scholarly journals Politeness Strategy on Social Interaction Used by Munanese

2018 ◽  
Vol 1 (1) ◽  
pp. 59-65
Author(s):  
' Yetty

This study aims to investigate the differences of politeness strategy used by Munanese in their social interaction. The source of the data was verbal utterances of Munanese dialect Gu . This study used pragmatic study especially theory of politeness by Brown and Levinson, and supported by other theory particularly Yassi’s theory. It also used descriptive qualitative method that is observation by recording and note taking. The result of the study showed the pattern politeness strategies used in Munanese Dialect Gu are; Hormat Non Kerabat; mixed, Hormat berkerabat; mixed and positive politeness (KP),  Akrab Non Kerabat; mixed,  Akrab Berkerabat; positive politeness (KP),  Hierarki Non Kerabat; mixed (hierarchy), and (6) Hierarki Kerabat; mixed. The differences of the strategies maybe caused by several possible reasons including cultural differences, different age and social status when the people interact each other.Keyword : politeness, social interaction, pragmatic

2011 ◽  
Vol 6 (1) ◽  
Author(s):  
La Ino

This article studies about one of cultural products at Tolaki ethnic in South-East Sulawesi Province. The cultural product is mombolusuako.  Mombolosuako is a tradition in Tolaki society, in which someone, a man, did a breach of custom that usually happen when the relationship between the girl and the young man is not agreed by the parents and when the girl and the man have different social status. Because it is a breach of custom, there should be a solution according to the custom. In solving this problem (mombolasuako), the custom provides two steps rembinggare and mesokei. The method used in research is descriptive qualitative method. The subject of research is the informants mastering in uttering the solution of the breach of custom (Mombolasuako) in Tolaki society in Lambuya subdistrict. This study is done by using semantic and pragmatic approach. In solving the mombolasuako the people use the language with particular characteristics that is different from their daily language. The language emphasizes beauty especially in its use of language speech and metaphors.  The rembinggare is meaningful for the man family, as to show his intention to solve the problem, and it is meaningful for the family of the girl as the solution of the problem so that they will be avoided from shame.  In the process of mesokei there is a negotiation and settlement among two families to get the best solution for both of them.


2018 ◽  
Vol 2 (1) ◽  
pp. 32-38
Author(s):  
Mac Aditiawarman ◽  
Renita Putri Elba

This research is a pragmatic study on politeness strategies employed by the characters   in   The   chronicles   of   Narnia movie  in  the  context  of  family  discourse. This research using Brown and Levinson theory  about  the  types  of  politeness strategies. The objectives of this research are (1) To identify   the types of politeness strategies in the chronicles of Narnia movie (2). To analyze the way politeness strategies utterancesthe chronicles of Narnia movie. (3).To describe the function of the politeness strategies used in the chronicles of  Narnia movie.This research used descriptive qualitative approach. The data were in the form of utterances  which  contain  politeness strategies. The data source was The Chronicles of Narnia movie script. The data were collected by note-taking technique then they were classified and analyzed. The trustworthiness was attained by using credibility  through  two  kinds  of triangulation: by observers and theories.


Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 306
Author(s):  
Asri Soraya Afsari

AbstrakPenelitian ini bertujuan mengkaji perbandingan kepercayaan masyarakat Talagadi Majalengka dan masyarakat Nagoya di Jepang. Kepercayaan yang dimaksud dalampenelitian ini adalah kepercayaan yang berhubungan dengan tabu atau pamali dankepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakat tersebut.Untuk mencapai tujuan tersebut digunakan metode deskripstif kualitatif. Dalam memupudata digunakan metode lapangan karena peneliti terjun langsung ke masyarakat. Disamping itu, digunakan pula metode survey melalui penyebaran daftar kuesioner. Hasilpenelitian menunjukkan bahwa bentuk kepercayaan yang berhubungan dengan tabu ataupamali pada masyarakat Talaga dan Nagoya meliputi kegiatan yang dilakukan oleh manusia.Adapun kepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakattersebut berkaitan dengan binatang, benda, dan kegiatan manusia. Sampai saat ini baikmasyarakat Talaga maupun Nagoya masih memegang teguh kepercayaan tersebut.Kata kunci: kepercayaan, Talaga, Nagoya, deskriptif kualitatif, komparasi budaya.AbstractThe aim of this research is to review the comparison of belief between the society ofTalaga in Majalengka and the society of Nagoya in Japan. The intended belief on this study isthe one related with a taboo or pamali, and the belief correlated to luck on both societies. Inachieving the goal, this research uses a descriptive qualitative method. To get the data, thewriter uses a field method that he (/she) directly involves with the people. On the other hand,the writer also uses a survey method by distributing questioners. The result shows that the beliefcorrelated with the taboo or pamali of Talaga and Nagoya societies covers the activities doneby human. Also with the belief related to luck of both societies corresponds to animals, things,and human’s activities. Until now, either Talaga society or Nagoya’s still keeps those beliefs.Keyword: belief, Talaga, Nagoya, descriptive qualitative, cultural comparison.


Author(s):  
Irma Setiawan

Social dialect variation is diversity and richness of dialect owned by an individual or group in Sasak monolingual society. Moreover, the diversity of social dialect is also often used as a medium for transferring ideology, identity, and existence by an individual or group of individual or other groups. Thus, the purpose of this study is to describe the form of vocabulary choice in social dialect variation of Sasak community to show differences in speech who is high social status (superior) and low social status (inferior) between individuals or groups and between women and men. The theory used is social dialect variation form of Janet Holmes and critical analysis Norman Fairclough. The data was collected by observing methods and interview as well as the basic techniques and derivatives, observation and documentation methods. Sources of data gathered from Sasak speakers who are communicating. Data were analyzed by using descriptive qualitative method which aims to make systematic description, categorization, and patterning. Data are presented formally and informally. At last, this study resulted in different forms of social dialect variation by an individual or group and by women and men who can cause physical-psychic intersection.


Jurnal KATA ◽  
2019 ◽  
Vol 3 (1) ◽  
pp. 155
Author(s):  
Gita Sarwadi ◽  
Mahsun Mahsun ◽  
Burhanuddin Burhanuddin

<p>Despite Sasak community in five sub-districts of North Lombok uses the same dialect, namely kuto-Kute Dialect (BSDK), the people within those sub-districts demonstrate different lexicals to express the same meaning. The purpose of this study is to describe the lexicals variations in Kuto-Kute Dialect used by the community in North Lombok. This study used a descriptive-qualitative method. The data was taken by using observation and conversational method. Observation method was applied by observing the language used by communities within the observation spots in the village, while conversational method was used by having conversations with the informants from the observed villages. The data was analysed by using referential identity and distributional methods. The result of the analysis showed that Sasak Kuto-Kute dialect in certain gloss has lexical variations they are glosses having two lexical variation and three lexical variations.</p>


2021 ◽  
Vol 2 (3) ◽  
pp. 15
Author(s):  
Khairuddin Khairuddin

 Zakat is one of the pillars of Islam that must be fulfilled for Muslims who have reached their haul and nisab. The types of assets that must be paid for zakat continue to grow from only five types, namely zakat, gold, silver, agriculture, trade, livestock, and rikaz, while nowadays there are more professions that generate a lot of money, including income from State Civil Apparatus (ASN). Given the large amount of income of an ASN, it is necessary to study the implementation and nisab of ASN zakat. Therefore, this study will discuss how the implementation of ASN Zakat and what the nisab is so that someone pays zakat and what percentage must be issued in Kuala Baru District, Aceh Singkil Regency. This study uses a descriptive qualitative method. The results of the discussion found that the people of Gunung Meriah District issued their zakat at the time of class IIIc and deducted it when they received their salary.


2020 ◽  
Vol 10 (1) ◽  
pp. 83
Author(s):  
Elsya Rahmi ◽  
Tressyalina Tressyalina

ABSTRAK Lawakan komika Abdur pada acara Stand Up Comedy tersebut mengandung implikatur. Kajian pragmatik mengenai implikatur dalam lawakan komika Abdur pada acara Stand Up Comedy di dalam penelitian ini menggunakan teori Grice dengan adanya 2 jenis implikatur, yakni: (1) implikatur konvensional dan (2) implikatur nonkonvensional atau implikatur percakapan. Penelitian ini menggunakan metode deskriptif kualitatif. Sumber data pada penelitian ini adalah tuturan komika Abdur pada acara Stand Up Comedy yang diperoleh melalui Youtube. Tujuan penelitian ini adalah untuk mendeskripsikan implikatur yang terdapat dalam lawakan komika Abdur pada acara Stand Up Comedy dan jenis implikatur yang terdapat dalam lawakan tersebut. Teknik pengumpulan data penelitian dilakukan dengan teknik simak dan catat, sedangkan analisis data melalui langkah identifikasi data, reduksi data, klasifikasi data, dan interpretasi data. Hasil penelitian sebagai berikut. (1) terdapat implikatur dalam lawakan Abdur pada acara Stand Up Comedy dan (2) ada 11 implikatur konvensional dalam lawakan Abdur pada acara Stand Up Comedy dan tidak ada implikatur nonkonvensional dalam lawakan tersebut.Kata Kunci: Implikatur, lawakan, stand up comedy  ABSTRACT The Abdur’s jokes on the Stand Up Comedy show contains implicature. This pragmatic study about the implicature of a comic Abdur’s jokes on Stand Up Comedy Show uses Grice’s theory in the presence of 2 types of implicature, namely: (1) conventional implicature and (2) non-conventional impicature or conversational implicature. This research uses descriptive qualitative method. The source of the research data is the Abdur’s speech on the Stand Up Comedy show obtained through YouTube. The purpose of this study is to describe the implicature of a comic Abdur’s jokes on Stand Up Comedy show. The data are collected by listening and note taking techniques. The data analysis steps include data identification, data reduction, data classification, and interpretation. The results of this study are as follows. (1) there are implicature of a comic Abdur’s Jokes on Stand Up Comedy Show and (2) there are 11 conventional implicature of a comic Abdur’s Jokes on Stand Up Comedy show and there is not non-conventional implicature.Keywords: Implicature, jokes, stand up comedy


2020 ◽  
Vol 3 (2) ◽  
pp. 282-305
Author(s):  
Iswanto Iswanto ◽  
Marsi Bombongan Rantesalu

Abstract: Tolerance as a value is manifested in the life behavior of a group of people. The aim of this study is to analyze and describe tolerance studies based on the folklore of the people of Rote in East Nusa Tenggara. As research conducted by Rantesalu and Iswanto (2018), defines tolerance values based on the stories of the people of the Toraja community, namely the value of acceptability and understanding combined with togetherness and complementary. Another empirical paradigm was obtained from Hofner (2018) which explains the tolerance is influenced by social and political contexts. This research is focused on the specificity of the perception of tolerance that is formed from values based on folklore data. The method used is descriptive qualitative method and enriched with Ricour hermeneutic method in text analysis. The data obtained in the form of a folklore titled Landu, which tells the history of the formation of the Landu community on the island of Rote. The Landu Kingdom is one of the 19 kingdoms on Rote Island in the 14th century. Based on the data obtained the results of research on tolerance values contained in CRMR Landu are (1) This acceptability and understanding as a base the basis of tolerance is explained by the verb diadik loke // hule 'beri // kasih' and (2) the value of brotherhood based on the form of diadik dalek // teik 'rasa // inner', inak // touk 'father // mother '.Keywords: Tolerance, Text, Value Abstrak: Toleransi sebagai sebuah nilai diwujudkan dalam perilaku kehidupan suatu kelompok masyarakat. Tujuan penelitian ini ialah meganalisa dan mendeskripsikan kajian toleransi berdasarkan cerita rakyat masyarakat Rote di Nusa Tenggara Timur. Sebagaimana penelitian yang dilakukan oleh Rantesalu dan Iswanto (2018), mendefinisikan nilai toleransi berdasarkan ceritera rakyat masyarakat Toraja yang di dalamnya terdapat internalisasi nilai keberterimaan dan kesepahaman (acceptability and understanding). Selanjutnya, nilai-nilai tersebut disejajarkan dengan kebersamaan (togetherness) dan saling melengkapi (complementary). Paradigma empiris lainnya diperoleh dari Hofner (2018) yang menjelaskan toleransi yang ditimbulkan dari konteks politik di Indonesia. Penelitian ini lebih difukuskan pada kekhasan persepsi toleransi yang terbentuk dari nilai berdasarkan data cerita rakyat. Penelitian ini menggunakan pendekatan deskriptif kualitatif yang diperkaya dengan metode hermeneutik Ricour dalam analisa teks. Data yang diperoleh berupa cerita rakyat berjudul Landu, yang menceritakan sejarah terbentuknya masyarakat Landu di pulau Rote. Kerajaan Landu adalah salah satu kerajaan dari 19 kerajaan di Pulau Rote pada abad ke-14. Berdasarkan data diperoleh hasil penelitian nilai toleransi yang terdapat dalam CRMR Landu adalah (1) Nilai keberterimaan dan kesepahaman (acceptability and understanding) ini sebagai alas dasar toleransi dijelaskan berdasarkan verba diadik loke//hule ‘beri//kasih’ dan (2) nilai persaudaraan (brotherhood) yang berdasarkan pada bentuk diadik dalek//teik ‘rasa//batin’, inak//touk ‘ayah//ibu’. Kata Kunci: Toleransi, Teks, Landu


2014 ◽  
Vol 6 (3) ◽  
pp. 461
Author(s):  
Poltak Johansen

AbstrakArsitektur dari suatu bangsa, pada suatu masa sering berbeda-beda, baik dalam hal bentuk maupun konsep-konsep yang melandasinya. Hal ini tentu disebabkan adanya perbedaan kebudayaan dari suatu masyarakat dengan masyarakat lainnya. Setiap suku bangsa biasanya akan menunjukkan identitas budayanya melalui benda-benda budaya yang mereka buat. Demikian halnya masyarakat Dayak Kanayatn memiliki ciri tersendiri dalam bentuk arsitektur bangunan khususnya bangunan rumah tinggal. Bentuk arsitektur masyarakat Dayak Kanayat’n yang tinggal di Desa Sahapm tercermin dalam bentuk Rumah Betang atau Rumah Panjang dan hingga kini masih dijaga dan dihuni oleh masyarakat. Bentuk rumah Betang juga menunjukkan hidup kebersamaan bagi penghuninya. Dalam  Rumah panjang atau Rumah Betang mereka berinteraksi antara bilik yang satu dengan bilik yang lainnya. Tujuan penulisan untuk mendeskripsikan bentuk arsitektur Rumah Betang dan keberadaannya pada saat ini, selain itu penelitian ini juga  mendeskripsikan kehidupan masyarakat di Rumah Betang. Metode yang digunakan adalah metode deskriptif kualitatif dengan menggunakan tehnik pengamatan dan wawancara dalam menggali data di lapangan serta studi kepustakaan sebagai menggali bahan untuk menulis. AbstractThe nation has a diverse architecture, both in terms of form as well as the underlying concepts. The diversity of architecture due to differences in the culture of a society. Each tribe will usually show its cultural identity through cultural objects that they create. Similarly with Kanayatn Dayak community has its own characteristics in the architecture, especially residential buildings. Architectural form of the Dayak people who live in the village Dayak Kanayat'n reflected in the form of Rumah Betang or Rumah Panjang and is still maintained and inhabited by people. Betang shapes also showed live together or togetherness. The people who lived in Rumah Panjang interact with each other in one room to other room. The main purposes of this study is to describe the architectural form and its existence today. In addition, this study describe betang people's lives at home. The method used is descriptive-qualitative method using the techniques of observation and interviews to collect data in the field and library research.


2020 ◽  
Vol 3 (2) ◽  
pp. 64-72
Author(s):  
Widiastuti Muchsin

The research problems of this research is what are the types and functions of speech acts that appear in discussion activities on speaking learning of 3rd semester students of Polytechnic ATI Makassar. The methods in this research is a descriptive qualitative method. The subject of this research is the 3rd semester Politechnic ATI Makassar students in class discussion activities. The results of the study can be described as follows. There are several types of speech acts found. Based on the action objectives of the speaker's perspective, Locutionary act, Illocution act, and perlocutionary act are found. Locutionary speech acts include news, questions and orders. Illocutionary speech acts include assertive, directive, expressive, commissive and declarative illocution


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