scholarly journals Bhagabania, Nigamananda and Baha’i of Jashore in Bangladesh: A Study of Women

2020 ◽  
pp. 41-46 ◽  
Keyword(s):  
Religious Beliefs ◽  
Religious Culture ◽  
Religious Communities ◽  
World Religions ◽  
Community Based ◽  
The People ◽  
Folk Religions ◽  
The World ◽  
Abrahamic Religions ◽  
Good Number

Jashore, a renowned district of Bangladesh whose has own ancient tradition and heritage which is surrounded by the various rivers, forests and various folk religious communities who lead their life like the heart of rivers. The Bhairav, the Chitra, the Begobati, the Kaputakhya, the Icchamati, the Mukteswaree, the Nabagonga, the Kumar, the Harihar, the Kobadak, the Mathabhanga, the Afra Khal, the Khatki, the Fatki, and the Bhadra are the ancient rivers of Jashore. The rivers have changed their own speed and path by the rules of eternal geonatural world and in these ways, watery, salty and sweet areas people follow the extraordinary style of religious beliefs which focus on the rivers and religious beliefs which focus on the rivers and religious paramount where the deities and entities of the people make up a resourceful religious culture. Like rivers and religions have changed their own facets and beliefs. The World religions are divided into two divisions. They are: (a) State recognized religions and (b) Folk religions. There is a good number of discrimination between state-recognized religions and Folk religions. The state-recognized religions are in two sections. They are: (a) Abrahamic religions and (b) Indian religions. Folk religions are community-based religions that may be national and international. Here will be shown about state-recognized were their women in what is how. The reviewer attempts to examine between state-recognized religions and folk religions where both of two, how to treat to the women.

The Role of Religious Force in the Wukan Incident

2013 ◽  
Vol 5 (1) ◽  
pp. 155-175 ◽  
Author(s):  
Hou Yuxin
Keyword(s):  
Human Rights ◽  
Religious Beliefs ◽  
The Political ◽  
The People ◽  
The World ◽  
History Of ◽  
The Media ◽  
Social Management ◽  
The Village

Abstract The Wukan Incident attracted extensive attention both in China and around the world, and has been interpreted from many different perspectives. In both the media and academia, the focus has very much been on the temporal level of the Incident. The political and legal dimensions, as well as the implications of the Incident in terms of human rights have all been pored over. However, what all of these discussions have overlooked is the role played by religious force during the Incident. The village of Wukan has a history of over four hundred years, and is deeply influenced by the religious beliefs of its people. Within both the system of religious beliefs and in everyday life in the village, the divine immortal Zhenxiu Xianweng and the religious rite of casting shengbei have a powerful influence. In times of peace, Xianweng and casting shengbei work to bestow good fortune, wealth and longevity on both the village itself, and the individuals who live there. During the Wukan Incident, they had a harmonizing influence, and helped to unify and protect the people. Looking at the specific roles played by religion throughout the Wukan Incident will not only enable us to develop a more meaningful understanding of the cultural nature and the complexity of the Incident itself, it will also enrich our understanding, on a divine level, of innovations in social management.

scholarly journals Ritual & Practices to Attain Spirituality in the light of Religious Scriptures of the World Religion

2019 ◽  
pp. 37-43
Author(s):  
Tayyaba Razzaq
Keyword(s):  
Research Study ◽  
The Other ◽  
Religious Communities ◽  
World Religion ◽  
World Religions ◽  
Major Purpose ◽  
The World ◽  
The Will ◽  
Similarities And Differences ◽  
Ritual Systems

Humans are spiritual beings and preferred to be an element (one way or the other) of this potent mighty power that fascinated him. Men have been urged to look or visualize the Mighty Lord. Different kind of tools and means were designed in various religious communities to offer a few beautified methods to meet this fundamental intuition. To attain spirituality, many ancient religions had their own rituals and ceremonial systems that mostly consist of external rites and practices. The purpose of the study is to examine and determine the importance of rituals that are being practice in the world religions? What the methods religious scriptures has mentioned for their followers to adopt to attain spirituality? The study is to find out similarities and differences in rituals & practices to attain spirituality as mentioned in their religious scriptures? Research methodology for this study adapted is descriptive. This research study has fined out that some ritual systems are concerned with inwards purification rather than outwards. The major purpose of all such practices; fasting, sacrifices, charity etc are all to free men from the entire evil deeds, make him pure as the will of the Lord and closer to it.

scholarly journals Divine Intersections: Hindu Ritual and the Incorporation of Religious Others

2012 ◽  
Vol 4 (2) ◽  
pp. 1-21
Author(s):  
Kathinka Frøystad
Keyword(s):  
Religious Beliefs ◽  
The Other ◽  
Religious Communities ◽  
Accurate Description ◽  
Personal Choice ◽  
Religious Traditions ◽  
The Past ◽  
The World ◽  
Anthropological Research ◽  
Religious Others

This article throws the study of multireligious sociality in Western contexts into sharp relief by examining the case of India. Much of the current scholarship of cosmopolitanism and multiculturalism tends to assume that religious beliefs, practices and spaces make the respective religious communities close entirely in upon themselves. While this assumption may hold true for most of the Western settings we study, it does not necessarily give an accurate description of the conditions for multireligious sociality in other parts of the world. In India, for instance, religious boundaries still display signs of malleability despite the religious politicization and occasional interreligious violence of the past decades. Drawing on recent anthropological research, this article shows that people of different religious denominations still visit Sufi shrines, that Hindus still incorporate ritual elements and divine beings from the religious traditions of their Others and that they exercise a wide personal choice in terms of spiritual activities, thus enabling spiritual paths that cross in and out of Hinduism. In a Hindu context rituals do not necessarily have an insulating effect; they may also provide points of intersection that open up toward the Other, thus fostering familiarity and recognition. Similar arguments have been made for Buddhist settings. The question is thus whether the current scholarship of cosmopolitanism may entail a certain monotheistic bias that needs to accounted for, something that is of particular importance when theorizing in ways that make universal claims.

scholarly journals Influence of Religiopoliticology and Duressed Womankind: Perspective Bangladesh

2018 ◽  
Vol 2 (2) ◽  
pp. 19-31
Author(s):  
Md. Kohinoor Hossain
Keyword(s):  
Middle East ◽  
Political Power ◽  
Concept Of God ◽  
The People ◽  
Middle East Countries ◽  
Folk Religions ◽  
The World

The world is continuing at its own orbiting and fugitive for the adamboma or bomb of Adam in the womankind and mankind, who are classified into the four generations, and they are religious world, nonreligious world, scientist world and humanitarian world but the people of Bangladesh are in the same kind like the world people to find out God and how they use religions, which is that have discussed by this paper. Bangladesh is a land of ice-aged. It has ancient beliefs, fear, and faiths, which are convinced on the inter-ward eyes, concise and understanding. The original people of her are Non-Aryan. Aryans come to here from the Persian and Middle East countries in the caravan of the rules of the chronology, many foreigners who come to Bengal, they are Greeks, Europeans, and Africans, all of them capture Bengali and they rule Bengal. They snatch away their own land, language, culture, economics, politics, beliefs, and love-nets. Here makes up all official religions, someone is downtrodden by them who remake apartheid in the society of Bengal, this is why they are de-throne from their own land, and they try to live as a freedom where they make up folk-religions. Bengalees learn the foreigners’ religions and they convert into these official religions. The rulers of Bengal rule them as following the religious doctrines only for getting votes when they need to play political power playing and that is why they use them. They use many styles of God theory. The Bengalees, they can how to use the orders of God that will be sought out in this paper. This paper seeks that how the cultic dynamics radicalization runs in Bangladesh and what is the best concept of God in Bangladesh. All people live in equal in the land of God in Bangladesh that empirically applies, for the globe.

scholarly journals Understanding Hinduism, a Collective Study by Abu Raihan AlBeruini and Others with their Related Important Views

Fahm-i-Islam ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. 71-85
Author(s):  
Maryam Noureen ◽  
Dr. Bazahir Khan
Keyword(s):  
Life Style ◽  
First Person ◽  
World Religions ◽  
Indian People ◽  
Birth Place ◽  
Ancient People ◽  
The World ◽  
History Of ◽  
Abrahamic Religions ◽  
Muslim Scholars

Hinduism is one of the most ancient religions of the world originated in the Subcontinent. This religion has always been of a significant value in the history of world religions. The subcontinent has been the birth place of many Dharmic Religions like Buddhism and Jainism, as well as it has been a center of many Abrahamic Religions such as Christianity and Islam. The Interaction between the Muslims and the ancient people of subcontinent began right after the migration of Prophet Muhammad صلى الله عليه وسلم in Madinah. Therefore, the Muslim scholars tended to study the religion of Indian people and their life style. Abu Rehan Alberuni was the first person who initiated Indology, the study of indo religions. He wrote an encyclopedic book من ماللہند تحقیق فی کتاب" .مقالہ مقبولہ ومردود" After Al-Beruni, the Hinduism became a subject of research for the muslim scholars. Many Muslim scholars like Maulana Ubaid Ullah, Dr. Meher Abdulhaq, Maulana Shams Naveed, Dr. Zakir Naik and Muhammad Shariq have profound academic works on Hinduism. Therefore, in this article the views of these thinkers and understanding of Hinduism will be reviewed.

scholarly journals Idea przeobrażenia świata w środowisku rosyjskiej inteligencji

2019 ◽  
Vol 2 (XXI) ◽  
pp. 77-90
Author(s):  
Zbigniew Kaźmierczyk
Keyword(s):  
Religious Beliefs ◽  
The People ◽  
The World ◽  
Russian Intelligentsia ◽  
The Absolute ◽  
Educated Person ◽  
Polish Intelligentsia ◽  
Destructive Potential ◽  
Russian Idea

This paper displays the birth of the Russian intelligentsia and demonstrates the differences between educated people and members of the intelligentsia. It proves that each member of the intelligentsia is educated, while not every educated person is a member of the intelligentsia. Such a person needs to be fanatically devoted to the idea of the emancipation of the people, which is followed by atheists. The paper distinguishes the Russian intelligentsia and the Polish intelligentsia. It discovers the destructiveness of the intelligentsia based on the Gnostic-Manichaean foundation. It emphasizes the anti-worldness of the secularization of religious beliefs and ideas which are averse to the world as such. It proves that the Russian idea of the world transformation is motivated by destructive desires: hatred towards life, towards existence in bodily and physical mortal life. The author of the paper proves that the response to the destructive potential of the idea of the absolute world transformation triggered the beginnings of the Russian religious rebirth – the return to the metahistorical dimension of the Russian idea.

scholarly journals The Black Madonna: A Theoretical Framework for the African Origins of Other World Religious Beliefs

Religions ◽  
2020 ◽  
Vol 11 (10) ◽  
pp. 511
Author(s):  
Janet Michello
Keyword(s):  
Religious Beliefs ◽  
Theoretical Framework ◽  
Virgin Mary ◽  
World Religions ◽  
African Religions ◽  
Black Madonna ◽  
Theories Of Religion ◽  
Simplistic Notion ◽  
Abrahamic Religions ◽  
Other World

This review summarizes existing scholarship in order to theorize how Abrahamic religions and Hinduism were influenced by African beliefs, in order to illuminate the contributions that African beliefs have had on other world religions. The review begins with a brief historical overview of the origins of indigenous ideologies, followed by a review of classical theories of religion and a summary of contemporary religious trends, with particular attention on African beliefs. The Black Madonna, with origins in Africa, is a prominent example of how African beliefs have been integrated into other faiths in ways that are often obscured from view. The Black Madonna is compared with the characteristics and symbolism of the traditional fair-skinned Virgin Mary. It is estimated that there are hundreds of depictions of the Black Madonna, yet her identity as truly black is generally minimized. This review contributes a theoretical rationale for the lack of recognition and acceptance of the Madonna as black, contextualizing this within a feminist theoretical viewpoint and analyzing the connection to African folklore and traditional religious beliefs. The theoretical framework articulated in this paper contributes an elucidation of the ways that indigenous African religions have affected other world religions. Acknowledging this influence challenges the simplistic notion of reified distinctions between Western and non-Western religions.

scholarly journals Religious reconstruction of the world

2018 ◽  
pp. 33-42
Author(s):  
Volodymyr Makarovych Pereginets
Keyword(s):  
Religious Culture ◽  
World Religions ◽  
Global Challenges ◽  
The World ◽  
Ukrainian Society

In the article the features of the processes of globalization in the context of religious culture have been considered. Such features of modern globalization processes prompt the study of world religions and the consideration of the place of Ukraine in contemporary global challenges. The conditions for the adaptation of Ukrainian society in international religious relations have been formulated.

Nonbelievers' Beliefs About Religion in China

2014 ◽  
Vol 42 (7) ◽  
pp. 1221-1231 ◽  
Author(s):  
Xiaojuan Jing
Keyword(s):  
Data Collection ◽  
University Students ◽  
Random Sampling ◽  
Religious Beliefs ◽  
Chinese Culture ◽  
Religious Culture ◽  
Chinese Society ◽  
The Social ◽  
The World ◽  
Supreme Being

In China nonbelievers are showing an increasing interest in religion whereas believers in the rest of the world are being less influenced by religion. I investigated what nonbelievers know about religion within Chinese society. Data collection was via random sampling among university students across 16 provinces in China. I evaluated data from 638 respondents about their self-reported beliefs using the religiosity subscale of the Social Axiom Survey. The results indicated that Chinese nonbelievers take a neutral stance as to the existence of a Supreme Being or the positive consequences of having religious beliefs. The neutrality of nonbelievers' beliefs about religion may be affected by the coincidence of the development of religion and Chinese religious culture. The findings in this study will enrich understanding of nonbelievers' views regarding religion in the Chinese culture and help to generate more, and more meaningful, dialogue between believers and nonbelievers.

scholarly journals Teungku Dayah Agency and Religious Social Capital on Drug Eradication in Aceh, Indonesia

2020 ◽  
Vol 23 (3) ◽  
pp. 210
Author(s):  
Nirzalin Nirzalin ◽  
Yogi Febriandi
Keyword(s):  
Social Capital ◽  
Social Practice ◽  
Religious Communities ◽  
Community Members ◽  
Community Based ◽  
Religious School ◽  
The People ◽  
The Social ◽  
Religious Social Capital

This article examines the success of religious social capital and the agency of teungku dayah (Islamic scholars who belong to traditional religious school) in the collective drug eradication movement in Ujong Pacu, Lhokseumawe-Aceh, Indonesia. The role of religious social capital in combating the drugs market in global drug policy has been less studied. This study provides a quite different view from most scholars who work for combating drug dealers by engaging participation of religious communities in rural society. The agency of teungku dayah succeeded in mobilizing the villagers due to the social capital that bonded the community based on religious ties. The article used live-in method, observation, in-depth and interviews to build a sociological imagination about  the patterns of social practice of the people who  become  the subject  of the research. The researchers lived in one of the villager’s houses, participated in their discussions, listened to the gossip, worshipped with them and were involved in certain jobs carried out by the community members who targeted informants. Using religious social capital, this article argues that teungku dayah effectively  used  the social and  religious capital  of the Ujong Pacu community to conduct drug eradication. Religious social capital has strong ties in unifying elements of the people in the same religion, moreover it becomes an energy that keeps motivating the community to run anti-drugs movement and driving out the drug addicts in Ujong Pacu, Lhokseumawe-Aceh.

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