MAKNA TUTURAN DALAM PENYELESAIAN PELANGGARAN ADAT MAMBOLOSUAKO MASYARAKAT TOLAKI

This article studies about one of cultural products at Tolaki ethnic in South-East Sulawesi Province. The cultural product is mombolusuako. Mombolosuako is a tradition in Tolaki society, in which someone, a man, did a breach of custom that usually happen when the relationship between the girl and the young man is not agreed by the parents and when the girl and the man have different social status. Because it is a breach of custom, there should be a solution according to the custom. In solving this problem (mombolasuako), the custom provides two steps rembinggare and mesokei. The method used in research is descriptive qualitative method. The subject of research is the informants mastering in uttering the solution of the breach of custom (Mombolasuako) in Tolaki society in Lambuya subdistrict. This study is done by using semantic and pragmatic approach. In solving the mombolasuako the people use the language with particular characteristics that is different from their daily language. The language emphasizes beauty especially in its use of language speech and metaphors. The rembinggare is meaningful for the man family, as to show his intention to solve the problem, and it is meaningful for the family of the girl as the solution of the problem so that they will be avoided from shame. In the process of mesokei there is a negotiation and settlement among two families to get the best solution for both of them.

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PRAKTEK PENGELOLAAN ZAKAT, INFAQ DAN SEDEKAH PADA MASJID MUTTAQIN KOTA TERNATE

El Muhasaba Jurnal Akuntansi ◽

10.18860/em.v11i2.5284 ◽

2018 ◽

Vol 9 (2) ◽

pp. 25

Author(s):

Hasan Albar

Keyword(s):

Decision Making ◽

Community Participation ◽

Financial Management ◽

Qualitative Method ◽

Financial Information ◽

Know How ◽

The People ◽

Research Findings ◽

The Subject ◽

Descriptive Qualitative

Mosque is the center of Muslim’s worshiping activities, existed from all capability had by its community, and it is also the representation of Muslim’s community that establishes and prospers it. Among the zakat institution that is quite dominant to be the reference of the community is the mosque itself. However, Muslim’s community participation in paying zakat, infaq, and sadaqat is still minimal compared to the amount of community in that region. Therefore, a mosque needs a good financial management and accurate financial information. By implementing accounting in a mosque, it can accelerate the planning and monitoring function in the decision making. Thus, in a good financial management of a mosque, it is important to note about how to manage a good finance and undertake financial information. The objective of this study is to know how mosque receiving officer (Amil Zakat) manages zakat, infaq, and sadaqat. With the aforementioned background, the researcher is interested in taking the title ““The Practice of Zakat, Infaq, and Sadaqat Management in Management in Masjid Muttaqin, Ternate CitysjidMuttaqin”. This research uses descriptive qualitative method. The subject of this research are five people. The method used is interview and the data gathered by the means of observation, interview and documentation. The research findings suggest that the accountability undertaken by the management because the management realizes that the gained ZIS funds is a trust from people that pray in Mosque, and the generous people so that it should be accounted for. The management executes transparency, which is the information delivered truthfully about the ZIS funds and its benefits so that there is participation from the people who pray in the mosque.

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PASANG RI KAJANG: THE NOBLE VALUES OF KAJANG TRADITIONAL COMMUNITY IN BULUKUMBA REGENCY

Walasuji : Jurnal Sejarah dan Budaya ◽

10.36869/wjsb.v12i2.238 ◽

2021 ◽

Vol 12 (2) ◽

Author(s):

Raodah Raodah

Keyword(s):

Data Collection ◽

Cultural Values ◽

Qualitative Method ◽

Literature Study ◽

South Sulawesi ◽

Traditional Leader ◽

The People ◽

The Relationship ◽

Descriptive Qualitative

This study aimed to describe the noble values of Pasang in the beliefs of Kajang traditional community in South Sulawesi. Pasang ri Kajang is an oral message containing guidance, customary rules, guidelines, and institutionalized norms by Turie Arakna (God Almighty) to the first Ammatoa (the first people) for the all members of Kajang traditiobal community. These oral messages inherited from generation to generation, from the first Ammatoa into the present Ammatoa according to the faith teachings of Patuntung. Ammatoa as a traditional leader is mandated to carry out all the rules containing in Pasang, supervised the teaching violations of Pasang, and practiced the all teachings of Pasang as cultural values growth in Kajang traditional community. The glory of a person depended on his/her obedience to Pasang called Tu Salama (saved people). The people who throughout their lives adhere to the values of Pasang will feel an enjoy life. The essence of Pasang is to surrender to Turie Arakna, which means surrender to the God willing, do all teachings and avoid all prohibitions of Pasang. This study used descriptive qualitative method. Data collection techniques were interview, observation, and literature study, then be analyzed inductively. From the result study, it is known that there were three noble values of Pasang ri Kajang, namely the relationship between humans with their God, humans with humans, and human with nature. The relationship between humans with their God as the embodiment of values of Pasang ri Kajang is the essence of Manuntungi truth based on the Patuntung belief by Kajang traditional community.

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An Analysis on Commissive Utterances in The Film Entitled “The Gods Must Be Crazy” and Its Implication on Teaching Speaking

English Education ◽

10.20961/eed.v6i1.35939 ◽

2017 ◽

Vol 6 (1) ◽

pp. 101

Author(s):

Rizqi Arum Prastuti ◽

Suparno Suparno ◽

Kristiandi Kristiandi

Keyword(s):

Social Status ◽

Qualitative Method ◽

Speech Act ◽

Indirect Speech ◽

Indirect Speech Act ◽

Context Of Situation ◽

The Relationship ◽

The Way ◽

Descriptive Qualitative

The aims of this study were to find out 1) the types of commissive utterances; 2) the strategy in employing commissive utterances in the film entitled “The God Must be Crazy”; and 3) its context of situation. This study uses descriptive qualitative method. In collecting the data, the writer used the film entitled “The Gods Must be Crazy” and its transcript as the source of the data. The findings of this study are 1) the types of commissive utterances that found in the film are promise, refusal, threat, and offer; 2) in general, the characters of the film mostly use indirect speech act, they mostly use explanation, excuse or reason in employing refusals, use If-then in employing threat, use interrogative with modal and justification in employing offers; 3) the way of the characters in the film entitled “The Gods Must be Crazy” in choosing the strategy of employing the utterances are influenced by the factors like social status of the interlocutors, the relationship between the participants, and the situation when the conversation occurs.

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Politeness Strategy on Social Interaction Used by Munanese

ELS Journal on Interdisciplinary Studies in Humanities ◽

10.34050/els-jish.v1i1.4043 ◽

2018 ◽

Vol 1 (1) ◽

pp. 59-65

Author(s):

' Yetty

Keyword(s):

Social Interaction ◽

Social Status ◽

Cultural Differences ◽

Qualitative Method ◽

Note Taking ◽

The People ◽

Politeness Strategies ◽

Pragmatic Study ◽

Descriptive Qualitative

This study aims to investigate the differences of politeness strategy used by Munanese in their social interaction. The source of the data was verbal utterances of Munanese dialect Gu . This study used pragmatic study especially theory of politeness by Brown and Levinson, and supported by other theory particularly Yassi’s theory. It also used descriptive qualitative method that is observation by recording and note taking. The result of the study showed the pattern politeness strategies used in Munanese Dialect Gu are; Hormat Non Kerabat; mixed, Hormat berkerabat; mixed and positive politeness (KP), Akrab Non Kerabat; mixed, Akrab Berkerabat; positive politeness (KP), Hierarki Non Kerabat; mixed (hierarchy), and (6) Hierarki Kerabat; mixed. The differences of the strategies maybe caused by several possible reasons including cultural differences, different age and social status when the people interact each other.Keyword : politeness, social interaction, pragmatic

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Klitik Klausa Pasif Bahasa Manggarai Dialek Barat Buha Aritonang

Buletin Al-Turas ◽

10.15408/bat.v24i1.7191 ◽

2018 ◽

Vol 24 (1) ◽

pp. 51-67

Author(s):

Buha Aritonang

Keyword(s):

Social Status ◽

Research Method ◽

Qualitative Method ◽

Proper Noun ◽

The Subject ◽

Descriptive Qualitative

Clitics is one of the language systems retained in the Western dialect of Manggarai. The clitics in that language is a bound form that phonologically has no stress and its form can not be regarded as a bound morpheme. To analyze it is used clitics theory. The purpose of this study is to describe the type of clitics, the proclitics form, and its manifestation in the passive clause of Western dialect of Manggarai language. The research method used is descriptive-qualitative method. The results of this study indicate that (1) the type of clitics in the Manggarai language of the Western dialect is classified into a prestigious prestigious proclitics, pronominal genetic encryption, and the pronominal enclosure of the subject; (2) the proximal pronounced pronominal form de= alomorfed with d= and belongs to the prestigious pronominal possessive. The form of de proclitics follows the / h / consonant, whereas d= follows the vowel form; proximal pronominal to the proper noun in the form of di=; the name of pronoun is de =, and the name of office (social status) is de =; and (3) the pronominal and genetic encryption of pronominal subjects can be manifested in the construction of the Western Manggarai dialect's passive clause.---Klitik merupakan salah satu sistem bahasa yang terdapat dalam bahasa Manggarai dialek Barat. Klitik dalam bahasa itu merupakan bentuk terikat yang secara fonologis tidak memiliki tekanan sendiri dan bentuknya tidak dapat dianggap sebagai morfem terikat. Untuk menganalisinya digunakan teori morfologi. Tujuan penelitian ini adalah mendeskripsikan jenis klitik, bentuk proklitik, dan perwujudannya dalam klausa pasif bahasa Manggarai dialek Barat. Metode penelitian yang digunakan adalah metode deskriptif-kualitatif. Hasil penelitian ini menunjukkan bahwa (1) jenis klitik dalam bahasa Manggarai dialek Barat diklasifikasikan menjadi proklitik pronominal posesif, enklitik pronominal genetif, dan enklitik pronominal subjek; (2) bentuk proklitik pronominal posesif de= beralomorf dengan d= dan tergolong sebagai proklitik pronominal posesif. Bentuk proklitik de= mengikuti bentuk berawalan konsonan /h/, sedangkan d= mengikuti bentuk vokal; proklitik pronominal posesif untuk nama diri insan berupa di=; nama diri bukan insan berupa de=, dan nama jabatan (status sosial) berupa de=; dan (3) enklitik pronominal genetif dan enklitik pronominal subjek dapat diwujudkan dalam kontruksi klausa pasif bahasa Manggarai dialek Barat. DOI : 10.15408/bat.v24i1.7191

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SISI HUMOR DAN CITA RASA KHONG GUAN PADA PUISI-PUISI JOKO PINURBO

Pedagonal : Jurnal Ilmiah Pendidikan ◽

10.33751/pedagonal.v4i1.1931 ◽

2020 ◽

Vol 4 (1) ◽

pp. 11-15

Author(s):

Mukodas . ◽

Wildan F. Mubarock

Keyword(s):

Qualitative Method ◽

Interesting Part ◽

The Subject ◽

Descriptive Qualitative

HUMOR AND TASTE OF KHONG GUAN IN JOKO PINURBO’S POEMJoko Pinurbo is one of productive writer. The most interesting part of all works from Jokpin is the humour or jokes he inserted. What makes it interesting there are several poems that he wrote which published in Kompas newspaper on 31st Agustus 2019. There are twelve poems which consists the word Khong Guan in every title: Perjamuan Khong Guan, Hujan Khong Guan, Tidur Khong Guan, Lebaran Khong Guan, Minuman Khong Guan, Sabda Khong Guan, Agama Khong Guan, Keluarga Khong Guan, Mudik Khong Guan, Doa Khong Guan, Bingkisan Khong Guan, dan Hati Khong Guan. Those twelve poems are the subject to this research. The aim of this research is to define how humor was created. Recent humors are mostly uneducated humor such as insult joke, bullying, and disrespectful. Joko Pinurbo gives alternative in doing humor, through poem. Humor found in the poem is dominated by tragedy humor. Descriptive qualitative method is used in this research. This research found that there are five poems which can be classified as tragedy

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Jalan Kesempurnaan Menurut Jamaah Insan Al-Kamil di Cijati Desa Cikareo Selatan Sumedang

Khazanah Theologia ◽

10.15575/kt.v2i1.7936 ◽

2020 ◽

Vol 2 (1) ◽

pp. 23-37

Author(s):

Syarifudin Syarifudin

Keyword(s):

Qualitative Method ◽

Human Beings ◽

The Core ◽

The World ◽

The Subject ◽

Religious Sect ◽

Descriptive Qualitative

Each religious sect has its own characteristics, whether fundamental, radical, or religious. One of them is Insan Al-Kamil Congregation, which is in Cijati, South Cikareo Village, Wado District, Sumedang Regency. This congregation is Sufism with the concept of self-purification as the subject of its teachings. So, the purpose of this study is to reveal how the origin of Insan Al-Kamil Congregation, the concept of its purification, and the procedures of achieving its purification. This research uses a descriptive qualitative method with a normative theological approach as the blade of analysis. In addition, the data generated is the result of observation, interviews, and document studies. From the collected data, Jamaah Insan Al-Kamil adheres to the core teachings of Islam and is the tenth regeneration of Islam Teachings, which refers to the Prophet Muhammad SAW. According to this congregation, self-perfection becomes an obligation that must be achieved by human beings in order to remember Allah when life is done. The process of self-purification is done when human beings still live in the world by knowing His God. Therefore, the peak of self-purification is called Insan Kamil.

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Komparasi Unsur Budaya (Kepercayaan) pada Masyarakat Talaga, Majalengka dan Masyarakat Nagoya, Jepang

Metahumaniora ◽

10.24198/metahumaniora.v7i3.18848 ◽

2017 ◽

Vol 7 (3) ◽

pp. 306

Author(s):

Asri Soraya Afsari

Keyword(s):

Qualitative Method ◽

Field Method ◽

The Other ◽

Survey Method ◽

Cultural Comparison ◽

Other Hand ◽

The People ◽

Descriptive Qualitative

AbstrakPenelitian ini bertujuan mengkaji perbandingan kepercayaan masyarakat Talagadi Majalengka dan masyarakat Nagoya di Jepang. Kepercayaan yang dimaksud dalampenelitian ini adalah kepercayaan yang berhubungan dengan tabu atau pamali dankepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakat tersebut.Untuk mencapai tujuan tersebut digunakan metode deskripstif kualitatif. Dalam memupudata digunakan metode lapangan karena peneliti terjun langsung ke masyarakat. Disamping itu, digunakan pula metode survey melalui penyebaran daftar kuesioner. Hasilpenelitian menunjukkan bahwa bentuk kepercayaan yang berhubungan dengan tabu ataupamali pada masyarakat Talaga dan Nagoya meliputi kegiatan yang dilakukan oleh manusia.Adapun kepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakattersebut berkaitan dengan binatang, benda, dan kegiatan manusia. Sampai saat ini baikmasyarakat Talaga maupun Nagoya masih memegang teguh kepercayaan tersebut.Kata kunci: kepercayaan, Talaga, Nagoya, deskriptif kualitatif, komparasi budaya.AbstractThe aim of this research is to review the comparison of belief between the society ofTalaga in Majalengka and the society of Nagoya in Japan. The intended belief on this study isthe one related with a taboo or pamali, and the belief correlated to luck on both societies. Inachieving the goal, this research uses a descriptive qualitative method. To get the data, thewriter uses a field method that he (/she) directly involves with the people. On the other hand,the writer also uses a survey method by distributing questioners. The result shows that the beliefcorrelated with the taboo or pamali of Talaga and Nagoya societies covers the activities doneby human. Also with the belief related to luck of both societies corresponds to animals, things,and human’s activities. Until now, either Talaga society or Nagoya’s still keeps those beliefs.Keyword: belief, Talaga, Nagoya, descriptive qualitative, cultural comparison.

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Social Dialect Variations in Sasak Monolingual Society: A Lingual Critical Study

International Journal of Linguistics Literature and Culture ◽

10.21744/ijllc.v1i1.101 ◽

2015 ◽

Vol 1 (1) ◽

pp. 1

Author(s):

Irma Setiawan

Keyword(s):

Social Status ◽

Critical Analysis ◽

Qualitative Method ◽

Critical Study ◽

Systematic Description ◽

Or Groups ◽

Dialect Variation ◽

High Social Status ◽

Descriptive Qualitative

Social dialect variation is diversity and richness of dialect owned by an individual or group in Sasak monolingual society. Moreover, the diversity of social dialect is also often used as a medium for transferring ideology, identity, and existence by an individual or group of individual or other groups. Thus, the purpose of this study is to describe the form of vocabulary choice in social dialect variation of Sasak community to show differences in speech who is high social status (superior) and low social status (inferior) between individuals or groups and between women and men. The theory used is social dialect variation form of Janet Holmes and critical analysis Norman Fairclough. The data was collected by observing methods and interview as well as the basic techniques and derivatives, observation and documentation methods. Sources of data gathered from Sasak speakers who are communicating. Data were analyzed by using descriptive qualitative method which aims to make systematic description, categorization, and patterning. Data are presented formally and informally. At last, this study resulted in different forms of social dialect variation by an individual or group and by women and men who can cause physical-psychic intersection.

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Lexical Variation of Sasak Kuto-Kute Dialect in North Lombok District

Jurnal KATA ◽

10.22216/kata.v3i1.4142 ◽

2019 ◽

Vol 3 (1) ◽

pp. 155

Author(s):

Gita Sarwadi ◽

Mahsun Mahsun ◽

Burhanuddin Burhanuddin

Keyword(s):

Qualitative Method ◽

Lexical Variation ◽

The People ◽

Observation Method ◽

The Village ◽

Descriptive Qualitative

Despite Sasak community in five sub-districts of North Lombok uses the same dialect, namely kuto-Kute Dialect (BSDK), the people within those sub-districts demonstrate different lexicals to express the same meaning. The purpose of this study is to describe the lexicals variations in Kuto-Kute Dialect used by the community in North Lombok. This study used a descriptive-qualitative method. The data was taken by using observation and conversational method. Observation method was applied by observing the language used by communities within the observation spots in the village, while conversational method was used by having conversations with the informants from the observed villages. The data was analysed by using referential identity and distributional methods. The result of the analysis showed that Sasak Kuto-Kute dialect in certain gloss has lexical variations they are glosses having two lexical variation and three lexical variations.

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