The Significant Role of the Intellect in Confronting Contemporary Global Challenges: The Taught of the Holy Quran

Human beings are deeply related to land. Human beings take birth on land, live on land, die on land and mixes with land ultimately. As stated in the holy Quran: ‘We (Allah) created you (human beings) from the soil, we shall make you return to the soil and We shall call you back again from the soil’ (20:55). Human life is surrounded by soil i.e. land. So, land is a highly completed issue of human life involving economic, social, political, cultural and often religious systems. Land administration is thus a critical element and often a pre-condition for peaceful society and sustainable development. In administrating land, Khatian or record of rights plays a vital role to determine the rights and interests of the respective parties as supportive evidence. In this article, discussion is mainly made on the fact that Khatian or record of rights is not a document of title solely but it may be an evidence of title as well as possession. IIUC Studies Vol.15(0) December 2018: 33-46

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Analytical Study of Qur’anic Ideologies: Applications toward Forgiveness and Justice for Survival of Humanity

Journal of Religious and Social Studies ◽

10.53583/jrss05.01.2021 ◽

2021 ◽

Vol 1 (01) ◽

pp. 71-84

Author(s):

Hamid Hammad ◽

Masood Qasim

Keyword(s):

Social Welfare ◽

Analytical Study ◽

Social Institutions ◽

Social Situations ◽

General Observation ◽

Holy Quran ◽

The Holy Quran ◽

Common Man

This paper presents the importance and role of Qur’anic theories of forgiveness and justice for social welfare of mankind. It is general observation that intolerance in behavior of common man caused uneasiness in society which resulted in social disputes. In Such circumstances, the Holy Quran advises to practise forgiveness while dealing with others. Whereas, in critical matters, the Holy Quran emphasizes on justice, injustice in society resulted very bad impacts like rebellions and distrust on social institutions. In this case, the Holy Quran stressed for justice and promised to bestow (those who are appointed for justice) with huge rewards in the life hereafter. For the survival of humanity, forgiveness and justice are two basic elements. This paper deals with the various social situations in which the Holy Quran suggests to forgive or orders to do justice. Role of forgiveness and justice and relationship between forgiveness and justice in the light of Quranic teachings are presented briefly. Keywords: Forgiveness, Justice, Survival, Humanity, Rebellions, Distrust, Bestow

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Adad [Antonyms] and Its Impact on the Exegesis of Al-Samin in His Books (Al-Durr) And (Al-’Umda)

JOURNAL OF SOCIAL SCIENCE RESEARCH ◽

10.24297/jssr.v17i.9108 ◽

2021 ◽

Vol 17 ◽

pp. 144-158

Author(s):

Dr. Ayman Ibrahim Yusuf Rayan

Keyword(s):

Close Connection ◽

Great Contribution ◽

Intended Meaning ◽

The Past ◽

Linguistic Research ◽

Holy Quran ◽

The Holy Quran ◽

The Subject

This research tackles the subject of the indication of antonyms and its impact on the exegesis of al-Samin in both his books “al-Durr al-Masun” (Preserved Pearls) and “‘Umdat al-Hufaz” (Reliance of the memorize-rs). In this research, I have combined between the language and tafsir (exegesis) and clarified the efforts exerted by al-Samin in serving the interpretation of the Quran. Moreover, I have introduced his great contribution to linguistic research and compiled the conclusions he has reached in both his books (al-Durr) and (al-’Umda) on antonyms. I have organized his ideas, studied his tangible effects in his exegesis of the holy Quran in addition to methodologically establishing the role of the language being one of the tools in the past and contemporary exegesis of the holy Quran and clarified its multiple indications and various manners. I was also keen in highlighting the importance of the indication of antonyms and the extent of its impact on interpreting the noble Quran. Moreover, I have studied the points of contention among the scholars and exegists on the meaning of the Quranic statement and clarified the importance of the Quranic context in determining the exact meaning of the vocabularies and structures. Furthermore, I have highlighted the close connection between the developed indication of words and the intended meaning in the Quranic verse.

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The deterioration of the usage of ‘kaana’ in the Holy Quran via translation

Babel ◽

10.1075/babel.50.3.02alk ◽

2004 ◽

Vol 50 (3) ◽

pp. 215-229 ◽

Cited By ~ 1

Author(s):

Mohammad Al-Khawalda

Keyword(s):

Machine Translation ◽

Significant Role ◽

Computer Programs ◽

Original Text ◽

Tense And Aspect ◽

Holy Quran ◽

Back Translation ◽

The Holy Quran ◽

Arabic And English ◽

Aspectual Meaning

This paper investigates the accuracy of the translation of the Arabic copula kaana (be-past-he) in the holy Quran. The first one hundred usages of kaana are selected for investigation. The examples are exclusively derived from Surat al-baqarah (1) and surat ali?umran (2). The translation under discussion is taken from ‘Holy Quran, CD, 6th ed. Saxir for Computer Programs’ The translation has been checked via back translation, which was compared with the original temporal and aspectual meaning expressed by the usage of kaana. It turns out that the translation of kaana caused confusion rather than understanding. It also seems that most of the inadequacies result from insufficient understanding of the mechanism of tense and aspect in both the Arabic and English languages. Moreover, in most cases, the modal usage of kaana which plays a significant role, is ignored by the translator(s). In addition to back translation carried out by some scholars, the translation has also been checked via ‘Machine Translation’ which shows a real abuse of the original text.

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حجاجية الأسلوب، سورة البقرة أنموذجا The argumentation of the style in surah Al-Baqarah

10.47798/awuj.2019.i58.02 ◽

2019 ◽

pp. Journal Title (arabic)-Journal Title (Enlgish)

Author(s):

Nihad Mamache

Keyword(s):

Key Words ◽

Holy Quran ◽

The Holy Quran ◽

Descriptive Approach ◽

The One

لغة القرآن الكريم نظام متماسِك تترابط فيه المكوّنات اللّفظية والدلالية جميعا لِخدمة العقد الدلالي النّاظم فيه وهو التوحيد؛ فالغاية التي يجري إليها النصّ القرآني اتّساقا وانسجاما هي تقرير دلالة (لا إله إلا الله). وإذا جئنا إلى أسلوبه نجده يجمع بين ما هو إبلاغي، وبين ما هو جمالي ذو غاية إفحامية؛ أي إنّه ذو بُعد حجاجي، والخروج عن القياس اللغوي فيه لأجل غايات دلاليّة، تجعل منه خطابا تداوليّا صالحا لكلّ زمان ومكان. ومن ثَمّ تُطرح الإشكالية الآتية: كيف يتشكّل نظام الأسلوب داخل نظام اللغة؟ وهل يمكن الحديث عن وظائف أخرى للأسلوب غير الوظيفة الجماليّة؟ وكيف يتجلّى دور الأسلوب في دعم القصد الحجاجي؟ وللإجابة عن هذه الأسئلة انتُهِج المنهج الوصفي، مع اعتماد التّحليل تحقيقا لِهدف هذا البحث: وهو بيان أنّ ما ينضوي عليه الخطاب القرآني من أساليب إعجازية ليس لتحقيق الجمال فحَسب بل لِغرض الحجاج والإقناع. • الكلمات المفتاحية: الأسلوب، الحجاج، الوظيفة الحجاجية، الانزياح. The language of the holy Quran is a cohesive system where all verbal and semantics components are linked to service his regulatory contract which is (Al-Tawhid). The purpose that the quranic text being to coherently and harmoniously is to determine the meaning of (LA ILLAHA ILA ELLAH). And if we come to his style we fnd it combine between which is informative and aesthetic with a confutable goal; it means that it’s with argumentative dimensions, and exiting the measurement of language in it serve semantics purposes, this made him a pragmatic discourse applicable in every time and place. Hence the following problematic arose: How the system style is structured in the one of language? And if we can speak about other functions of style non-aesthetic one? And how the role of the style is explicit in supporting the argumentative intention? I adopted the descriptive approach to answer these questions, with the help of analysis to achieve the goal of this research which is: to indicate that what consist the quranic discourse of miraculous methods isn’t for just an aesthetic purpose, but for the argumentative one. Key words: The style, The argumentation, The argumentative function, The deviation

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الصبر في القرآن الكريم وأثره في بناء الشخصية السليمة: دراسة موضوعية مقاصدية

Maʿālim al-Qurʾān wa al-Sunnah ◽

10.33102/jmqs.v17i1.276 ◽

2021 ◽

Vol 17 (1) ◽

pp. 73-87

Author(s):

Thabet Ahmad Abu-Alhaj ◽

Sedek Arrifin ◽

Mohammed Abdul Faiz

Keyword(s):

Social Effects ◽

Human Being ◽

Next Generation ◽

Holy Quran ◽

The Holy Quran

تناولت هذه الدراسة موضوع الصبر في القرآن الكريم من حيث التعريف به، وحقيقته، والأسباب المعينة على تحصيله، وآثاره العقائدية، والنفسية، والاخلاقية، والاجتماعية، في تكوين الشخصية السليمة، فكانت الدراسة موضوعية مقاصدية، ترتكز على بيان دور الصبر في تكوين الشخصية السليمة، وبيان مقاصد الاسلام من التأكيد على هذا الخلق العظيم، وهدفت الدراسة إلى بيان ماهية الصبر، وحقيقته،، وحكمه، وكيفية تحصيله، وبيان الآثار المقاصدية للصبر في تربية الشخصية المسلمة السليمة والإيجابية، ولتحقيق أهداف الدراسة ونتائجها المرجوّة فقد استخدم الباحثون المنهج الموضوعي التحليلي، كما ختمت بتوصيات معينة على تعزيز هذا الخلق العظيم يشترك في إعدادها وتنفيذها المجتمع بكل مؤسساته، لإعداد جيل يكون ذا شخصية صالحة ومصلحة للمجتمع. This study focuses on the topic of patience in the Holy Quran in term of its definition, reality, and specific reasons of the attainment of patience. The study was carried by examining the ideological, psychological, moral, and social effects of patience in developing credible character. Moreover, this thematic and intentional study demonstrates the role of patience in developing a credible character and identifying the Islamic purposes to equip this excellence character to human being. In light of these views, this study aims to demonstrate what patience is, its origin, wisdom, the method of its attainment, and the purposefully effects of patience in nurturing a cridible and positive Muslim character. The results indicated that there were specific recommendations to promote this excellence character to human being where the society and all institutions participate in preparing and implementing these recommendations for a better individual, society and the next generation.

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المعايير الذاتية للتعسف في استعمال الحق في ضوء القرآن والسنة النبوية وتطبيقاتها المعاصرة

Maʿālim al-Qurʾān wa al-Sunnah ◽

10.33102/jmqs.v7i8.60 ◽

2012 ◽

Vol 7 (8) ◽

Author(s):

Nabil Mohammed Karim Al-Mughayra ◽

Mansour Mohammed Rajih Miqdadi

Keyword(s):

Negative Impact ◽

Good Deal ◽

Holy Quran ◽

The Holy Quran ◽

Preventive Role

This study investigates the instrinsic criteria of arbitrariness in exercising rights with reference to the Holy Quran and the Sunnah of the Prophet PBUH. This is with the aim of presenting their legal evidences from these two sources. The study also presents the preventive role played by the panel of arbitration. This study has found that there is a good deal of general and specific evidences on these criteria which, in total, give them the authority. It also highlights the role of instrinsic criteria in solving the problems of arbitration and removing its negative impact in all fields of life.

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U-4 The role of custom and habit in the modern jurisprudence of the modern era

Al-Aijaz Research Journal of Islamic Studies & Humanities ◽

10.53575/u4.v4.01.55-65 ◽

2020 ◽

Vol 4 (1) ◽

pp. 55-65

Author(s):

Abdul Latif ◽

Zia ur Rehman

Keyword(s):

Primary Sources ◽

Secondary Sources ◽

Holy Quran ◽

The Holy Quran ◽

Modern Era

Islam is complete code of life. Its basic sources Quran O Sunnah provide a lot of material about life of man. It is said that Islam has been completed about 14 hundred years ago. How is Islam compatible with society whereas society is variable (changeable) with time? The answer is that solution of every problem is present in the Holy Quran and Sunnah. There are two ways of solving the problem. Firstly, primary sources (laws) creeds, worships and actions. Secondly, secondary sources, Qias, Ijtihad, Istis-habe-hal, msaleh mursla, custom, Habits and their rules and limitations.

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Humanitarian organizations in the light of the Holy Quran and Sunnah: التنظيمات الإنسانية في ضوء القرآن الكريم والسنة النبوية

Journal of Islamic Sciences - مجلة العلوم الإسلامية ◽

10.26389/ajsrp.h081019 ◽

2019 ◽

Vol 2 (7) ◽

Author(s):

Hassan Ali Hassan Ananzeh, Feras Ali Alhamad Ananzeh

Keyword(s):

Civil Society ◽

Civil Society Organizations ◽

Humanitarian Relief ◽

Humanitarian Organizations ◽

Holy Quran ◽

The Holy Quran ◽

Awareness Raising ◽

Shed Light ◽

Of Greece

This study aims to shed light on the humanitarian organizations in light of the growing role of civil society organizations, including constructive and destructive, in addition to dealing with its emergence and development and the role that can play on the local and international arenas in the light of the guidance of the Koran and the Sunnah. The researcher has followed the inductive fundamentalist approach through the use of verses from the Koran supported by the interpretation of the interpreters and try to drop these interpretations on the lived reality through reference to the evidence from the Koran explicit, as well as the researcher inferred the Prophet's Sunnah, coupled with the explanations of the hadith Hadith as well as his biography In the publication of the Islamic call, the researcher reached many results, the most important of which are the different philosophers of Greece and the Greeks in their contemplation of human organizations through their freshness to society and the extent of enrichment provided by Arab and Muslim philosophers in the conceptualization. The researcher reached the legitimacy of constructive humanitarian organizations such as advocacy, liberation and humanitarian relief and awareness- raising organizations and the fight against organizations with destructive orientations that target the nation and its unity as Zionist and atheistic organizations. In contrast, the study recommended that all constructive humanitarian organizations should be encouraged. The study recommended that the role of civil society organizations should be activated in parallel with government institutions so that they are of no help to them, as explained in the conclusion of the search.

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ميراث المرأة في الإسلام وشبهات المستشرقين حوله وتفنيدها

rahatulquloob ◽

10.51411/rahat.4.1.2020.121 ◽

2020 ◽

pp. 217-231

Author(s):

Dr. Amjad Hayat

Keyword(s):

The Real ◽

Women In Islam ◽

Holy Quran ◽

The Holy Quran ◽

Role Of Women ◽

Islamic Society ◽

A Share

There is no doubt that what Allah has specified for women in their share in inheritance according to the closeness to their deceased, that is the best and right treatment with women which has no parallel in any other system no matter inheritance is less or much in quantity. In Islam women get their share of inheritance as mentioned in the Holy Quran and Sunnah whether she is the mother, the wife, the daughter, the real sisters from mother, the sisters from father, and the daughters of the son and the grandmother. But as the enemies of Islam attacked on the rights of women in Islam and raised suspicions about in general, such as polygamy, women work, their testimony, and ransom, as well as they raised suspicions about the inheritance of women, and claimed that women are oppressed in Islam. Because the male gets double of female, as the French orientalist Gaston Vibet expressed this when he claimed that it is clearly unfair to take half of the men in inheritance He said. "The role of women in Islamic society is very small, and the small number of women has been recognized in all aspects of life. Even in the matter of inheritance, she gets only half the share of men." And if we look at the reason for the revelation of the verse: "And do not wish for what Allah has preferred to some of you, men have a share of what they have acquired, and women have a share of what they have acquired, and ask Allah of His bounty”. Where Umm e Salamah, said O Messenger of Allah men go for jihad and women do not and for us half of the inheritance.” We find that the suspicion of the orientalists in the inheritance of women has its roots since the beginning of revelation, at first sight may appear that Islam is unfair to the girl, making her half the portion of her brother from the legacy of the father, but this is contrary to reality. Actually Islam has assigned the man such tasks and responsibilities which has not assigned to women. I have also elaborated that the Orientalists' suspicions about the inheritance of women are not based on logic or reasoning.

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