scholarly journals Dehumanization in the Novel of Socialist Realism

Author(s):  
Lirim Sulko

Yuri Lotman affirms that the concept of the text is not absolute, but makes sense in a relationship with a historical, cultural and psychological structure that accompanies it. He considers every text "... determined by those socio-historical, national and psycho-anthropological reasons, which form the artistic models of life” [1] So in a totalitarian regime, in other words dehumanized, the novel of socialist realism not only avoids the modern literary tendency, but manages to show dehumanization even in its formal-narrative aspect. Thus, in the conditions when the totalitarian regime aims at installing a 'new man', the novel of socialist realism also through censorship aims its promotion ('the new man’). In the formal-narrative aspect, the novel of Socialist realism emphasizes the authoritative mode of confession, in the sense of full submission of the character (meaning the reader, who is identified with the character throughout the reading process) to the total information within the literary work owned by the author in cooperation with the narrator, but at the same time proclaims as 'heretic' the narrative ways that liberated the character from the submission without glory of the pair author-narrator. As such, it (the novel of socialist realism) is / becomes thus a direct expression of dehumanization.   [1]Y. Lotman,"The Text and extra-textual artistic structures", quoted by F. Dado in "Uninterpretate Literature", Bota Shqiptare, Tiranë, 2010, f. 126.

Author(s):  
Lirim Sulko

When discussing the poetics of realism, we consider the fact that the indisputable dominant literary genre is the novel which, since the 18th century, in the context of romantization, turned out to be a suitable form for expressing the basic contradiction of romantization, the one between the individual and the community, where the hero is a direct expression of the archetype of the romantic individual. Later, in the nineteenth century, the novel became the main literary genre in Western literature as well, which, through the development of the psychological novel (the non-psychological, pre-psychological novel, is only a form of epic or satire) becomes an expression of the individualist vocation characterizing western civilization, when the latter has finally passed from the traditional (holistic) society to modern (individualist) society. Even in the poetics of socialist realism, the novel remains the most favorite lyrical genre (in addition to poems and lyrical poetry) being directly linked to the base paradigm of the communist regime, which was the creation of a ‘New Man’.


2018 ◽  
Vol 3 (2) ◽  
Author(s):  
Mochamad Aviandy

Literary works in the era of the Soviet Union is a literary work that belongs to the socialist realism stream. This stream was used by the Soviet government to help propagate communism-socialism throughout its territory, as well as in the world. However, Chingiz Aitmatov's novel, Jamilia, does not use the stream. This novel addresses the life in a Kyrgyz society in the era of the Soviet Union. The novel was published in 1958, at the peak of Russification by the Soviet government to all its territory. However, Aitmatov managed to portray the identity of the Kyrgyz people, part of the Soviet Union, with all its peculiarities. This novel illustrates the identity of the Kyrgyz people confronted with the identity of the Soviet Union - Russia through the characters in the story


ALAYASASTRA ◽  
2017 ◽  
Vol 13 (1) ◽  
pp. 13
Author(s):  
Moh Muzakka

A literary work used by author in offering some ideologies to the readers. Through this literary work, especially the conflict between characters, an author can influence reader’s view and ideology. This article tends to explore ideology contention of the novel Gadis Pantai by Pramoedya Ananta Toer used Gramsci hegemony analysis. The result of this analysis is novel Gadis Pantai offers three ideologies: feudalism, coast cultural primitive, and socialist realism. In this novel, the two contrast cultures viewed as a quiet enough culture so that the ideal culture is socialist realism. Keywords: ideology, coast, gentry, hegemony, socialist realism.


2019 ◽  
Vol 14 (1) ◽  
pp. 86
Author(s):  
Moh Muzakka

Literary work is a means for authors to offer various ideologies to their readers. Through literature, the author can influence the views of life and or ideology of the reader. From the inter-group conflict that was built into the structure of literary works, the author can fight for the ideology he adheres to. This short article intends to uncover the ideological struggle in Pramoedya Ananta Toer's novel Midah Simanis Bergigi Emas using the analysis of Gramsci's hegemony. The analysis shows that the Midah Simanis Bergigi Emas novel offers three ideologies namely the ideology of feudalism (which controls), the primitive ideology of coastal culture (which is mastered), and the ideology of socialist realism (which is championed). Because in the novel the two contrasting cultures are seen as bad culture, the culture of socialist realism is the most ideal.


2020 ◽  
Vol 1 (100) ◽  
pp. 64-70
Author(s):  
O.D. Lauta ◽  
◽  
S.M. Geiko ◽  

The phenomenological review of V. Izer's reading process in the context of «literary anthropology» is analyzed. The philosopher makes a distinction between interpretation and reception. The first, in his opinion, gives the imagination a «semantic definition», and the second – a sense of aesthetic, object. The first passes within the limits of the «semantic orientations» of the literary theory, and the second – within the limits of the cultural and anthropological context. The article deals with the philosophical analysis of the reception aesthetics. For the supporters of this theoretical direction, there is an inherent shift of attention from the problems of creativity and literary work to the problem of its reception or, in other words, from the level of psychological, sociological or anthropological interpretation of the creative biography, to the level of perceived consciousness. Receptive aesthetics gives the reader privilege in the «text/reader» paradigm and gives him the cognitive and affective ability to create his own text from this text.


2014 ◽  
Vol 43 (2) ◽  
Author(s):  
Helen de Hoop ◽  
Lotte Hogeweg

AbstractFor this study we investigated all occurrences of Dutch second person pronoun subjects in a literary novel, and determined their interpretation. We found two patterns that can both be argued to be functionally related to the de-velopment of the story. First, we found a decrease in the generic use of second person, a decrease which we believe goes hand in hand with an increased distancing of oneself as a reader from the narrator/main character. Second, we found an increase in the use of the descriptive second person. The increased descriptive use of second person pronouns towards the end of the novel is very useful for the reader, because the information provided by the first person narrator himself becomes less and less reliable. Thus, the reader depends more strongly on information provided by other characters and what these characters tell the narrator about himself.


2021 ◽  
Vol 1 (1) ◽  
pp. 8-13
Author(s):  
Patricia Wulandari

A good literary work can provide information about various kinds of community life,including life related to religiosity. Literary works are closely related to religisiutas,because of that, various works appearing showing the religiosity of society, one ofwhich is the Javanese. Modern Indonesian literary works that illustrate this are thecollection of short stories from Umi Kalsum by Djamil Suherman, the lyrical prosePengakuan Pariyem by Linus Suryadi AG, and the novel Ronggeng Dukuh Paruk byAhmad Tohari. Each of these works represents the diversity of Javanese society. Thecollection of short stories from Umi Kalsum shows the religious side of the communitycalled the santri who are so obedient in carrying out their worship. The lyrical proseof Pariyem's confession provides information on how a babu is so resigned to seeinglife, but in her soul holds the wisdom of Kejawen. Meanwhile, Ronggeng Dukuh Parukdescribes the Javanese people who worship the spirits of their ancestors. Even thoughthey have different religions, they basically want harmony. Javanese people who livein santri enjoy harmony when they live with strong Islamic values. The Javanesepeople of the Gunung Kidul area live in harmony if they are always nrimo and see lifeas it is according to its Javanese nature. The Dukuh Paruk community attainsharmony that originates from the worship of the spirit of Ki Secamenggala.


2021 ◽  
Vol 8 (2) ◽  
Author(s):  
Alia Afiyati ◽  
Divya Widyastuti ◽  
Yoga Pratama

In a literary work, two characters can be narrated as the attention center that contains the cultural identity from certain generation. Meanwhile, a symbol actually can cause an interaction within characters. This research discusses about cultural identity and symbolic interactionism reflected in a novel. There is a novel entitled “Recipe for a Perfect Wife” by Karma Brown that tells about two female characters that are represented as a housewife from different generation. This research uses descriptive qualitative as the research methodology and content  analysis as the method in analyzing the object of the research, a novel entitled “Recipe for a Perfect Wife”. This research also uses the intrinsic approach to analyze the characterization, plot, and setting. This research reveals two kinds of a housewife. They are a housewife and working woman, and a full-housewife. This research finds five cultural identities in the past and present time that is related with a housewife reflected by two female characters in the novel by using cultural identity theory by Stuart Hall. This research also reveals the symbol and memory even three concepts of symbolic interactionism that is mind, self, and society based on symbolic interactionism theory by George Herbert Mead.


PMLA ◽  
2006 ◽  
Vol 121 (1) ◽  
pp. 124-138 ◽  
Author(s):  
Andrew Piper

This essay combines a consideration of the two-decades-long publishing strategy of Goethe's last major prose work, Wilhelm Meisters Wanderjahre (1808–29), with a reading of specific formal features unique to the final version of the novel. In doing so, it argues that Goethe's use of print and narrative work in concert to form what we might call a particular media imaginary–to reimagine the printed book not according to emerging nineteenth-century criteria of sovereignty, nationality, and permanence but instead according to values more in keeping with the technological capabilities of print media, such as transformation, diffusion, and connectivity. In his vigorous engagement with the material manifestations of his work as a key site of literary work, Goethe offers us an ideal place to explore the productive intersections that the disciplines of book history and literary history are opening up today. (AP)


2020 ◽  
Vol 1 (1) ◽  
pp. 28-33
Author(s):  
Teta Irama Setri ◽  
Dwi Budi Setiawan

This research discusses a novel which written by Sue Monk Kidd entitled The Secret Life of Bees. The writers aims to describe the matriarchal society issue that is often regarded as the opposed of patriarchy. This research aims to answer the question how levels of matriarchal society described in the novel The Secret Life of Bees through women characters in the story. This study applies descriptive qualitative method and typically library research. This research applies socio-historical approach in order to look at the relation between literary work and society’s historical elements that happen in the past. At political level, August character shows as the matriarch or the leader in community with important role for overcoming conflict and decision making process. At economical level, it shows that matriarchal society common practice has right and same position in economic affair and giving gift each other to make the economic condition balance. Last, at spiritual and cultural level, it is described that women characters in The Secret Life of Bees believe in feminine divine which is the Black Mary and doing worship for her. In conclusion, The Secret Life of Bees novel clearly depicts matriarchal society based on the theory of Matriarchy by Heide Göettner-Abendroth.Keyword: The Secret Life of Bees, Matriarchy, Matriarchal Society, Levels of Matriarchal Society, Socio-historical Approach


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