scholarly journals Studying the Rise and Fall of Powers: Insights From Neo-Khaldunian Thought

2021 ◽  
pp. 1-6
Author(s):  
El-Mekdad Gamal Shehab
Keyword(s):  
Political Power ◽  
Modern World ◽  
The Political ◽  
Sociological Analysis ◽  
Ibn Khaldun

This paper sheds the lights on the ideas of Ibn Khaldūn in conjunction with the thoughts of Malik ibn Nabi on the rise and fall of powers and posits that the psycho-sociological analysis of Ibn Khaldūn can be applied to the rise and fall of the contemporary political powers. the paper argues that this validity stems from the comprehensiveness of the Ibn Khaldūn analysis which explains how the political power generates from the stage of the idea, flowing to the stage of states, reaching ultimately to the civilization which is the most progress status sought by any power. by combing the ideas of these two scholars, this paper proposes what can be called the “Neo-Khaldūnian” approach to study the rise and fall of the powers in the modern world.

scholarly journals Iconography as a Means of Reaching Political Power: A Case Study of Three Georgian Presidents

2021 ◽  
Vol 17 (9) ◽  
Author(s):  
Giorgi Aptsiauri
Keyword(s):  
Soviet Union ◽  
Mass Communication ◽  
Political Power ◽  
Modern World ◽  
The Political ◽  
The Soviet Union ◽  
New Type ◽  
Political Iconography ◽  
The Mind

This paper focuses on analyzing the structure of political iconography as one of the methods to achieve political power. On this basis, the political iconography of three Georgian presidents is analyzed. In the modern world, the most important tool for politics and politicians is creating a political icon. Political iconography is directly connected with Christian iconography. It is widely known that in order to get the desired impact on the society, various forms and means of mass communication are used such as personal, social, visual, rhetoric, audio, and communication. Using them without creating iconographic image from politicians does not have any result. Political iconography reaches and mostly remains in the mind of the society, and this leads people to make their decision to support the politician who is a hero of the iconography. This fits the narrative, meaning, and common discourse of the society, which formed an iconographic image of the certain politician. After the collapse of the Soviet Union, a new type of political iconography of Georgia was born which is essentially different from the Soviet iconography. The political iconography of these three Georgian presidents is based on the narrative of creating a modern state. There is however a substantial difference between them. Zviad Gamsakhurdia created the political iconography of a savior, Edward Shevardnadze was seen as an iconic politician, and Mikheil Saakashvili was a creator of power and savior.

scholarly journals ENGLISH: Islamic Concept of Tribal Identity and Modern World; A Case of Pakistan

rahatulquloob ◽  
2021 ◽  
pp. 88-95
Author(s):  
Sohail Akhtar ◽  
Prof Dr Muhammad Shafique
Keyword(s):  
Political Power ◽  
Modern World ◽  
The Political ◽  
Human Being ◽  
Tribal Identity ◽  
The People ◽  
Political Disputes

Islam is a universal religion and it educated his followers that they all are equal as human being because no one is superior on the basis of color, creed, caste or blood. They all are the son of Adam and that’s why the standard of superiority is only based on piety. Before the dispensation of Islam the Arabs were divided in different tribes and the used their genealogical position and felt pride on it. Every tribe was famous due to tribal nobility and tribal strength considered as their political power. All the tribes used sword to solve the political disputes and wanted to set their tribal supremacy. The battle of Bassos and Fujar are famous for tribal supremacy. But Islam changed this concept and turned them into civilized nation. Islam declared that tribe is not factor of supremacy or superiority rather than identity of the people. This paper highlights the role of tribes as a factor of identity under the light of Islam and modern world especially when there is a concept of authoritarian democracy.

Ibn Khaldūn, Ibn al-Khaṭīb and Their Milieu: A Community of Letters in the Fourteenth-Century Mediterranean

2014 ◽  
Vol 20 (4-5) ◽  
pp. 288-305
Author(s):  
Allen Fromherz
Keyword(s):  
Fourteenth Century ◽  
Political Power ◽  
The Political ◽  
Black Death ◽  
North African ◽  
Ibn Khaldun ◽  
History Of ◽  
Political Milieu

Despite the calamities of the fourteenth century, the Black Death, the disintegration of political power, and the destructive rivalry between North African and Andalusī rulers, the correspondence of two scholars and ministers, Ibn al-Khaṭīb and Ibn Khaldūn, reveals a network of intellectual contacts maintained above the fray. As Ibn al-Khaṭīb’s famous essay, the “Art of Being a Minister,” made clear, the intelligentsia saw itself as both within and above the political milieu. The conferring of diplomas from teacher to student was based as much on personal loyalty as on scholarship. In the same century, however, many members of the intellectual club, including Ibn Khaldūn and his teachers, complained that rulers limited the traditional freedoms of the scholars and ministers. Ibn Khaldūn articulated these moves as assaults on true scholarship. The intellectuals writing the history of the fourteenth-century Mediterranean were not simply agents of the rulers they worked for; rather, even as rivals they saw themselves as guardians in a family of letters, linked more by the ijāza than by blood. They were, or at least aspired to be, members of an intellectual class that transcended political and, sometimes, religious boundaries.

Three questions to political economy (An attempt of system introspection)

2018 ◽  
pp. 118-127 ◽  
Author(s):  
G. B. Kleiner
Keyword(s):  
Political Economy ◽  
Modern Society ◽  
Modern World ◽  
The Political ◽  
Economic Science ◽  
Linear Component ◽  
Capitalist System ◽  
Economic Space ◽  
Economic Relations ◽  
System Paradigm

The development of the system paradigm in economic science leads to the formulation of a number of important questions to the political economy as one of the basic directions of economic theory. In this article, on the basis of system introspection, three questions are considered. The first is the relevance of the class approach to the structuring of the socio-economic space; the second is the feasibility of revising the notion of property in the modern world; the third is the validity of the notion of changing formations as the sequence of “slave-owning system — feudal system — capitalist system”. It is shown that in modern society the system approach to the structuring of socio-economic space is more relevant than the class one. Today the classical notion of “property” does not reflect the diversity of production and economic relations in society and should be replaced by the notion of “system property”, which provides a significant expansion of the concepts of “subject of property” and “object of property”. The change of social formations along with the linear component has a more influential cyclic constituent and obeys the system-wide cyclic regularity that reflects the four-cycle sequence of the dominance of one of the subsystems of the macrosystem: project, object, environment and process.

The Gallic Singularity and the Royal Mistress

2020 ◽  
Vol 38 (1) ◽  
pp. 44-66
Author(s):  
Christine Adams
Keyword(s):  
Twentieth Century ◽  
Eighteenth Century ◽  
Soft Power ◽  
Political Power ◽  
The Political ◽  
Marie Antoinette ◽  
Louis Xvi ◽  
Relationship Of ◽  
The Relationship ◽  
Political Realm

The relationship of the French king and royal mistress, complementary but unequal, embodied the Gallic singularity; the royal mistress exercised a civilizing manner and the soft power of women on the king’s behalf. However, both her contemporaries and nineteenth- and early twentieth-century historians were uncomfortable with the mistress’s political power. Furthermore, paradoxical attitudes about French womanhood have led to analyses of her role that are often contradictory. Royal mistresses have simultaneously been celebrated for their civilizing effect in the realm of culture, chided for their frivolous expenditures on clothing and jewelry, and excoriated for their dangerous meddling in politics. Their increasing visibility in the political realm by the eighteenth century led many to blame Louis XV’s mistresses—along with Queen Marie-Antoinette, who exercised a similar influence over her husband, Louis XVI—for the degradation and eventual fall of the monarchy. This article reexamines the historiography of the royal mistress.

NON-TRADITIONAL RELIGIOSITY IN THE POLITICAL SPACE OF THE MODERN WORLD

2020 ◽  
Author(s):  
Валерия Игоревна Семенова
Keyword(s):  
The State ◽  
Modern World ◽  
The Political ◽  
Political Space ◽  
Traditional Religions

В данной статье автором рассматриваются особенности восприятия и понимания нетрадиционной религиозности, возможности диалога традиционных и нетрадиционных религий, перспективы их взаимоотношений, намечаются пути разрешения возможных конфликтов между ними. Особое внимание уделяется функционированию нетрадиционных религий в политическом пространстве, отношению к ним государства. In this article, the author examines the peculiarities of perception and understanding of non-traditional religiosity, the possibility of dialogue between traditional and non-traditional religions, the prospects for their relationship, and outlines ways to resolve possible conflicts between them. Special attention is paid to the functioning of non-traditional religions in the political space and the attitude of the state to them.

John Adams, Klinghoffer and The Transmigration of Souls: Musical Responses to Terrorism

Public Voices ◽  
2017 ◽  
Vol 9 (1) ◽  
pp. 58
Author(s):  
John Anderson
Keyword(s):  
Modern World ◽  
The Political ◽  
John Adams ◽  
Political Dialogue ◽  
The Way

This paper explores the way in which the music of John Adams responds to terrorism and looks at some of the controversies surrounding his work. It represents a reflection on how the musical and the political can interact in the modern world, engaging his work on the level of political dialogue.

Introduction National Liberalisms in Illiberal States

2018 ◽  
Author(s):  
Mark I. Vail
Keyword(s):  
Labor Market ◽  
Economic Reform ◽  
Political Power ◽  
The Political ◽  
Financial Policies ◽  
Neoliberal Reform ◽  
Theoretical Approaches

This chapter situates the book in theoretical and empirical contexts. It provides a brief overview of competing theoretical approaches to explaining trajectories of economic reform in continental Europe in the era of austerity and transnational neoliberalism since the early 1990s. Since standard analyses of “neoliberal” reform fail to capture these dynamics of economic reform in continental Europe, as do conventional institutionalist and interest-based accounts, it argues for an approach that emphasizes the political power of ideas and highlights the influence of national liberal traditions—French “statist liberalism,” German “corporate liberalism,” and Italian “clientelist liberalism.” It provides a brief overview of the remainder of the book, which uses a study of national liberal traditions to explain trajectories of reform in fiscal, labor-market, and financial policies in France, Germany, and Italy, three countries that have rejected neoliberal approaches to reform in a neoliberal age.

Communication

2017 ◽  
Author(s):  
Christian D. Liddy
Keyword(s):  
Public Opinion ◽  
Political Power ◽  
Political Process ◽  
The Political ◽  
Late Medieval ◽  
And Control ◽  
Ordinary Citizens

The exercise of political power in late medieval English towns was predicated upon the representation, management, and control of public opinion. This chapter explains why public opinion mattered so much to town rulers; how they worked to shape opinion through communication; and the results. Official communication was instrumental in the politicization of urban citizens. The practices of official secrecy and public proclamation were not inherently contradictory, but conflict flowed from the political process. The secrecy surrounding the practices of civic government provoked ordinary citizens to demand more accountability from town rulers, while citizens, who were accustomed to hear news and information circulated by civic magistrates, were able to use what they knew to challenge authority.

Division de pouvoir et intégration social: de Montesquieu à la crise actuelle du parlementarisme

1968 ◽  
Vol 1 (3) ◽  
pp. 261-269
Author(s):  
André Vachet
Keyword(s):  
Political Institutions ◽  
Political System ◽  
Political Power ◽  
Social Groups ◽  
The Political ◽  
Social Forces ◽  
Parliamentary Democracy ◽  
Social Division ◽  
Western Democracy ◽  
Vital Forces

Division of power and social integrationExplanation of some of the recent challenges to western democracy may be found in a re-examination of Montesquieu's thought. Here we find the theory of the separation of power to be far more complex than is implied in the simple divisions of legislature, executive, and judiciary. For Montesquieu, the separation of power is more a social division than a political or juridical one. He contemplated returning the organs of political power to various social forces, e.g. monarchy, aristocracy, and bourgeoisie, and that then the self-assertion of forces would be restrained by the resistance of other social groups. The realization of its goals would require every important social group to integrate itself both to society and to the state and to seek its goals through realization of the general good.Since Montesquieu's time, political structures would seem to have been very little changed even though social structures have been greatly altered by the rise of economic powers. Political institutions have been losing touch with the vital forces of society and these have had to find other channels of expression. The personalization of power, the rise of the executive, violence, and increasing paternalism may be viewed as phenomena of compensation by which attempts are being made to bridge the gap between the structures of political power and those of a society which has been restructured.Revigoration of parliamentary democracy would seem to require that all vital social forces be reintegrated into the political system and be given meaningful channels of political expression. Failure to make such changes opens the way to identification of the political powers with technocracy and the increasing general use of violence in the resolution of social problems.

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