scholarly journals Penciptaan Karya Komposisi Musik Sebagai Sebuah Penyampaian Makna Pengalaman Empiris Menjadi Sebuah Mahakarya

2019 ◽  
Vol 17 (1) ◽  
pp. 14-23
Author(s):  
Nicolas Agung Pramudya

ABSTRAK Komposisi Musik “Katur Ibu” adalah komposisi musik yang ide penggarapannya berangkat dari sebuah cinta, pengorbanan dan kasih sayang  yang  dikemas dengan format  tradisi dan modern menghadirkan warna baru dalam komposisi penciptaan, yang membentuk sebuah karya musik yang utuh. Jenis karya seni  tidak menata pada  kejadian  menurut  alur  yang  sebenarnya akan tetapi lebih kepada suasana yang mendukung. Komposisi  musik “Katur Ibu” terdiri dari 5 bentuk utama dengan menggunakan tempo Allegro, moderato, adagio, andante, dan vivance, yang dapat menggambarkan suasana tenang, sedih, gembira dan semangat, pengkarya maknai  sebagai guratan sisi pandang terhadap realita yang  terlintas  dalam  fikiran  pengkarya  seperti emosi penyesalan,  kegamangan, ketulusan dan impian. Penyajian komposisi musik “Katur Ibu” memakai beberapa instrument pokok dan intrumen pendukung yaitu, Piano sebagai melodi utama, flute, bass elektrik, drum pad DTX, saron, bonang, kendang Sunda dan keyboard sebagai Accompainement dalam komposisi musik yang dikemas dalam konsep pertunjukan ini. Kata kunci: Komposisi, pengalaman empiris, Katur Ibu. ABSTRACT “Katur Ibu” Music Composition is a musical composition which the cultivation ideas depart from a love, sacrifice and affection that is packaged in a traditional and modern format presenting a new color in the composition of creation, which forms a complete musical work. types of artworks do not arrange the events according to the actual plot but rather to the atmosphere that supports it. The musical composition “Katur Ibu” consists of 5 main forms using tempo Allegro, moderato, adagio, andante, and vivance, which can describe the atmosphere of calm, sadness, joy and enthusiasm. The composer means as a side view of reality that comes to mind such as emotions of regret, anxiety, sincerity and dreams. The presentation of “Katur Ibu” music composition uses several basic instruments and accompanying instruments, including, Piano as the main melody, flute, electric bass, DTX drum, saron, bonang, Sundanese drum and keyboard as Accompainement in the musical composition that is packaged for the show. Keywords: Composition, empirical experience, Katur Ibu.

2021 ◽  
Vol 21 (1) ◽  
pp. 111-131
Author(s):  
Purwa Askanta ◽  
Danis Sugiyanto

This journal is entitled "Cengkok Genderan Dualolo as a Source of Ideas for the Creation of Fantasia From Dualolo Music Composition" by Purwa Askanta. The focus of the problems studied in this paper includes the analysis of musical composition works that use the source of artistic ideas from a dualolo genderan twist in Javanese Karawitan. How the idea is used as a theme and developed to form a sound building in the form of Fantasia in three parts. In this composition, there are several creation systems that need to be expressed in order to understand the reader in order to understand the concept of creating this musical work. The method used in this journal is descriptive analysis with a form of music analysis approach. The findings of this research will show creativity in composing a new musical composition by Purwa Askanta. Meanwhile, the purpose of this research is to contribute in the form of techniques and methods of creating musical works that raise a simple idea from elements of the Javanese musical tradition in the form of the dualolo gendered twisted. It is hoped that the writings in this journal can broaden the readers' insight and become a reference for those who explore the creation of musical works.


2020 ◽  
pp. 53-69
Author(s):  
Р.Х. Лаул

Настоящий материал продолжает серию публикаций лекций Рейна Лаула по анализу музыки в Санкт-Петербургской (Ленинградской) консерватории. Шестая лекция завершает обзор приемов разработочного развития музыкального материала. В нее вошли шесть из двадцати пяти приемов в авторской классификации (эпизодическая тема, производная тема, варьирование, полифонические варианты, приемы подвижного контрапункта, полифонические структуры), способствующей систематизации разработочных процессов. В поле зрения автора включены неспецифически сонатные способы преобразования музыкального материала, благодаря чему сонатность предстает в гибком и взаимодополняющем взаимодействии с иными принципами формообразования. Особое внимание уделено специфике применения полифонических средств развития музыкального материала в контексте сонатного формообразования. В ходе детального рассмотрения финала симфонии В. А. Моцарта Юпитер оказываются тесно связанными технологический, композиционно-драматургический и стилевой аспекты становления музыкальной формы. Заключительный раздел, обобщающий содержание лекции в целом, содержит пример практического применения предлагаемой автором методологии. Тем самым доказывается ее целесообразность и высокая эффективность как в аспекте анализа интонационной драматургии музыкального произведения, так и в достижении главной аналитической цели в формировании объективного представления о содержательной сути каждого этапа в развёртывании музыкальной композиции. This material continues the series of publications of R. H. Lauls lectures on music analysis at the Leningrad (Saint Petersburg) Rimsky-Korsakov State Conservatory. The sixth lecture concludes the review of techniques for developing musical material. It discusses six of the twenty-five techniques in the authors classification (episodic theme, derived theme, variation, polyphonic variants, mobile counterpoint techniques, polyphonic structures), which contributes to systematization of the development processes. The authors field of view includes non-specific Sonata methods of transforming the musical material, so that sonateness appears in a flexible and complementary interaction with other principles of formation. Special attention is paid to the specifics of using polyphonic means of developing musical material in the context of Sonata formation. The detailed examination of the finale of Mozarts Symphony Jupiter, shows that technological, compositional, dramatic, and stylistic aspects of the formation of a musical form appear to be closely related. The final section summarizing the content of the lecture as a whole contains an example of practical application of the methodology proposed by the author, proving its expediency and high efficiency not only in the aspect of analyzing the intonation drama of a musical work, but also of achieving the main analytical goal to form a reasoned judgment about the content of each stage in the deployment of a musical composition.


2021 ◽  
pp. 22-31
Author(s):  
ZARINA DENISOVA

The object of the research in this article is associativity as a characteristic feature of 20th century art. The nature, the role of the association in the work of artistic thinking, the principles of its functioning are considered. The subject of the research is the editing form of a musical work of the second half of the 20th century. Particular attention in the article is paid to the consideration of such an important factor influencing the formation of a stable associative connection as repetition. At the same time, it is specified that repetition is caused by a specific life situation. This repetition forms a chain of associations that create an integral content space of a musical work. The work uses general scientific research methods in the framework of comparative and logical analysis, including generalizations and comparisons. The work is based on the analytical method and has a systemic interdisciplinary nature as well. In revealing the specifics of the installation form, the author of the article turns to the theory of compositional ellipsis V. Bobrovsky. The main conclusion of the study is that the importance of associativity in the work of Russian composers in the second half of the 20th century is increasing, reaching the status of a characteristic feature of artistic thinking. The process of expanding associativity manifested itself, in particular, in the emergence in musical creativity of a new type of form creation - editing. The analysis revealed the features inherent in the montage type of construction of a work of art. This is the dismemberment of thematic material, the syntactic isolation of thematic structures, the organization of the form «from the end», the internal unity of the mosaic structure, and others. The novelty of this research lies in the fact that for the first time associativity is considered as a source of montage shaping, in the choice of research methodology, as well as in the identification of special features of the composition, manifested in the conditions of montage drama.


Tempo ◽  
1954 ◽  
pp. 8-13
Author(s):  
Jürgen Balzer

In the year 1601 there appeared in Florence a musical work entitled Le Nuove Musiche (The New Music). The composer was Giulio Caccini, one of the leading members of the circle associated with the noble dilettanti who in attempting to revive the Greek drama laid the foundations of a new branch of music—opera. Le Nuove Musiche contains a collection of songs for solo voice to harp or lute accompaniment, of the kind that Caccini, who was singer to the Tuscan Court, had been singing for many years. The work—called not New Music, but The New Music—was a contribution to a current controversy in which the opposing side supported the “old” manner of musical composition, the one in which two or more melodies are woven together to form an elaborate pattern. (This manner of composition is known as polyphony, and in modern times the style has been called after one of its greatest masters, Palestrina). Consequently, Le Nuove Musiche has a long preface in which Caccini expounds the meaning of his songs, declaring, among other things, that the new style considers its principal task to be to interpret the poetry, to give rightful scope to the words by careful enunciation, and to let the tune bring out the phrasing of the poem, an aspect which, in the modernists' view, had been singularly neglected in polyphonic compositions.


2018 ◽  
Vol 1 (1) ◽  
pp. 73
Author(s):  
Komang Wira Adhi Mahardika

ABSTRAK“Bibi Anu”//Lamun payu luas manjus/Antenge tekekang//Yatnain ngabe masui//Tiyuk puntul//Bawang anggen sasikepan. Lagu rakyat dengan makna mendalam dan penuh pesan tersebut selalu terngiang di hati anak-anak Bali. Lebih dari itu, belaian kasih sang ibu terhadap anak tercinta dalam lirik dan nada-nada sederhana “Bibi Anu” menunjukkan bahwa siapa pun yang pernah menjadi anak-anak seharusnya senantiasa waspada, selalu mempersiapkan diri, untuk setiap keadaan. Hanya, seiring perjalanan waktu, sang lagu semakin tenggelam, dianggap usang, dan tercampakkan. Ada kesan bahwa menyanyikan lagu-lagu tradisional seperti “Bibi Anu” sudah ketinggalan zaman sehingga jarang diminati lagi. Selain itu dalam perkembangan media sosial yang sangat pesat ini, lagu tradisional seperti “Bibi Anu” sangat jarang ditemukan. Karenanya, penata ingin mengangkatnya secara baru, ke dalam karya “Lullabybianu”, yaitu dari kata lullaby dan “Bibi Anu”. Lullaby adalah nyanyian yang sudah mendunia yang dilantunkan untuk anak-anak. Garapan ini merupakan bentuk penyajian komposisi musik yang terlahir dari keinginan penata yang ingin mengangkat lagu pengantar tidur anak tradisional di Bali khususnya pupuh pucung untuk dijadikan sebuah karya musik baru yang dibawakan dengan kombinasi instrumen musik Barat dan Bali. Dalam hal ini, penata mengkombinasikan musik Barat dan Bali melalui media ungkap ansamble cello, piano, saxophone, perkusi dipadukan dengan instrumen gender rambat, suling, dan vokal. “Lullabybianu” digarap menggunakan ilmu harmoni dan teori musik lainnya yang di dalamnya terdapat aturan-aturan khusus yang mengikat sehingga penotasian karya ini menjadi baik dan benar.Kata kunci: komposisi musik, barat-Bali, “Bibi Anu”, lagu tidur, anak-anak. ABSTRACT“Bibi Anu”//Lamun payu luas manjus/Antenge tekekang//Yatnain ngabe masui//Tiyuk puntul//Bawang anggen sasikepan. The folk song which has deep meaning and full of messages is always ringing in the hearts of Balinese children. Moreover, mother's love for her beloved child in simple lyrics and tones in the "Bibi Anu” indicates that every child should always be alert, preparing for every circumstances. However, today, the song is getting drowned, considered obsolete and is marginalized. There is an impression that singing traditional songs such as "Bibi Anu" is regarded out of date so that such kind of song is not favoured anymore. In social media which develop rapidly, traditional songs such as "Bibi Anu" are rarely seen. Therefore, the composer wants to compose it newly, into a project named "Lullabybianu", i.e. from the words lullaby and "Bibi Anu". Lullaby is a universal song sung for children. This project is a form of presentation of the musical composition that comes from the desire of the composer to pick a traditional childhood's song in Bali, especially pupuh pucung into a new musical work performed with a combination of Western and Balinese musical instruments. In this case, the composer combines Western and Balinese music through an ansamble of cello, piano, saxophone, percussion combined with gender rambat traditional instrument, flute, and vocals. "Lullabybianu" is composed basing on the musical science of harmony and other musical theories in which there are special rules that bind so that the notation of this work will be good and true.Keywords: musical composition, western-Bali, "Bibi Anu", sleeping songs, children. 


2021 ◽  
Author(s):  
◽  
Opeloge Ah Sam

<p>In this thesis, Samoan music and identity are woven together and expressed simultaneously through new composition, critical reflection, and performance. This thesis explores creative practice in both Samoa and New Zealand, and it engages with critical insights in order to produce a body of new creative work in music. Through these efforts, this thesis contributes a new original understanding for how to articulate Samoan identity in current musical composition.  In Samoa, cultural practices exist alongside global influences. These are found in song, language, contemporary music and dance in a variety of social contexts, and it is in this space of crossing boundaries where I explore my own identity as a Samoan-born, New Zealand composer, and a broader Samoan communal identity. The two contexts of my journey in Samoa and New Zealand offer sustained influences on my compositions both as a professional musician and educator. They provide very different expectations and cultures that I have negotiated, and have formed the basis of my creative work in this thesis. Adapting the Pasifika-centred framework of Epeli Hau’ofa in “Our Sea of Islands” (1993), in this thesis I provide a personal blueprint for a Samoan interpretation of creative practice in music, based on close readings and interpretations of concepts in new music composition.  Through this work I deconstruct my own colonial past to rise above cultural stereotypes, and instead move towards finding connections with local-based styles and values of music. In doing so, my creative output offers an original voice as a composer that is firmly based in Samoan realities, just as it extends to experiences and with a diversity of musical practices. Through my creative work I offer unique musical spaces and mediums that expresses my Samoan identity, in both music and culture. In this way, new composition is a means of navigating and negotiating musical creativity.  As I have discovered, I am not the only one moving in and out of these contexts as a Samoan musician and composer. I have worked together, alongside other Samoan composers such as Natalia Mann (based in Queensland, Australia), Metitilani Alo (based in Dunedin, New Zealand), Igelese Ete (based in Fiji) and Maori artists such as Riqi Harawira (based in Kaitaia, New Zealand) and artist BJ Natanahira (based in Kaitaia) sharing ideas and engaging in discussions around process of creativity and identity.  In creating our own musical voices, we also take control of the forms and shapes used to express our identities musically and culturally. As Thomas Turino points out in Music as Social Life (2008) this is about navigating and negotiating our identity according to the spaces we move within, and the music we associate with through composition and performance.  This is that journey.</p>


SELONDING ◽  
2019 ◽  
Vol 13 (13) ◽  
Author(s):  
Yudi Novrian Komalig

Music as part of culture is always changing. These changes can occur due to several things, one of them through acculturation. Acculturation is the intercultural contact of culturally intercultural groups that leads to cultural change for the group.Acculturation can be seen in a musical genre that combines two cultural idioms. One of them is the musical composition of Watu Pinawetengan program which will be described in this article. The composition of Watu Pinawetengan music program is a music program with string quartet format and instrument of tambur (percussion instrument of Minahasa). This musical composition consists of three movements, where each movement is inspired from Minahasa folklore about the origin of the division of agricultural areas. The first movement tells the story of the daily life of the Minahasan people. The second move tells the story of the conflict that occurred in the fight over agricultural land. While the third movement tells about negotiations to resolve conflicts in the division of agricultural areas.The musical composition of the program combines the ethical idioms of Minahasa music and western music. These idioms are manifested in the intramusic aspect, whether they are realized as melodies or harmonies. The merging of these two idioms will result in an acculturation. This acculturation process will be described in this article. What intramusical aspects are acculturated, the extent to which acculturation causes change, and which culture is stronger in its influence on other cultures. Keywords: Music, Composition.


2016 ◽  
Vol 3 (1) ◽  
pp. 10-18
Author(s):  
Ovan Bagus Jatmika

Zodiak adalah rasi bintang di sepanjang garis ekliptika yang terdiri atas 12 bagian, yaitu Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagitarius, Capricorn, Aquarius, dan Pisces. Ke-12 zodiak tersebut memiliki karakter yang berbeda karena dibedakan oleh modus (cardinal, fixed, mutable) dan elemen (api, tanah, udara, air) yang menyusunnya. Fenomena ini, dalam konteks komposisi musik, merupakan hal-hal ekstra musikal. Hal-hal ekstra musikal inilah yang akan diangkat ke dalam komposisi musik programa dengan judul “Suita Zodiak”. Komposisi ini disusun dalam 12 gerakan dan disusun dalam 12 tonalitas yang berbeda. Masing-masing gerakan menggambarkan karakter 12 zodiak dari Aries hingga Pisces. Karakter dari ketiga modus yang menyusun zodiak ditransformasi ke musik melalui pembedaan tekstur, sedangkan karakter dari keempat elemen yang menyusun zodiak ditransformasi ke musik melalui pembedaan karakter melodi, suasana musikal, dan pembedaan tempo. Pemaknaan tentang karakter 12 zodiak kemudian dijadikan batasan dalam penciptaan “Suita Zodiak” bersifat arbitrer. Hal ini mengacu pada beberapa karya yang pernah diciptakan sebelumnya, yang sebagian besar menghubungkan karya musik dengan unsur ekstra musikalnya secara arbitrer. Karya ini digarap dalam format string kuartet dan trio woodwind dengan mengembangkan beberapa konsep melodi yang diambil dari thesaurus of scales and melodic pattern. Zodiac Suite: Music Composition for String Quaertet and Trio Woodwind. Zodiac is the constellations along the ecliptic line consisting of 12 parts, namely Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagitarius, Capricorn, Aquarius, and Pisces. The 12 zodiacs have different characters because they are distinguished by the mode (cardinal, fixed, mutable) and elements (fire, earth, air, water) that are arranged them. This phenomenon, in the context of musical composition, is extra-musical things. These extra-musical things will be lifted into musical composition program entitled “Suita Zodiak”. This music composition has been worked out in 12 movements and arranged in 12 different tones. Each movement describes the character of the 12 zodiacs from Aries to Pisces. The characters of the three modes setting up the zodiac will be transformed into music through texture distinction; meanwhile the characters of four elements that are creating the zodiac have been transformed into music through the distinction of the melodic character, musical atmosphere, as well as difference in tempo. The meaning of 12 zodiac characters are then used as constraints in the creation of the arbitrary Zodiac Suite. This refers to several masterpieces that had been previously created, most of which relate to musical masterpiece with arbitrary extra-musical element. This artistry has been created in the quartet string and trio woodwind format by developing several melody concepts that are taken from thesaurus of scales and melodic pattern.


Leonardo ◽  
2006 ◽  
Vol 39 (5) ◽  
pp. 469-470 ◽  
Author(s):  
Palle Dahlstedt ◽  
Peter McBurney

The authors, a composer and a computer scientist, discuss their collaborative research on the use of multiagent systems and their applicability to music and musical composition. They describe the development of software and techniques for the composition of generative music.


SELONDING ◽  
2019 ◽  
Vol 13 (13) ◽  
Author(s):  
Gigih Ovra Wulanda

Mantra is the title of a musical work with spells of West Kalimantan ethnic Malays as the main material for its work. The purpose of this composition is to express spell duality. The concept of duality here is a mantra that is useful as a medium of goodness and a second mantra as a medium for danger. The word mantra itself can be interpreted as words when spoken containing mystic or sacred.Through the stages of exploration, improvisation, until finally the process of explicitly forming spells of musical composition can be seen as a form of music that has three parts. Covers the beginning, middle and end. This composition is played by two different idioms including ethnic musical instruments and ethnic Javanese musical instruments. Keywords: dualism, spells, Malay, mystical


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