scholarly journals The Material Culture of Buddhist Propagation: Reinstating Buddhism in Early Colonial Seoul

Religions ◽  
2021 ◽  
Vol 12 (5) ◽  
pp. 352
Author(s):  
Seunghye Lee

The restrictive measures against Buddhism under the Neo-Confucian Chosŏn dynasty resulted in the decline of Korean Buddhism at the start of the twentieth century. As the Chosŏn government started to make sweeping changes in the name of modernization, Korean Buddhist monks found an opportunity to revitalize their tradition through measures of reform. This paper examines one instance of attempts to bring Korean Buddhism back to the center of the country in the early twentieth century. The establishment of the Buddhist Central Propagation Space in 1920, examined thoroughly for the first time in this study, shows a meaningful yet ultimately unsuccessful attempt at modernizing Korean Buddhism in the dynamics of the colonial Buddhism. Moving beyond the nationalist critique of its founder Yi Hoegwang, who has been heavily criticized for his pro-colonialist undertakings in later historiography, I reconsider the significance of this propagation space in the history of Buddhist propagation and respatialization of Seoul during the early colonial period. My analysis of Three Gates in a Single Mind commissioned for this urban Buddhist temple in 1921 not only shows the diversity of modern Korean Buddhist paintings but also reveals a new role assigned to Buddhist icons in the changing context of Pure Land practice. I also discuss the seminal contribution of the court lady Ch’ŏn Ilch’ŏng to the founding of the propagation space, thereby restoring the voice of one important laywoman in the modernization of Korean Buddhism.

Author(s):  
Francesca Brooks

The early Middle Ages provided twentieth-century poets with the material to reimagine and rework local, religious, and national identities in their writing. Poet of the Medieval Modern focuses on a key figure within this tradition, the Anglo-Welsh poet and artist David Jones (1895–1974), and represents the first extended study of the influence of early medieval culture and history from England on Jones and his novel-length late modernist poem The Anathemata (1952). The Anathemata, the second major poetic project after In Parenthesis (1937), fuses Jones’s visual and verbal arts to write a Catholic history of Britain as told through the history of man-as-artist. Drawing on unpublished archival material including manuscripts, sketches, correspondence, and, most significantly, the marginalia from David Jones’s Library, Poet of the Medieval Modern reads with Jones in order to trouble the distinction we make between poetry and scholarship. Placing this underappreciated figure firmly at the centre of new developments in modernist and medieval studies, Poet of the Medieval Modern brings the two fields into dialogue and argues that Jones uses the textual and material culture of the early Middle Ages—including Old English prose and poetry, Anglo-Latin hagiography, early medieval stone sculpture, manuscripts, and historiography—to re-envision British Catholic identity in the twentieth-century long poem. In The Anathemata Jones returned to the English record to seek out those moments where the histories of the Welsh had been elided or erased. At a time when the Middle Ages are increasingly weaponized in far-right and nationalist political discourse, the book offers a timely discussion of how the early medieval past has been resourced to both shore up and challenge English hegemonies across modern British culture.


Author(s):  
William Klinger ◽  
Denis Kuljis

This groundbreaking biography of Marshal Tito of Yugoslavia presents many startling new revelations, among them his role as an international revolutionary leader and his relationship with Winston Churchill. It highlights his early years as a Comintern operative, the context for his later politics as a leader of the Non-Aligned Movement (NAM). The authors argue that in the 1940s, between the dissolution of the Comintern and the rise of NAM, Tito's influence and ambition were far wider than has been understood, extending to Italy, France, Greece and Spain via the international communist networks established during the Spanish Civil War. The book discloses for the first time the connection between Tito's expulsion from the Cominform and the Rome assassination attempt on the Italian Communist Party leader, Palmiro Togliatti — the man who had plotted to overthrow Tito. The book offers a pivotal contribution to our understanding of Tito as a figure of real, rather than imagined, global significance. The book will reward those who are interested in the history of international Communism, the Cold War and the Non-Aligned Movement, or in Tito the man — one of the most significant leaders of the twentieth century.


2017 ◽  
Vol 55 (3) ◽  
pp. 383-391
Author(s):  
Mirjam Brusius

This afterword comments on the articles gathered together in this special section of History of Science (“Disassembling Archaeology, Reassembling the Modern World”). Criticizing the consistent lack of institutional infrastructure for histories of archaeology in the history of science, the piece argues that scholars should recognize the commonality of archaeology’s practices with those of the nineteenth and twentieth century field sciences that have received more historical attention. The piece also suggests avenues to help take this approach further, such as combining expertise from historians of the biological sciences and of antiquarianism and archaeology to look at the history of the understanding of human variation and race. Finally, the afterword suggests that scholars should reconsider the idea of archaeology’s reliance on institutionalised practices, thinking about the use and re-use of material culture in more diverse and pragmatic social contexts.


2002 ◽  
Vol 71 (2) ◽  
pp. 380-385 ◽  
Author(s):  
William Vance Trollinger

Over the past few years I have been dealing with a narrow version of this question, as it has applied to the history of Protestantism in the twentieth century. In our book, Re-Forming the Center: American Protestantism, 1900 to the Present, Douglas Jacobsen and I argued that the two-party model of Protestantism in the United States—conservative vs. liberal, fundamentalist vs. modernist, and so on—does not take into account the remarkable complexity and diversity of the Protestant religious experience in America, and in some sense presents distorted picture of that reality. There were scholars—including Martin Marty, who generously contributed a dissenting essay to our volume—who felt that we had overstated our brief against the two-party paradigm. More relevant for our purposes this evening, there were a number of reviewers who agreed with our critique of the two-party paradigm, but who also expressed disappointment that we provided only the barest outlines of a new or better metaphor or model to explain twentieth-century American Protestantism. While I had not gone into this project thinking that we would end the day with a new interpretive paradigm, I certainly was not surprised by this critique. The very first time I gave a paper on some of our preliminary findings, there was a scholar of U.S. religious history in the audience who squirmed throughout the entirety of my remarks; when I finished, before I had the chance to ask for questions, she blurted out: “I find your argument pretty convincing, but if you can't give me a new model to replace the old one, how am I supposed to teach my course on the history of American Protestantism?” Well, we broaden the topic from Protestantism in the United States to religion in the United States, it would seem that, in many ways, this is the issue we are addressing this evening.


2017 ◽  
Vol 61 (4) ◽  
pp. 525-547 ◽  
Author(s):  
Michal Shapira

How did the complex concepts of psychoanalysis become popular in early twentieth-century Britain? This article examines the contribution of educator and psychoanalyst Susan Isaacs (1885–1948) to this process, as well as her role as a female expert in the intellectual and medical history of this period. Isaacs was one of the most influential British psychologists of the inter-war era, yet historical research on her work is still limited. The article focuses on her writing as ‘Ursula Wise’, answering the questions of parents and nursery nurses in the popular journalNursery World, from 1929 to 1936. Researched in depth for the first time, Isaacs’ important magazine columns reveal that her writing was instrumental in disseminating the work of psychoanalyst Melanie Klein in Britain. Moreover, Isaacs’ powerful rebuttals to behaviourist, disciplinarian parenting methods helped shift the focus of caregivers to the child’s perspective, encouraging them to acknowledge children as independent subjects and future democratic citizens. Like other early psychoanalysts, Isaacs was not an elitist; she was in fact committed to disseminating her ideas as broadly as possible. Isaacs taught British parents and child caregivers to ‘speak Kleinian’, translating Klein’s intellectual ideas into ordinary language and thus enabling their swift integration into popular discourse.


2013 ◽  
pp. 273-278
Author(s):  
Volodymyr Velykochyy

The twentieth century in the history of the Ukrainian people was one of the most significant, ambiguous and contradictory. This concerns, first of all, the definition of the strategic vector of the national-state progress of Ukrainians, which at the beginning of the last century, for the first time in almost 350 years of its unsustainable existence, was threatened by the desire to be the master on their own land, the desire to unite in a single congregation's family.


Author(s):  
В. Л. Мыц ◽  
С. Л. Соловьев ◽  
А. Ф. Покровская ◽  
Н. Ф. Соловьева

В 2018-2019 гг. основным объектом исследований Севастопольской экспедиции ИИМК РАН стали оборонительные сооружения, расположенные на Историческом бульваре г. Севастополя. Археологические раскопки Четвертого бастиона позволили проследить историю его строительства. Впервые были получены достоверные данные о местоположении, характере и конструкции основных элементов фортификации правого фланга 4-го бастиона: валганга, горжи, эскарпа и контрэскарпа. Открыты орудийные дворики, части бруствера с орудийными амбразурами, вспомогательные площадки для размещения боеприпасов, погреба для хранения пороха и бомб, блиндажи для личного состава. Во рву обнаружены вырубленные в скале навесы-убежища и 14 входов в контрминные галереи, потайной ход для скрытного перемещения войск. В ходе раскопок собрана представительная археологическая коллекция предметов войны и быта защитников бастиона и их противников, достойная пополнить экспозиции музеев Севастополя, посвященных его обороне в годы Крымской войны. В 2019 г. специалистами ИИМК РАН и Эрмитажа разработана и представлена в Министерство культуры РФ концепция музеефикации и приспособления для современного использования выявленных сооружений в районе правого фаса 4-го бастиона на Мемориальном комплексе памятников обороны города в 1854-1855 гг. «Исторический бульвар» (г. Севастополь). In 2018-2019 defensive fortifications located in the Istoricheskiy (Historical) Boulevard of Sevastopol (Fig. 1) became the main object of excavations carried out by the Sevastopol expedition of the Institute for the History of Material Culture (RAS). The archaeological excavations of the fourth bastion provide an insight into the history of its construction. Reliable data on location, characteristic features and technical design of the key fortification elements of the bastion right flank such as terreplein, neck line, escarp and counterscarp were obtained for the first time. The excavations revealed gun positions, parts of breastwork with gun ports, auxiliary areas for ammunition storage, a magazin for gun powder and bombs, dugout shelters for manpower. Shelter awnings cut out in rock and 14 entries into countermine galleries as well as a secret passage for surreptitious movements of troops (Fig. 3; 4) were identified. A representative archaeological assembly of war items and paraphernalia of bastion defenders and their enemy was collected during the excavations. It will replenish expositions of the Sevastopol museums dedicated to its defense in the Crimean war (Figs. 5-8). In 2019 specialists of the Institute for the History of Material Culture prepared a concept note for museification and adaptive use of constructions discovered in the right side of the fourth bastion at the 1854-1855 Memorial Ensemble of the City Defense Sites known as ‘the Historical Boulevard' (Sevastopol). The concept note was forwarded to the Russian Ministry of Culture.


Author(s):  
Svitlana Kotliar ◽  
Vitalii Volkov

The purpose of the research is to analyze the first steps of the television formation in Ukraine, to determine the factors of the television influence's growth on the viewer audience. The research methodology consists of the following methods: historical – analysis of sources about the first steps and development of television in Ukraine in the 50–the 70s of the twentieth century; theoretical – the factors’ study of the increasing television influence on the audience. The scientific novelty of the research is the investigation of the main stages of the television space development of Ukraine in the first decades from the beginning of regular broadcasting, as well as the works of researchers of the history of Ukrainian television, have been thoroughly analyzed, the facts about the first announcers of UT have been systematized for the first time. Conclusions. In the course of the article, we proved that the technical and technological development of television in Ukraine, the growth of its influence on viewers, would have been impossible without prominent figures, representatives of various television professions who took part in the process of organizing and providing television broadcasting. The audience saw some of them on the screens, but many iconic names remained behind the scenes. The task of researchers is to identify the personas and roles of all pioneers and to preserve these names for history, for future generations.


Author(s):  
Matthew W. King

This chapter presents a 1931 survey of Buddhist institutional life in Outer and Inner Mongolia and in Buryatia. It is a ground-level view by a Buddhist author writing from within the increasingly embattled monastic worlds of socialist Mongolia, soon to be erased by state purges. Like a few other chapters in this volume, it is drawn from the writings of the Khalkha polymath of the revolutionary era, Zava Damdin Luvsandamdin (1867–1937). This survey is embedded in his famous 1931 history of the Dharma in Mongol lands, The Golden Book (Tib. Gser kyi deb ther), the last history of such scope and purpose by a Khalkha monk prior to the devastating socialist state violence of the late 1930s. The survey comes after synthetic presentations of the early, middle, and later spread of the Dharma into Mongol lands, the latter tied inextricably to the Géluk school and the Qing formation that had collapsed in 1911/1912. The survey translated here is a final statement about the translocalism that defined Buddhism in early twentieth-century Mongolia, where most major monasteries were woven at once into local political and social landscapes while also consciously mediating trans-Eurasian ritual, intellectual, and material culture traditions.


1916 ◽  
Vol 10 (4) ◽  
pp. 689-699 ◽  
Author(s):  
Jacob Tanger

The development of government on American soil presents, as one of its features, the embodiment in its fundamental law of provisions for its modification. The early colonial charters kept alive the fiction that a form of government once established was supposed by its creators to last forever. Only the slow change of custom or the violence of a revolution could modify or destroy such a system of government, except, as in the case of the charters granted by the crown, a modification came as a consequence of the exercise of the royal prerogative.In the Frame of Government drawn up by Penn and his colonists in 1683, appeared an amending provision for the first time in the history of written constitutions; and while all subsequent Pennsylvania charters contained a similar provision, the other colonial charters presented no method whatever for their alteration. Prior to the drafting of the Constitution of the United States, however, a method of amendment was embodied in the state constitutions of Delaware, Pennsylvania, Maryland, Georgia, Vermont, South Carolina, and also in the Articles of Confederation.


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