Il territorio delle organizzazioni criminali

TERRITORIO ◽  
2009 ◽  
pp. 115-118
Author(s):  
Marco Cremaschi
Keyword(s):  
Social Capital ◽  
Civil Society ◽  
Urban Planning ◽  
The Other ◽  
Dark Side ◽  
Good Citizenship ◽  
Political Challenge ◽  
Urban Planning And Development ◽  
Local Policies ◽  
The One

- The criminal occupation of areas has not yet been studied by those responsible for urban planning and development. However, this is not just a question of an ethical and political challenge, criminal power and its territorial rationale pose theoretical problems and an interpretative question. If we consider forms of mafia control, the opposing positions of state and civil society seem sterile and the presumption that the latter should be called upon make up for the failings of the former appears especially excessive. Criminal presence can be interpreted as one of the forms of ‘rulelessness', regulatory redundancy, which regards institutions and society. Therefore, the entire experience of local policies centred on enhancing the value of social capital is called into question. On the one hand it becomes possible to discuss the ‘dark side' of social capital and on the other a return to legality and regulation (including urban planning regulation) appears necessary. However, an examination of the policies and urban planning policies in particular, indicates that it is far from obvious to expect that respect for rules and good citizenship practices go hand in hand.

Interrelationships between municipal spatial policy strategy and airport operation and development. Lodz Airport case study

2018 ◽  
Vol 59 (1) ◽  
pp. 65-79
Author(s):  
Katarzyna Nikorowicz-Zatorska
Keyword(s):  
Land Use ◽  
Urban Planning ◽  
Cultural Development ◽  
The Other ◽  
Local Authorities ◽  
Spatial Management ◽  
The One ◽  
Surrounding Areas

Abstract The present paper focuses on spatial management regulations in order to carry out investment in the field of airport facilities. The construction, upgrades, and maintenance of airports falls within the area of responsibility of local authorities. This task poses a great challenge in terms of organisation and finances. On the one hand, an active airport is a municipal landmark and drives local economic, social and cultural development, and on the other, the scale of investment often exceeds the capabilities of local authorities. The immediate environment of the airport determines its final use and prosperity. The objective of the paper is to review legislation that affects airports and the surrounding communities. The process of urban planning in Lodz and surrounding areas will be presented as a background to the problem of land use management in the vicinity of the airport. This paper seeks to address the following questions: if and how airports have affected urban planning in Lodz, does the land use around the airport prevent the development of Lodz Airport, and how has the situation changed over the time? It can be assumed that as a result of lack of experience, land resources and size of investments on one hand and legislative dissonance and peculiar practices on the other, aviation infrastructure in Lodz is designed to meet temporary needs and is characterised by achieving short-term goals. Cyclical problems are solved in an intermittent manner and involve all the municipal resources, so there’s little left to secure long-term investments.

scholarly journals Cooperatives and Social Capital: A Narrative Literature Review and Directions for Future Research

2021 ◽  
Vol 13 (2) ◽  
pp. 534
Author(s):  
Isabel Saz-Gil ◽  
Ignacio Bretos ◽  
Millán Díaz-Foncea
Keyword(s):  
Social Capital ◽  
Literature Review ◽  
Dark Side ◽  
Future Research ◽  
Agricultural Cooperatives ◽  
Reciprocal Relationships ◽  
Narrative Literature ◽  
Narrative Literature Review ◽  
The One ◽  
The Relationship

How cooperatives generate and absorb social capital has attracted a great deal of attention due to the fact that they are collective organizations owned and democratically managed by their members, and, accordingly, are argued to be closely linked to the nature and dynamics of social capital. However, the extant literature and knowledge on the relationship between cooperatives and social capital remain unstructured and fragmented. This paper aims to provide a narrative literature review that integrates both sides of the relationship between cooperatives and social capital. On the one hand, one side involves how cooperatives create internal social capital and spread it in their immediate environment, and, on the other hand, it involves how the presence of social capital promotes the creation and development of cooperatives. In addition, our theoretical framework integrates the dark side of social capital, that is, how the lack of trust, reciprocal relationships, transparency, and other social capital components can lead to failure of the cooperative. On the basis of this review, we define a research agenda that synthesizes key trends and promising research avenues for further advancement of theoretical and empirical insights about the relationship between cooperatives and social capital, placing particular emphasis on rural and agricultural cooperatives.

scholarly journals Silencing Their Critics: How Government Restrictions Against Civil Society Affect International ‘Naming and Shaming’

2020 ◽  
pp. 1-22 ◽  
Author(s):  
Hannah Smidt ◽  
Dominic Perera ◽  
Neil J. Mitchell ◽  
Kristin M. Bakke
Keyword(s):  
Human Rights ◽  
Civil Society ◽  
Civil Society Organizations ◽  
The Other ◽  
Governmental Organizations ◽  
Non Governmental Organizations ◽  
The One ◽  
Naming And Shaming ◽  
Flow Of Information ◽  
Cross National

Abstract International ‘naming and shaming’ campaigns rely on domestic civil society organizations (CSOs) for information on local human rights conditions. To stop this flow of information, some governments restrict CSOs, for example by limiting their access to funding. Do such restrictions reduce international naming and shaming campaigns that rely on information from domestic CSOs? This article argues that on the one hand, restrictions may reduce CSOs’ ability and motives to monitor local abuses. On the other hand, these organizations may mobilize against restrictions and find new ways of delivering information on human rights violations to international publics. Using a cross-national dataset and in-depth evidence from Egypt, the study finds that low numbers of restrictions trigger shaming by international non-governmental organizations. Yet once governments impose multiple types of restrictions, it becomes harder for CSOs to adapt, resulting in fewer international shaming campaigns.

scholarly journals Liberalism, Governmentality and Counter-Conduct; An Introduction to Foucauldian Analytics of Liberal Civil Society Notions

2015 ◽  
pp. 8-35 ◽  
Author(s):  
Miikka Pyykkönen
Keyword(s):  
Civil Society ◽  
Collective Action ◽  
Potential Field ◽  
Political Action ◽  
The Other ◽  
Coercive Power ◽  
Historical Reality ◽  
Other Hand ◽  
The One

This article gives an analysis of Foucault’s studies of civil society and the various liberalist critiques of government. It follows from Foucault’s genealogical approach that “civil society” does not in itself possess any form of transcendental existence; its historical reality must be seen as the result of the productive nature of the power-knowledge-matrices. Foucault emphasizes that modern governmentality—and more specifically the procedures he names “the conduct of conduct”—is not exercised through coercive power and domination, but is dependent on the freedom and activeness of individuals and groups of society. Civil society is thus analyzed as fundamentally ambivalent: on the one hand civil society is a field where different kinds of technologies of governance meet the lives and wills of groups and individuals, but on the other hand it is a potential field of what Foucault called ‘counter-conduct’ – for both collective action and individual political action.

Cova da Moura: Citizenship, Neighborship, and Conflicts over Territory in Lisbon’s Periphery, 1974-2014

2020 ◽  
pp. 009614422090440
Author(s):  
Francisco J. Cuberos-Gallardo
Keyword(s):  
Urban Planning ◽  
The Other ◽  
Urban Policies ◽  
State Institutions ◽  
Planning Models ◽  
The One

The Cova da Moura neighborhood, located in the suburbs of Lisbon, is currently facing a serious conflict between two approaches to urban planning. On one side, Portuguese state institutions are attempting to regulate an area that emerged forty years ago through illegal occupation by immigrants. On the other side, neighbors are opposing to any urban plans proposed by the Portuguese state and are demanding recognition and urban policies to protect the neighborhood’s cultural uniqueness. The article discusses in detail this conflict, which highlights two opposite territorialization planning models: the one that is built on citizens’ status, using Cartesian criteria, and the other which is based on the notion of neighbor and which relies on the idiosyncrasies of concrete experiences.

Shop windows and smoke-filled rooms: governance and the re-politicisation of Tanzania

2002 ◽  
Vol 40 (4) ◽  
pp. 597-619 ◽  
Author(s):  
Tim Kelsall
Keyword(s):  
Civil Society ◽  
Economic Resources ◽  
The Other ◽  
Political Struggle ◽  
Regional Networks ◽  
Political Sphere ◽  
Straight Line ◽  
Dual Character ◽  
The One ◽  
Governance Reforms

In the 1970s politics in Tanzania was substantially a bureaucratic affair. Since the 1980s, however, economic liberalisation, multiparty democracy and governance reforms have on the one hand introduced measures conducive to building a legal-rational bureaucracy and a liberal civil society, and on the other accelerated political struggle for economic resources through personalised regional networks. Paraphrasing Emmanuel Terray, the first trend is described in this article as the manufacture of ‘air-conditioned’ politics, the second as the growth of ‘veranda’ politics. The article argues that donor reforms are not leading in a straight line to liberal governance, but neither is civil society simply being colonised by patrimonial networks. Rather, both ‘air-conditioned’ politics and ‘veranda’ politics are advancing simultaneously, inundating a previously bureaucratised political sphere. The dual character of this ‘re-politicisation’ makes the fate of governance reforms exceedingly difficult to predict.

Democratising the global order: from communicative freedom to communicative power

2010 ◽  
Vol 36 (2) ◽  
pp. 431-447 ◽  
Author(s):  
JAMES BOHMAN
Keyword(s):  
Decision Making ◽  
Civil Society ◽  
Public Sphere ◽  
Institutional Design ◽  
The Other ◽  
Global Order ◽  
The Public ◽  
The Public Sphere ◽  
The One ◽  
Communicative Power

AbstractWhile there is much discussion of the need for democracy in transnational institutions, there is less discussion of the conditions for their democratisation. To address this deficit, a general account of democratisation is necessary. I propose that democratisation is dependent on the joint realisation of two conditions: communicative freedom and communicative power. Democratisation thus requires, first, publics and associations in which communicative freedom is realised on the one hand; and, second, institutions that link such freedom to the exercise of communicative power to decision making on the other. In order for these conditions to be met, civil society must be expanded into the public sphere. The transformation of communicative freedom into communicative power can be promoted only by institutions that recognise the decisional status of publics, which in turn depend on civil society to generate the deliberative benefits of the plurality of perspectives. Communicative power is not merely spontaneously generated through publics, but also through publics expressly formed through democratic institutional design.

scholarly journals Modernitetens modsigelser. Konfigurationskonflikter og samfundstænkning i Grundtvigs »Om Mennesket i Verden«

1998 ◽  
Vol 49 (1) ◽  
pp. 142-156
Author(s):  
Henning Eichberg
Keyword(s):  
Civil Society ◽  
Social Relations ◽  
Social Life ◽  
The Body ◽  
The Other ◽  
Human Being ◽  
Human Beings ◽  
Time Space ◽  
The World ◽  
The One

Contradictions of Modernity. Conflicting Configurations and Societal Thinking in Grundtvig's »The Human Being in the World«A Worm - a God. About the Human Being in the World. Ove Korsgaard (ed.). With contributions of Niels Buur Hansen, Hans Hauge, Bosse Bergstedt, Uffe Jonas and Knud Bjarne Gjesing. Odense Universitetsforlag 1997.By Henning EichbergIn 1817, Grundtvig wrote »Om Mennesket i Verden« which can be regarded as a key to the understanding of his philosophy and psychology, but which is difficult to place in relation to his later folkelig, societal engagement. A recent reedition of this text together with some actual comments by Grundtvig researchers is an occasion to quest deeper about this relation.However, it is not enough to ask - as Grundtvig research has done for a long time - what Grundtvig wanted to say, but his text can be regarded as a document of how modem orientation in the world is characterized by conflicting linguistic and metaphorical patterns, which sometimes may tell another story than intended.On the one hand, Grundtvig's text speaks of a lot of dualistic contradictions such as life vs. death, light vs. darkness, truth vs. lie, God vs. devil, human fall vs. resurrection, body vs. spirit, nature vs. history and time vs. eternity. In contrast to the author's intention to produce clarity and lucidity - whether in the spirit of Christianity or of modem rationality - the binary constructions give rather a confusing picture of systematical disorder where polarity and polemics are mixed, antagonism and gradual order, dichotomy and exclusive either-or, paradoxes and dialectical contradictions. On the other hand,Grundtvig tries again and again to build up three-pole imaginations as for instance the threefold human relation to time, space and truth and the three ages of spiritual seeing, feeling and conceptualization resp. of mythology (childhood), theology (youth) and history (adult age). The main history, Grundtvig wants to tell in his text, is built up around the trialectic relation of the human being to the body, to the spirit and to itself, to the living soul.The most difficult to understand in this relation seems to be what Grundtvig calls the spirit, Aanden. Grundtvig describes it as Aandigt Samfund mellem Menneske og Sandhed, »the spiritual community between the human being and the truth«, and this may direct our attention towards samfund, meaning at the same time association, togetherness and society. Aanden is described by threefold effects - will, conscience and faith, all of them describing social relations between human beings resp. their psychological correlate. The same social undertone is true when Grundtvig characterizes three Aande-Livets Spor (»traces of spiritual life«): the word, the history and love. If »the spirit« represents what is larger or »higher« than the single human being and what cannot be touched by his or her hand, then this definition fits exactly to society or the sociality of the human being. Social life - whether understood as culture, social identity or folk (people) - is not only a quantitative sum of human individuals, but represents another quality of natural order. Thus it has its logic that Grundtvig places the human being in between the realms of minerals, plant and animal life on the one hand and the »higher« order on the other, which can be understood as the social existence.In this respect, the societal dimension is not at all absent in his philosophy of 1817. However, it is not enough to state the implicite presence of sociality as such in the earlier Grundtvigian thinking before his folkelig break-through. What was the sociality, more concretely, which Grundtvig experienced during the early modernity? In general, highly dichotomous concepts are dominating the modem discourse as capitalism vs. feudalism, materialism vs. idealism, modernity vs. premodemity, democracy vs. absolutism or revolution vs. restoration; Grundtvig was always difficult to place into these patterns. Again, it might be helpful to try a trialectical approach, transcending the dualism of state and market by civil society as a third field of social action. Indeed, it was civil society with its farmers' anarchist undertones which became the contents of Grundtvig's later folk engagement.

scholarly journals “We are fortress Europe!” Nativism and religion in the ideology of Pegida in the context of the European crisis

2017 ◽  
Vol 20 ◽  
pp. 53-68
Author(s):  
Mihai Murariu
Keyword(s):  
Civil Society ◽  
Eastern Europe ◽  
Central And Eastern Europe ◽  
The Other ◽  
Western Civilization ◽  
The Political ◽  
Political Elites ◽  
European Crisis ◽  
Fortress Europe ◽  
The One

This article deals with the movement known as “Patriotic Europeans against the Islamisation of the Occident,” or Pegida, focusing primarily on the nativist dimension which often takes centre stage in its ideological discourse. Pegida describes itself as a defender of Western Civilization and of its Christian legacy from what it sees as the perils of Islamisation on the one hand, and of globalist political elites on the other. In the context of the political changes and rise of alternative visions of civil society, particularly in Central and Eastern Europe, Pegida should arguably be seen as a representative of a growing European nativist wave. Lastly, the article looks at the “Prague Declaration,” a document which was signed in 2016 by Pegida and a number of allied movements from outside of Germany.

scholarly journals SISTEM NILAI PELA SEBAGAI MODAL SOSIAL DALAM RANGKA PENGUATAN KEBANGSAAN PADA BASIS LOKAL DI MALUKU

2020 ◽  
Vol 2 (1) ◽  
pp. 11-28
Author(s):  
Max Maswekan
Keyword(s):  
Social Capital ◽  
Social Cohesion ◽  
Social System ◽  
Regional Level ◽  
The Other ◽  
Potential Conflict ◽  
Value System ◽  
A Value ◽  
Other Hand ◽  
The One

Indonesia is a pluralistic country (diverse) in terms of ethnicity, religion, culture, language and social system. This diversity is a blessing that is given as a potential wealth of the nation. On the one hand, this potential can be managed to strengthen nationality and people's welfare, but on the other hand, it can be a potential conflict that can weaken and even solve (disintegration) of nationalism if it is not managed properly. Indonesia has a variety of local wisdom as invaluable social capital. One of them is Pela in Maluku which has a value system that is capable of marching and strengthening (integration) nationalism. The Pela value system has at least four functions that are able to effectively integrate (social cohesion) and strengthen national potential at the local (regional) level, especially in Maluku.

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