, and the monopoly on the use of violence necessary to carry out this role.


Author(s):  
Jelle J.P. Wouters

This chapter examines how protracted political conflict shapes the ways ordinary Naga men and women ‘see’ the postcolonial state. For most Nagas, long decades of conflict were marked by a dual relation to the state. On the one hand, they experienced the coercive, repressive powers of the state, while, after the enactment of Nagaland in 1963, the state manifested itself as a source of largesse and livelihood, as part of a politically driven policy of ‘seduction’ to tie Nagas to existing state structures and the political status quo. These historical experiences muddled distinctions between the state as a benevolent provider and protector, and that of a dispenser of bodily violence and misery, between the state as a lucrative resource and reservoir of public resentment. The way Naga villagers engage and ‘see’ the state, I argue, is mediated by this historical ambiguity.


1994 ◽  
Vol 8 (1) ◽  
pp. 24-59 ◽  
Author(s):  
Gerald Berk

The election of 1912 retains its hold on the imagination of students of American political development. Long interpreted as a conflict between tradition and modernity, Martin Sklar has recently argued that the old order had passed by 1912. In law and economy, competitive-proprietary capitalism had been eclipsed by administration. The political conflict was now overwhowould administer prices and investment, the corporation of the state?


1975 ◽  
Vol 10 (4) ◽  
pp. 397-414 ◽  
Author(s):  
K. Z. Paltiel

ANALYSTS OF THE ISRAELI POLITICAL SYSTEM HAVE COMMONLY attributed the stability of the polity to factors closely associated with the role played by the various Israeli parties in the state's economic and social life, and/or to the existence of a dominant, institutionalized state-building party. The consociational approach ought to help to clarify those factors which have maintained the stability of the coalition system which has governed the state of Israel since its establishment in 1948 and whose roots may be traced back as far as 1933 and even earlier.The consociational model and the theory of elite accommodation have been elaborated in an effort to explain the maintenance of continuing political stability in what at first glance would appear to be societies deeply divided along social, economic, ethnic, religious and ideological lines. Political stability in fragmented societies from this standpoint rests on the overarching commitment of the political elites to the preservation and maintenance of the system and their readiness to cooperate to this end.


Author(s):  
V. Sukhanov

The article analyzes the influence of the religious aspects on the political processes in Israel. Special attention is paid to the role of religion in the Palestinian-Israeli conflict. The author shows the trend towards politicization of religion and characterizes the process as unconstructive, which prevents to a peaceful settlement of the Palestinian-Israeli conflict.The article also discusses the interaction between secular and religious principles in the State of Israel, estimates the current situation, highlights the importance of the religious component in the political life of Israel.


2021 ◽  
pp. 97-110
Author(s):  
Antonina Berezovenko ◽  

The proposed article aims to explore the discursive dynamics of Ukraine caused by the Russian-Ukrainian war. The semantic and pragmatic dominants of relevant political texts were revealed by the method of discursive and content analysis. The article considers the peculiarities of the political discourse of Ukraine after the beginning of the military aggression of the Russian Federation against Ukraine in 2014. Discursive changes in wartime are analyzed through comparisons with the pre-war state, the leading feature of which was the mode of „brotherhood” with Russia. In the course of the analysis it was established that there was no logical immediate change to a „hostile” discourse with the beginning of the Russian aggression. Ukraine was unprepared for an adequate response to Russia's military aggression not only in real but also in discursive terms. Instead, a euphemistic complex was formed in Ukrainian political discourse to present Russia's aggressive actions as something else, something different. In this regard, an attempt is made to analyze the reasons for the belated response of Ukrainian society, especially the leading echelon of Ukrainian politics, to external aggression. Particular attention as a reason for this state of affairs is paid to post-totalitarian influences, which remain relevant to the socio-political dynamics of Ukraine. Among the key ones is the lack of a full-fledged historical and political narrative and the reproduction of mental schemes of the totalitarian past. Along with this, positive changes in the representation of the Russian-Ukrainian military confrontation as such were identified and studied. The discursive mechanisms of creating a narrative adequate to the military situation and discursive means that oppose Russian aggression are analyzed. At the same time, it was found that in the process of forming a specific discursive order, certain canons and standards of the former metropoly remain relevant in the Ukrainian context. First of all, it concerns the inclusion of substandard elements in the official communicative repertoire as a tool of information confrontation in hybrid aggression. The article concludes that a holistic historical and political narrative is the cornerstone for the formation of national and state identity. Without this, the establishment of a full-blooded state subjectivity of Ukraine appears to be an extremely difficult task. In modern Ukrainian realities, we have not a uniquely specific political discourse as part of a detailed historical and political narrative, but a post-totalitarian discursive surrogate, in the mirror of which even the contrasting notions of war and peace lose the necessary clarity. Key words: Russian-Ukrainian war, political discourse, historical and political narrative, post-totalitarian consciousness.


2018 ◽  
Vol 42 ◽  
pp. 38-49
Author(s):  
Alexey V. Makarkin

The Russian Parliament is often considered to be an unpopular authority, though on closer examination it becomes evident that the situation is more complicated than it could seem at first glance. The popularity of State Duma during the presidency of Vladimir Putin is really inferior to the popularity of the President, still the attitude to the State Duma as the instrument of power depends greatly on the actual political state of affairs and the state of public opinion, and has changed in different times. At the same time the reaction of the society to the lawmaking process may be of more fundamental character. The conservative style of behavior of the Russian people in recent years has substantially changed their attitude to the law, and can be viewed as an important new factor of public opinion. We could speak about such social phenomenon as “new conservatism” that is more related to the style of life than to the political choice, when this style is targeted to the “normality” demonstrated in the concern for the personal and family health and welfare, and respect for the law, even if the law is not perfect, as the necessary tool for the defense of the citizen’s interests. Such conservatism favors the growth of the “Yedinaya Rossia” (“United Russia”) party rating, but doesn’t exclude the possibility of those conservatives voting for non-conservative parties, depending on the sympathies and current political challenges.


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