Talk

2018 ◽  
pp. 131-154
Author(s):  
Ali Smith
Keyword(s):  
Olive Tree ◽  
Diary Entry ◽  
The Earth ◽  
First Time ◽  
Black Mountain

This transcript of a talk given by Ali Smith at the National Portrait Gallery in London on 23 October 2014 is published here for the first time. A recording of the talk may be heard at https://soundcloud.com/npglondon/getting-virginia-woolfs-goat-a-lecture-by-ali-smith ‘Well it is five minutes to ten: but where am I, writing with pen & ink? Not in my studio.’ No, unusually, in this diary entry from May 1932, Woolf is miles from home and miles from England, a foreigner on holiday in Greece, sitting in a dip of land ‘at Delphi, under an olive tree […] on dry earth covered with white daisies’. Leonard is next to her. His holiday reading is a Greek grammar. She sees a butterfly go past. ‘I think, a swallow tail.’ It’s all part of the desire to catalogue where we are. She describes simply for her diary what’s around her: the bushes and rocks and trees, the ‘huge bald gray & black mountain’, the earth, the flies, the flowers, the sound of goat bells....

Alexander and the Mongols

1979 ◽  
Vol 111 (2) ◽  
pp. 123-136 ◽  
Author(s):  
John Andrew Boyle
Keyword(s):  
Eighth Century ◽  
Alexander The Great ◽  
The Caucasus ◽  
The North ◽  
The Earth ◽  
Four Corners ◽  
Book Of Genesis ◽  
First Time

The association of Alexander the Great with the Mongols begins with the identification of the latter with the peoples of Gog and Magog. The evolution of this legend, which has its origin in the Book of Genesis, is curious in the extreme. In Genesis Magog is mentioned as one of the sons of Japhet, his name occurring between those of Gomer and Madai. Since Madai is clearly intended as the eponym of the Medes and Gomer has been located in Cappadocia and Phrygia it has been plausibly suggested that Magog at this stage corresponded to the territory in between, i.e. the region immediately south of the Caucasus in Eastern and Northern Armenia. In Ezekiel we hear for the first time of Gog “of the land of Magog”, who will come from his place out of the uttermost parts of the north, he and many peoples with him, “all of them riding on horses, a great company and a mighty army.” It will be seen that the “land of Magog” can no longer be located south of the Caucasus, and indeed Ezekiel's prophecy of the invasion of Gog has been interpreted as an echo of the invasions of the Cimmerians, who came southwards from the steppes through the Darial pass towards the end of the eighth century B.C.; or more probably of the invasion of the Scythians which took place in the following century by way of Darband. Finally we are told in Revelation that “when the thousand years are finished, Satan shall be loosed out of his prison, and shall come forth to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war; the number of whom is as the sand of the sea”.

On the Electrochemical Insertion of Mg2+in Na7V4(P2O7)4(PO4) and Na3V2(PO4)3 Host Materials

2021 ◽  
Author(s):  
Saustin Dongmo ◽  
Fabio Maroni ◽  
Cornelius Gauckler ◽  
Mario Marinaro ◽  
Margret Wohlfahrt-Mehrens
Keyword(s):  
Energy Storage ◽  
Research And Development ◽  
Cathode Materials ◽  
Fast Kinetics ◽  
The Earth ◽  
Host Materials ◽  
High Potentials ◽  
Phosphate Phase ◽  
Storage Technologies ◽  
First Time

Abstract Next generation energy storage technologies need to be more sustainable and cheaper. Among Post-Li chemistries, Mg batteries are emerging as a possible alternative with desirable features like abundance of Mg on the Earth`s crust and a doubled volumetric capacity with respect to the current Li metal. However, research and development of Mg-batteries is still in its infancy stage and still many hurdles are to be understood and solved. For instance, cathode materials showing high capacities, operating at high potentials and with sufficient fast kinetics need to be designed and developed. Polyanionic materials are a class of sustainable and environmentally friendly materials that emerged as possible Mg2+ hosts. In this work the insertion of Mg cations inside the NASICON Na3V2(PO4)3 and, for the first time, in the mixed phosphate phase Na7V4(P2O7)4(PO4), is reported, structurally and electrochemically characterized.

Cosmic Deer as an Archaic Symbol in the Narratives and Rituals of the Tungus-Manchus

2020 ◽  
pp. 112-121
Author(s):  
Татьяна Юрьевна Сем
Keyword(s):  
Bronze Age ◽  
The Sun ◽  
Time Model ◽  
Space And Time ◽  
The Earth ◽  
Cosmic Scale ◽  
First Time ◽  
The Universe ◽  
The Bronze Age

Статья посвящена мифологическому образу космического оленя в традиционной культуре тунгусо-маньчжуров. В работе рассматриваются материалы фольклора, шаманства, промысловых и календарных ритуалов, а также искусства. Впервые систематизированы материалы по всем тунгусо-маньчжурским народам. Образ космического оленя в фольклоре эвенов имеет наиболее близкие аналогии с амурскими народами, которые представляют его с рогами до небес. Он сохранился в сказочном фольклоре с мифологическими и эпическими элементами. В эвенском мифе образ оленя имеет космические масштабы: из тела его происходит земля и всё живущее на ней. У народов Амура образ оленя нашел отражение в космогенезе, отделении неба от земли. Своеобразие сюжета космической охоты характеризует общесибирскую мифологию, относящуюся к ранней истории. В ней наиболее ярко проявляется мотив смены старого и нового солнца, хода времени, смены времен года, календарь тунгусо-маньчжуров. В результате анализа автор пришел к выводу, что олень в тунгусо-маньчжурской традиции моделирует пространство и время Вселенной, характеризует образ солнца и хода времени. Космический олень является архетипичным символом культуры тунгусо-маньчжуров, сохранившим свое значение до настоящего времени в художественной культуре This article is devoted to the mythological image of cosmic deer in traditional Tungus-Manchu culture. It examines materials of folklore, shamanism, trade and calendar rituals as well as art and for the first time systematizes materials from all of the Tungus-Manchu peoples. The image of cosmic deer in the folklore of the Evens has its closest analogy in that of the Amur peoples, reflected in the image of a deer with horns reaching up to the sky. This image is preserved in fairytales with mythological and epic elements. In the Even myth, the image of a deer is on a cosmic scale, as the cosmos issues from its body. Among the Amur peoples, the image of a deer is also related to cosmogenesis, to the separation of the earth from the sky. The plot of a cosmic hunt is reflected in pan-Siberian mythology, dating back to the Bronze Age. It clearly illustrates the motif of the change of the old and new sun, the passage of time, the change of seasons, the Tungus-Manchu calendar. The author comes to the conclusion that deer in the Tungus-Manchu tradition, in depicting the image of the sun and the passage of time, model the space and time of the Universe. The cosmic deer is an archetypal symbol of Tungus-Manchu culture, which has retained its significance in artistic culture to the present day.

The Strait of Magellan—a Gateway to New Worlds

2021 ◽  
Author(s):  
Mauricio Onetto Pavez
Keyword(s):  
Global Scale ◽  
Modern World ◽  
American Continent ◽  
The Earth ◽  
Starting Point ◽  
Strait Of Magellan ◽  
The World ◽  
The Strait Of Magellan ◽  
History Of ◽  
First Time

The year 2020 marks the five hundredth anniversary of the “discovery” of the Strait of Magellan. The unveiling of this passage between 1519 and 1522 allowed the planet to be circumnavigated for the first time in the history of humanity. All maritime routes could now be connected, and the idea of the Earth, in its geographical, cosmographic, and philosophical dimensions, gained its definitive meaning. This discovery can be considered one of the founding events of the modern world and of the process of globalization that still continues today. This new connectivity awoke an immediate interest in Europe that led to the emergence of a political consciousness of possession, domination, and territorial occupation generalized on a global scale, and the American continent was the starting point for this. This consciousness also inspired a desire for knowledge about this new form of inhabiting the world. Various fields of knowledge were redefined thanks to the new spaces and measurements produced by the discovery of the southern part of the Americas, which was recorded in books on cosmography, natural history, cartography, and manuscripts, circulating mainly between the Americas and Europe. All these processes transformed the Strait of Magellan into a geopolitical space coveted by Europeans during the 16th century. As an interoceanic connector, it was used to imagine commercial routes to the Orient and political projects that could sustain these dynamics. It was also conceived as a space to speculate on the potential wealth in the extreme south of the continent. In addition, on the Spanish side, some agents of the Crown considered it a strategic place for imperial projections and the defense of the Americas.

scholarly journals Cosmogonies and mythopoesis in the Balkans and beyond

2014 ◽  
Vol 14 ◽  
pp. 87-147 ◽  
Author(s):  
Florentina Badalanova Geller
Keyword(s):  
Oral Tradition ◽  
18Th Century ◽  
The Balkans ◽  
Biblical Literature ◽  
The Earth ◽  
Different Types ◽  
To Come ◽  
Academy Of Sciences ◽  
First Time ◽  
The Devil

Cosmogonies and mythopoesis in the Balkans and beyondCompared and contrasted in this article are three different types of accounts dealing with the cosmogonic and eschatological themes employed in Slavonic and Balkan oral tradition, para-Biblical literature and modern poetry. The focus of analysis is the cluster of motifs attested in the creation narrative of the apocryphal Legend of the Sea of Tiberias. Two versions are examined: the South-Slavonic one discovered in 1845 by V. Grigorovich in the Monastery of Slepche, and the 18th century Russian account from MS № 21.11.3 (fols. 3a–5b) from the Archaeographic Department of the Library of the Academy of Sciences [Библиотека Академии наук, Рукописный отдел] in St. Petersburg, composed most probably by an Old Believer; this manuscript is published here for the first time. Folklore counterparts of the apocryphal Legend of the Sea of Tiberias are treated, with special emphasis on the oral narratives from the Bulgarian diaspora in Bessarabia (God and the Devil Create the World Amicably but then Fall Out). Finally, a poem of the 20th century Bulgarian intellectual Pencho Slaveykov [Пенчо Славейков] from his anthology “On the Island of the Blessed” is discussed; the poem, entitled How God willed the Earth to come to be and what did Satanail do after that? was designated by Slaveykov himself as “a legend of the Bogomils”, and blended within his lyrics are dualistic themes and motifs attested in vernacular Christianity, with the hallmark of Haeresis Bulgarica. Kosmogonie i mitopoetyki na Bałkanach i nie tylkoW artykule zostały porównane trzy typy narracji zawierających wątki kosmogoniczne i eschatologiczne, które funkcjonują w słowiańskiej i bałkańskiej tradycji ustnej, literaturze parabiblijnej oraz poezji doby modernizmu. Przedmiotem uwagi stała się grupa motywów poświadczonych w narracji o stworzeniu, znanej z Legendy o Morzu Tyberiadzkim. Analizom poddane zostały dwie wersje: południowosłowiańska, odkryta w 1845 roku przez W. Grigorowicza w Monastyrze w Slepče, oraz ruska – z XVIII wieku, znajdująca się w kodeksie MS № 21.11.3 (fols. 3a–5b), przechowywanym w Oddziale Rękopisów Biblioteki Akademii Nauk w Sankt Petersburgu – skomponowana najprawdopodobniej w środowisku staroobrzędowców (rękopis ten jest tu publikowany po raz pierwszy). Następnie przeprowadzona została analiza odpowiedników folklorystycznych apokryficznej Legendy o Morzu Tyberiadzkim, ze szczegól­nym uwzględnieniem narracji ustnych funkcjonujących w bułgarskiej diasporze w Besarabii (Bóg i Diabeł tworzą świat w przyjaźni ale potem stają się wrogami). Na końcu został poddany interpretacji poemat z XX wieku autorstwa bułgarskiego modernisty Penczo Sławejkowa [Пенчо Славейков] z antologii Na wyspie błogosławionych [На острова на блажените]; poemat ten, zatytułowany Jak Bóg zezwolił, aby powstała ziemia i co potem uczynił Satanael?, został nazwany przez samego autora „legendą Bogomiłów”, i skompilowany w jego tekstach z dualistycznymi motywami występującymi w chrześcijaństwie tego regionu, a rozpoznawa­nymi jako haeresis bulgarica.

scholarly journals Planetary Cinema

2021 ◽  
Author(s):  
Tiago Luca
Keyword(s):  
Media History ◽  
Media Culture ◽  
Late Nineteenth Century ◽  
Film Culture ◽  
Combined Approach ◽  
The Earth ◽  
Photographic Evidence ◽  
The Media ◽  
The Impact ◽  
First Time

The story is now familiar. In the late 1960s humanity finally saw photographic evidence of the Earth in space for the first time. According to this narrative, the impact of such images in the consolidation of a planetary consciousness is yet to be matched. This book tells a different story. It argues that this narrative has failed to account for the vertiginous global imagination underpinning the media and film culture of the late nineteenth century and beyond. Panoramas, giant globes, world exhibitions, photography and stereography: all promoted and hinged on the idea of a world made whole and newly visible. When it emerged, cinema did not simply contribute to this effervescent globalism so much as become its most significant and enduring manifestation. Planetary Cinema proposes that an exploration of that media culture can help us understand contemporary planetary imaginaries in times of environmental collapse. Engaging with a variety of media, genres and texts, the book sits at the intersection of film/media history and theory/philosophy, and it claims that we need this combined approach and expansive textual focus in order to understand the way we see the world.

scholarly journals A short history of climate change

2020 ◽  
Vol 246 ◽  
pp. 00002
Author(s):  
Dirk Notz
Keyword(s):  
Climate Change ◽  
Energy Production ◽  
Short History ◽  
Unique Challenge ◽  
Climate Conditions ◽  
The Earth ◽  
Two Factors ◽  
History Of ◽  
Natural Climate ◽  
First Time

The flux of energy through the climate system determines the living conditions of our planet. In this contribution, I outline the main processes regulating this flux of energy, how these processes have changed throughout Earth history, and how today they are changing by human activities, in particular by activities related to energy production. The changes in the climate state of our planet, which have been ongoing ever since the formation of the Earth some 5 billion years ago, have shaped the world we live in today. Yet, today’s climate change is special in two overarching ways. First, it is the first time that a major climate change is globally affecting a civilisation that is perfectly adapted to thousands of years of stable climate conditions. Second, today’s climate change is occurring at a rate much faster than preceding natural climate changes. In combination, these two factors make today’s climate change a unique challenge to humankind, with direct consequences of future energy production as outlined in the other contributions to this volume.

scholarly journals Remote sensing and GPR study of the Raddle glacier of the Ridge Munku-Sardyk (the East Sayan)

2020 ◽  
Vol 26 (2) ◽  
pp. 275-285
Author(s):  
Aleksandr Kitov ◽  
Ivan Denisenko ◽  
Oxana Lunina ◽  
Andrey Gladkov ◽  
Viktor Plyusnin ◽  
...  
Keyword(s):  
Remote Sensing ◽  
Main Part ◽  
Surface Characteristics ◽  
Open Part ◽  
The North ◽  
The Earth ◽  
Using Data ◽  
Eastern Sayan ◽  
Geometric Changes ◽  
First Time

The Munku-Sardyk (Eastern Sayan) glacier has been described and studied for more than 100 years. The first largest glacier of Peretolchina was studied in the most detailed detail. Radde's second-largest glacier is much weaker. Monitoring of surface characteristics of the Radde glacier by ground methods and using data of remote sensing of the Earth (RSE) has been carried out since 2006. In 2018, georadar profiling of this glacier was performed for the first time. As a result, it was possible not only to clarify its surface characteristics, but also to assess the power of the ice and the internal structure (a layer of firn, ice, bed). According to the RSE, its geometric changes have been revealed. Over 120 years, the open part of the Radde Glacier has shrunk from 0.4 to 0.09 km2, and the length from 1 to 0.4 km. It also revealed the division of the glacier into two parts and the intensive reservation of the bottom of the main part of the tongue by surface moraines and the formation of a glacial lake on the glacier itself in the lower part of the second half. Radar research using the Oko-2 georadar, allowed to determine the volume of ice of this glacier 0.003 km3 and the greatest thickness of the main ice body 42 m. The main glacier flows down from the Eskadriliy top, 3168 m, to the north, flows on the cross-bar and from it turns to the northeast, and at the bottom of the kar will continue to flow north again.

Pure Land for the People

2017 ◽  
Author(s):  
Melissa Anne-Marie Curley
Keyword(s):  
East Asia ◽  
Human Society ◽  
Pure Land ◽  
Kyoto School ◽  
Positive Role ◽  
Untimely Death ◽  
The Earth ◽  
The People ◽  
Proletarian Revolution ◽  
First Time

Following the untimely death in prison of Kyoto School philosopher Miki Kiyoshi, his unfinished essay on Shinran was assembled for publication, serving as a kind of final testament. Early in his career, Miki had come into conflict with other Japanese Marxists over his contention that religion could play a positive role in the proletarian revolution. The Shinran essay picks up on this possibility, framing the Pure Land Buddhist view of the Dharma ages in terms of the historical dialectic. According to Miki, Shinran (like Marx) discerned that the trajectory of history points toward the establishment of a truly human society, or a buddha land built upon the earth, in which the full exercise of individual human capacity will be possible for the first time. Miki’s utopianism is complicated by his role in articulating a vision of the Greater East Asia Co-Prosperity Sphere, relying on some of the same logic we see in the Shinran essay.

Chelyabinsk Meteorite

2021 ◽  
Author(s):  
Olga Popova
Keyword(s):  
Energy Deposition ◽  
Seismic Waves ◽  
The Body ◽  
Structure And Properties ◽  
Ural Mountains ◽  
Asteroid Impact ◽  
Unusual Event ◽  
The Earth ◽  
First Time

The asteroid impact near the Russian city of Chelyabinsk on February 15, 2013, was the largest airburst on Earth since the 1908 Tunguska event, causing a natural disaster in an area with a population exceeding 1 million. On clear morning at 9:20 a.m. local time, an asteroid about 19 m in size entered the Earth atmosphere near southern Ural Mountains (Russia) and, with its bright illumination, attracted the attention of hundreds of thousands of people. Dust trail in the atmosphere after the bolide was tens of kilometers long and was visible for several hours. Thousands of different size meteorites were found in the areas south-southwest of Chelyabinsk. A powerful airburst, which was formed due to meteoroid energy deposition, shattered thousands of windows and doors in Chelyabinsk and wide surroundings, with flying glass injuring many residents. The entrance and destruction of the 500-kt Chelyabinsk asteroid produced a number of observable effects, including light and thermal radiation; acoustic, infrasound, blast, and seismic waves; and release of interplanetary substance. This unexpected and unusual event is the most well-documented bolide airburst, and it attracted worldwide attention. The airburst was observed globally by multiple instruments. Analyses of the observational data allowed determination of the size of the body that caused the superbolide, its velocity, its trajectory, its behavior in the atmosphere, the strength of the blast wave, and other characteristics. The entry of the 19-m-diameter Chelyabinsk asteroid provides a unique opportunity to calibrate the different approaches used to model meteoroid entry and to calculate the damaging effects. The recovered meteorite material was characterized as brecciated LL5 ordinary chondrite, in which three different lithologies can be distinguished (light-colored, dark-colored, and impact-melt). The structure and properties of meteorites demonstrate that before encountering Earth, the Chelyabinsk asteroid had experienced a very complex history involving at least a few impacts with other bodies and thermal metamorphism. The Chelyabinsk airburst of February 15, 2013, was exceptional because of the large kinetic energy of the impacting body and the damaging airburst that was generated. Before the event, decameter-sized objects were considered to be safe. With the Chelyabinsk event, it is possible, for the first time, to link the damage from an impact event to a well-determined impact energy in order to assess the future hazards of asteroids to lives and property.

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