scholarly journals Mediatization of Religion: Three Dimensions from a Latin American/Brazilian Perspective

Religions ◽  
2020 ◽  
Vol 11 (10) ◽  
pp. 482
Author(s):  
Luis Mauro Sá Martino
Keyword(s):  
Social Sciences ◽  
Public Space ◽  
Latin American ◽  
Perspective Taking ◽  
Media Culture ◽  
Three Dimensions ◽  
Media Environment ◽  
The Public ◽  
The Media ◽  
Core Questions

Research on the mediatization of religion seems to have become a major issue both for Social Sciences and Media Studies, although some core questions concerning its definitions and characteristics are still open to debate. This paper addresses some of these interrogations from a Latin American/Brazilian perspective, taking into the account some of the particular perspectives of the region. It draws on previous studies, combined with contemporary cases, to outline an overview of mediatization, as it has been studied by some Latin American scholars, in three dimensions: (1) Theoretical: Mediatization as an alternative path to ‘media and religion’ studies by focusing on the articulation between the media environment and religious practices, both institutional and individual; (2) cultural: Mediatization has drawn religion closer to media culture and entertainment, which has allowed churches and denominations to reach a wider audience; and (3) political: Mediatization has enabled religion to get a broader visibility in the public space and to have a say in social matters. These elements lead to the suggestion that mediatization of religion is a new way of living the religious experience in everyday life.

The presence of religion in the Latin American public space. Notes for a debate: La presencia de la religión en el espacio público latinoamericano. Apuntes para la discusión

2018 ◽  
Vol 65 (4) ◽  
pp. 467-485 ◽  
Author(s):  
Juan Cruz Esquivel ◽  
Rodrigo Toniol
Keyword(s):  
Social Sciences ◽  
United States ◽  
Public Space ◽  
Latin American ◽  
The United States ◽  
Two Dimensions ◽  
Thematic Issue ◽  
The Public ◽  
The Social

Religion in the public space constitutes a structuring issue of the contemporary debates of the social sciences of religion. This article mobilizes part of that literature, circumscribing it to the Latin American context. In that attempt, we work in two dimensions. First, we present how, from the historical and political configurations of our region in the debate, problems and questions about the public space are addressed distant from those commonly encountered when the empirical reference corresponds to the United States-Europe map. The aim is to explore the regional particularities for an effort to theoretically and methodologically strengthen the analysis of this topic. The second dimension contemplated in the text is the presentation of concrete empirical situations in which religion in public space is condensed as a controversy, that mobilize and is mobilized by different actors: politicians, religious, academics, media. These two dimensions go through the thematic issue that follows this article.

Production d’identités et modes d’engagement dans les débats médiatiques sur la migration en Europe: Le cas de la Roumanie

2014 ◽  
Vol 54 (1) ◽  
pp. 38-51
Author(s):  
Camelia Beciu ◽  
Mirela Lazar
Keyword(s):  
Public Space ◽  
Identity Construction ◽  
Media Culture ◽  
Talk Shows ◽  
Political Responsibility ◽  
Political Decision ◽  
The Public ◽  
Political Talk ◽  
The Media ◽  
Political Decision Making

One structuring aspect of today’s media culture targets the way the media act both as agents and as instruments of identity construction. Taking a socio-discursive approach to the public space, this article demonstrates the media’s auctorial activity in terms of the production of identity and engagement modes. Analysis of Romanian political talk-shows on labor migration in European countries reveals the substitute function of the journalist for political decision-making when it comes to resolving this public problem. These emerging practices exposing political responsibility build on journalists’ auctorial identities, which break down into prescriptive positions. Hence the instrumentalization of the migration problem and its actors through essentialist mechanisms of inclusion and a rhetoric of identity underpinned by a neoliberal agenda.

Conclusion

2018 ◽  
Author(s):  
Samuel Llano
Keyword(s):  
Public Health ◽  
Public Space ◽  
Social Conflict ◽  
Musical Performance ◽  
The Public ◽  
Political Interests ◽  
Musical Practices ◽  
The Media ◽  
The City

As is described in this conclusion, more than the media and culture, Madrid’s public space constituted the primary arena where reactions and attitudes toward social conflict and inequalities were negotiated. Social conflict in the public space found expression through musical performance, as well as through the rise of noise that came with the expansion and modernization of the city. Through their impact on public health and morality, noise and unwelcomed musical practices contributed to the refinement of Madrid’s city code and the modernization of society. The interference of vested political interests, however, made the refining of legislation in these areas particularly difficult. Analysis of three musical practices, namely, flamenco, organilleros, and workhouse bands, has shown how difficult it was to adopt consistent policies and approaches to tackling the forms of social conflict that were associated with musical performance.

scholarly journals When Does the Public Get It Right? The Information Environment and the Accuracy of Economic Sentiment

2021 ◽  
pp. 001041402198975
Author(s):  
Ryan E. Carlin ◽  
Timothy Hellwig ◽  
Gregory J. Love ◽  
Cecilia Martínez-Gallardo ◽  
Matthew M. Singer
Keyword(s):  
Latin American ◽  
Economic Conditions ◽  
Economic Evaluations ◽  
Government Performance ◽  
Access To Information ◽  
Government Accountability ◽  
The Public ◽  
High Quality Information ◽  
The Media ◽  
Latin American Countries

Public evaluations of the economy are key for understanding how citizens develop policy opinions and monitor government performance. But what drives economic evaluations? In this article, we argue the context in which information about the economy is distributed shapes economic perceptions. In high-quality information environments—where policies are transparent, the media is free, and political opposition is robust—mass perceptions closely track economic conditions. In contrast, compromised information environments provide openings for political manipulation, leading perceptions to deviate from business cycle fluctuations. We test our argument with unique data from eight Latin American countries. Results show restrictions on access to information distort the public’s view of economic performance. The ability of voters to sanction governments is stronger when democratic institutions and the media protect citizens’ access to independent, unbiased information. Our findings highlight the importance of accurate evaluations of the economy for government accountability and democratic responsiveness.

scholarly journals PRAISE OF THE CONVERT: BELIEVE AND BELONG FROM THE CATHOLICITY OF LATIN AMERICA

2019 ◽  
Vol 12 (2) ◽  
pp. 327-339
Author(s):  
Felipe Gaytán Alcalá
Keyword(s):  
Latin America ◽  
Public Space ◽  
Latin American ◽  
Catholic Church ◽  
Political Life ◽  
Religious Groups ◽  
The Public ◽  
The Social ◽  
The World ◽  
The Church

Latin America was considered for many years the main bastion of Catholicism in the world by the number of parishioners and the influence of the church in the social and political life of the región, but in recent times there has been a decrease in the catholicity index. This paper explores three variables that have modified the identity of Catholicism in Latin American countries. The first one refers to the conversion processes that have expanded the presence of Christian denominations, by analyzing the reasons that revolve around the sense of belonging that these communities offer and that prop up their expansion and growth. The second variable accounts for those Catholics who still belong to the Catholic Church but who in their practices and beliefs have incorporated other magical or esoteric scheme in the form of religious syncretisms, modifying their sense of being Catholics in the world. The third factor has a political reference and has to do with the concept of laicism, a concept that sets its objective, not only in the separation of the State from the Church, but for historical reasons in catholicity restraint in the public space which has led to the confinement of the Catholic to the private, leaving other religious groups to occupy that space.

A Taxonomy Approach to Fake News

2018 ◽  
Vol 2 (1) ◽  
Author(s):  
Ivan Valchanov ◽  
Keyword(s):  
Communication Channels ◽  
The Internet ◽  
Online Environment ◽  
Fake News ◽  
Media Environment ◽  
The Public ◽  
The Media ◽  
Fact Checking ◽  
Points Of View ◽  
Media Corporations

The development of the Internet and social media and networks as a media environment and communication channels combined with the specificity of the journalistic profession in the online environment are a factor which contributes to the emergence and proliferation of fake news. The lack of reliable fact checking by the media and the fast news consumption by the public lead to mass disinformation about certain issues or subjects. The current paper examines fake news from several points of view and describes the models of their use – as harmless jokes, as lack of journalistic competence or professionalism and as means of manipulation and intentional misleading of public opinion. The attempts of big media corporations to fight fake news are also described.

Japanese Buddhism and the Public Sphere: From the End of World War II to the Post-Great East Japan Earthquake and Nuclear Power Plant Accident

2012 ◽  
Vol 1 (3) ◽  
pp. 203-225 ◽  
Author(s):  
Shimazono Susumu
Keyword(s):  
World War Ii ◽  
Public Sphere ◽  
Public Space ◽  
Nuclear Power ◽  
The Public ◽  
The People ◽  
The Media ◽  
The Public Sphere ◽  
Definition Of ◽  
Hanshin Earthquake

Abstract Until the 1990s, a commonly held view in Japan was that Buddhism had withdrawn from public space, or that Buddhism had become a private concern. Although Buddhist organizations conducted relief and support activities for the people affected at the time of the Great Hanshin Earthquake in 1995, they were often seen to be out of place, and little attention was given to them by the media. However recently there are areas in which Buddhism can be seen as playing new roles in the public sphere. Religious organizations seem to be expected to perform functions in fields that lie outside the narrow definition of religion. These expectations are becoming stronger among Buddhist organizations as well. In this paper, I describe some areas in the public sphere in which Buddhist groups are starting to play important roles including disaster relief, support of the poor and people without relatives, provision of palliative care and spiritual care, and involvement in environmental and nuclear plant issues.

Le marketing du Neuromarketing : Enjeux académiques d’un domaine de recherche controversé

2017 ◽  
Vol 56 (4) ◽  
pp. 619-639 ◽  
Author(s):  
William Wannyn
Keyword(s):  
Social Science ◽  
Public Space ◽  
Consumer Behaviour ◽  
Scientific Field ◽  
Academic Field ◽  
The Public ◽  
Discursive Strategies ◽  
The Media ◽  
Controversial Topic ◽  
Shifting Boundaries

Since the 1990s, a growing number of social science researchers collaborate in the creation of areas of research such as neurolaw, neuroeducation, neuroeconomy or neuromarketing. Sometimes referred to as ‘neurodisciplines’, these areas of research share a common postulate: the measure and analysis of the nervous system’s activity offers the possibility of discovering new ways of explaining human behaviour. Neuromarketing first appeared in the early 2000s and has developped in both university laboratories and private ones. Neuromarketers aim to understand consumer behaviour by applying neuroscientific theories and methods of measuring neurobiological activity to marketing questions. As a controversial topic, neuromarketing is critized in both the public space and academia. Some members of the media, some consumer associations and some neuromarketers see neuromarketing as having a more or less realistic power of persuasion (Lindstrom, 2009) while most neuroscientists qualify it as a scam or publicity stunt (Nature, 2004). Starting from bibliometric analysis of neuromarketing publications, we define the shifting boundaries of this area of research whose subject itself is still opened to debate. Building on Pierre Bourdieu’s work on the scientific field, we highlight the forces that shape this speciality both in and out of the academic field. Based on semidirective interviews, we demonstrate that neuromarketers have to develop discursive strategies to distance themselves from the controversial image of neuromarketing and adopt publication strategies in order to disseminate the results of their research in the scientific field.

The Media and Power in Postliberal Venezuela

2016 ◽  
Vol 44 (1) ◽  
pp. 199-214 ◽  
Author(s):  
Ewa Sapiezynska
Keyword(s):  
Latin American ◽  
Freedom Of Expression ◽  
Negative Freedom ◽  
The Public ◽  
Positive Freedom ◽  
The Media ◽  
The Government ◽  
Hugo Chavez ◽  
The Right

Two narratives dominate the literature about the state of freedom of expression in postliberal Venezuela, and they have few points in common, since they depend on different conceptualizations of the notion of freedom of expression. While the traditional liberal narrative focuses on the negative freedom that prohibits state interference, the postliberal narrative is based on positive freedom that encompasses the collective right of self-realization, particularly for the previously marginalized. During the government of Hugo Chávez, the discourse of freedom of expression was renewed, placing it in the context of power relations, accentuating positive freedom, and emphasizing the role of the public and community media. The establishment of the international public channel TeleSUR has revived the 1970s debate about the right to communication and contributed to the creation of a new Latin American-ness. En la literatura predominan dos narrativas acerca del estado de la libertad de expresión en la Venezuela posliberal las que tienen pocos puntos en común porque parten de visiones distintas del concepto de la libertad de expresión. Mientras la narrativa liberal tradicional enfoca sólo en la libertad negativa que previene la injerencia estatal, la narrativa posliberal se centra en la libertad positiva que abarca la autorrealización del derecho colectivo, también de los previamente marginalizados. Durante el gobierno de Hugo Chávez el discurso acerca de la libertad de expresión se renueva, insertando el concepto en el contexto de las relaciones de poder, acentuando la libertad positiva y enfatizando el rol de los medios públicos y comunitarios. El establecimiento del medio público internacional TeleSUR revive los debates sobre el derecho a la comunicación de la década de los 70 y aporta a la creación de una nueva Latinoamericanidad.

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