scholarly journals Xenophobia and Class Conflicts Among Venezuelan Migrants: An Ethnographic Study in the City of Ibarra, Ecuador

2020 ◽  
Vol 3 (4) ◽  
pp. 1-11
Author(s):  
Jorge Mantilla

In recent years, the city of Ibarra, Ecuador has received nearly 10,000 migrants from Venezuela. In this municipality, the relations between locals and migrants are quite complex. In January 2019, a group of local residents physically assaulted several Venezuelan migrants (Case Diana). These acts had a xenophobic nature. Through ethnographic research, this article analyzes the social dynamics at this city in the months after these events. The research showed that, on the one hand, after these events migrants criticized homogenizing discourses, highlighting the group's own heterogeneity. On the other, migrants also strengthened cooperation networks based on belonging to Venezuelan nationality. The article is aimed to shed light on intergroup dynamics in intermediate cities in the context of the ever-growing Venezuelan migration in Latin America.

2015 ◽  
Vol 1 (2) ◽  
pp. 202-232 ◽  
Author(s):  
Shaila Sultana

This paper contributes to a recent development in Applied Linguistics that encourages research from trans- approaches. Drawing on the results of an ethnographic research project carried out in a university of Bangladesh. It is illustrated how young adults actively and reflexively use a mixture of codes, modes, genres, and popular cultural texts in their language practices within the historical and spatial realities of their lives. The paper shows that the interpretive capacity of heteroglossia increases when complemented by an understanding derived from transgressive approaches to language. The paper proposes a reconceptualised version of heteroglossia, namely transglossia, which explores the fixity and fluidity of language in the 21th Century. On the one hand, transglossia is a theoretical framework that addresses the transcendence and transformation of meaning in heteroglossic voices. On the other hand, a transglossic framework untangles the social, historical, political, ideological, and spatial realities within which voices emerge. Overall, it is suggested that transglossia and a transglossic framework can provide us with an understanding of language that notions such as code-mixing or code-switching or any language-centric analysis fail to unveil.


2001 ◽  
Vol 13 (1-4) ◽  
pp. 293-309 ◽  
Author(s):  
Paul Kingston

AbstractThis essay examines the social role played by, and social reasons for, violence in the Islamic Middle East. In doing so, it aims to counteract a persistent tendency in the literature to igreore the complexity of the relationship between religion and violence, on the one hand, and larger issues of socio-political and economic change, on the other, in favor of a more simplistic approach that views so-called militant or radical Islam primarily as a cause of violence in the region. The essay argues that explanations of "religious" violence can never be divorced from a thorough understanding of the historical formation and present social dynamics of the various nation-states in the region.


2019 ◽  
Vol 3 (1) ◽  
pp. 153-159
Author(s):  
I Wayan Joniarta ◽  
I.G.A.AG. Dewi Sucitawathi Pinatih ◽  
Nuning Indah Pratiwi

Unlike traditional village of Bali Aga, Tenganan Pegringsingan Village has a unique culture inherited from its ancestors. To strengthen its resilience, then local policies have been established which are passed down from generation to generation. The fundamental challenge is maintaining the existence of culture to face the globalization era. The description of this article is based on information through observation, interviews with community leaders and cultural observers of the Tenganan Pegringsingan Village. Not all cultures can be preserved due to the demands of tolerance from the influence of the social dynamics which have emerged lately. Finally, the local policy in preserving the culture of Tenganan Pegringsingan village has a dilemma, on the one hand, it maintains the mandate of its ancestors, but on the other hand, it cannot avoid the social dynamics due to the globalization era, so that there are some cultures undergoing change.


Author(s):  
Sid]elia Teixeira

This article analyses the importance of integration between patrimonialization and Museology for social development. This research was carried out in the city of Salvador, Bahia, Brazil, in the do Abaeté and St. Bartholomew Metropolitan parks. The patrimonialization is analyzed in its sociological and anthropological dimension, considering it as part of the construction of citizenship. The methodological procedures adopted were bibliographical research, archiving, ethnographic observation and interviews. The results showed, on the one hand, an incomplete official patrimonialization, revealing tensions and difficulties in the dialogue between the institutional actors and local communities. On the other hand, patrimonialization although essential, must also respond to the museological demands of the social groups involved with the preserved heritage. There is also a further conclusion about how important it is that coordinated policies be formulated so as to make viable the integration patimonialization and museology as a means of stimulating local development. Keywords: patrimonialization, museology, public policies, developme


2011 ◽  
Vol 8 (2) ◽  
pp. 609-642 ◽  
Author(s):  
Karina Kuschnir

Drawing the city is a proposal for an ethnographic research project in Rio de Janeiro. I begin by mapping the production of an international group calling themselves ‘urban sketchers,' whose collective project extols drawing as a form of looking, knowing and registering the experience of living in cities. Next I show the connections between art and anthropology, as well as their relation to cities and to Rio de Janeiro in particular. The sources and bibliography on the themes of the social history of art, drawing, visual anthropology and urban anthropology are also discussed. Setting out from the latter area, I present the possibilities for undertaking an ethnography that contributes to our comprehension of the graphic and symbolic narratives of urban life.


2017 ◽  
Vol 39 (1) ◽  
pp. 33-35
Author(s):  
Joe Baldwin

Rather than the streets, the focus of this article will be upon other spaces in the city that homeless individuals occupy. Within a context of the purported punitive or revanchist city, the paper examines a seemingly more accommodating, social welfare response to homelessness—“spaces of care”—enacted by frontline workers who interact with homeless individuals in one mostly volunteer-run day center in Brighton, United Kingdom (Cloke et al, 2010: 10). The research focused on how the organization is financed because of a shift in model of funding—from a reliance on smaller donations to relationships with larger corporate organizations—and how this affected service provision. I surmise that funding from larger corporate organizations does not usually come with conditions, but what was found at the day center was that the presence of the funders created limitations on what the service could and could not do with its service-users. Drawing on the research carried out from an ethnographic study of a mostly volunteer-run homeless day center based in central Brighton. The focus of this article is on these funding relationships in order to assess the tensions organizations like the day center in Brighton face between, on the one hand, organizational growth and restructuring in order to provide good quality services, and the freedom for its frontline workers to outwardly contest the punitive measures that their service-users experience on the other.


2019 ◽  
Vol 27 ◽  
pp. 103-117
Author(s):  
Agnieszka Libura

On the origin and evolution of humorThe paper discusses various hypotheses that humor is an evolutionary adaptation. First, those research fields that may shed light on the origin and evolution of humor are presented. Second, the problem of dating the origin of humor and laughter is briefly addressed. Third, three groups of evolutionary explanations are considered, each of which is associated with one of the main theories of humor: psychoanalytical, cognitive-perceptual and social-behavioral theories. The data provide quite convincing evidence of cognitive and social benefits that may have facilitated the evolutionary development of humor. These data are consistent with core theses of the cognitive-perceptual theories of humor on the one hand and with some less prominent versions of the social-behavioral theories on the other hand.


2019 ◽  
Vol 10 (1) ◽  
pp. 12
Author(s):  
Marco Gargiulo ◽  
Antonio Catolfi

This article aims to focus on two main aspects of Rome urban space vision and representation through Ettore Scola’s filmography: on the one hand, we try to decode the interconnections between languages and cinematic architectural space and, on the other hand, we intend to disclose how Scola meant to create a connection between his personal cinematic narrative and the tangled urban space in the city of Rome. Our investigation is mainly focused on the so called “urban village” Palazzo Federici, a town within the city, which is the A Special Day and The Story of a Poor Young Man’s main location. Palazzo Federici is an architectural complex of 400 dwellings designed by architect Mario De Renzi and built between 1931 and 1937; it is an ideal place to describe a hive shape building, with a squared structure inspired to a small fortified town, with a central courtyard and an empty fountain, that can represent the different faces of the suffocating fascist regime. The interrelation between the social and the architectural structures and between the mental and urban space anatomies are evident in these two films. Palazzo Federici is a protagonist in the story narrated during the visit of Hitler in Rome, the 6th May 1938, the Special Day when Antonietta (Sophia Loren) and Gabriele (Marcello Mastroianni) meet, and it leads the characters as a dark set for the Story of a Poor Young Man where it describes the drama of human solitude and desperation in a labyrinthine urban environment in Rome.  


Author(s):  
Laurens E. Tacoma

This book offers an analysis of Roman political culture in Italy from the first to the sixth century AD on the basis of seven case studies. Its main contention is that, during the period in which Italy was subject to single rule, Italy’s political culture had a specific form. It was the product of the continued existence of two traditional political institutions: the senate in the city of Rome and the local city councils in the rest of Italy. Under single rule, the position of both institutions was increasingly weakened and they became part of a much wider institutional landscape. Nevertheless, they continued functioning until the end of the sixth century AD. Their longevity must imply that they retained meaning for their members, even when society was undergoing significant changes. As their powers and prerogatives shrank considerably, their significance became social rather than political: they allowed elites to enact and negotiate their own position in society. The tension between the fact that the institutions were at heart participatory in nature, but that their power was restricted, generated complex social dynamics. On the one hand, participants became locked in mutual expectations about each other’s behaviour and were enacting social roles, while on the other hand they retained a degree of agency. They were encapsulated in an honorific language and in a set of conventions that regulated their behaviour, but that at the same time offered them some room for manoeuvre.


2017 ◽  
Vol 47 (188) ◽  
pp. 487-494
Author(s):  
Daniel Mullis

In recent years, political and social conditions have changed dramatically. Many analyses help to capture these dynamics. However, they produce political pessimism: on the one hand there is the image of regression and on the other, a direct link is made between socio-economic decline and the rise of the far-right. To counter these aspects, this article argues that current political events are to be understood less as ‘regression’ but rather as a moment of movement and the return of deep political struggles. Referring to Jacques Ranciere’s political thought, the current conditions can be captured as the ‘end of post-democracy’. This approach changes the perspective on current social dynamics in a productive way. It allows for an emphasis on movement and the recognition of the windows of opportunity for emancipatory struggles.


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