IN THIS ISSUE

2020 ◽  
Vol 38 (2) ◽  
Author(s):  
Henning Melber
Keyword(s):  
South African ◽  
Economic Freedom ◽  
Good Governance ◽  
Human Security ◽  
Economic Transformation ◽  
South African Society ◽  
Strategic Issues ◽  
Finance Minister ◽  
Multiple Challenges

South African Finance Ministers (notably in the plural, given the events since December 2015) face multiple challenges. They deal not only with an economy in stagnation through an austerity policy as recently presented by Pravin Gordhan in his Medium Term Budget in late  October, but also with the sobering results of the limited socio-economic transformation since the end of apartheid. The contradictions prevailing since then are reflected not least in the devastating crisis sweeping across South Africa  universities. As if that is not enough, a Finance Minister concerned about good governance is also waging an uphill battle to reduce damage by trying to protect the state and its assets from further capture by predatory elites. Considering all of this, it is not surprising that a critical analysis of what is termed economic freedom, an interpretation of the meaning and its consequences, is a fitting contribution to the Strategic Review. Joleen Steyn Kotze presents such an examination in the first article of this issue. Her reflections compare and juxtapose the different notions and ideologies of economic freedom and the effects these may have if turned into policy. This invites further debate regarding the transformation of South African society, which inherited one of the most grossly unequal societies in our world, a condition yet to be markedly reduced. Debates are also required about other aspects that are relevant for a journal focused on regional strategic issues. These include not least the notion of human security and the role of the military. Thuso Benton Mongwaketse relates directly with his contribution, to a subject raised in recent issues.1) By concluding that "security and human security in particular, is fundamentally about responsiveness, accountability, and transparency in governance", he more than indirectly links the discourse on the role of a national defence force to the socio-economic dimensions dealt with in the first article.

scholarly journals A Quarter Century of Democracy and the Uniting Reformed Church in Southern Africa

2019 ◽  
Vol 45 (3) ◽  
Author(s):  
Leepo Johannes Modise
Keyword(s):  
South Africa ◽  
South African ◽  
Southern Africa ◽  
Quarter Century ◽  
South African Society ◽  
Reformed Church ◽  
History Of ◽  
Measuring Tool ◽  
The Church

This paper focuses on the role of the Uniting Reformed Church in Southern Africa (URCSA) in the South African society during the past 25 years of its services to God, one another and the world. Firstly, the paper provides a brief history of URCSA within 25 years of its existence. Secondly, the societal situation in democratic South Africa is highlighted in light of Article 4 of the Belhar Confession and the Church Order as a measuring tool for the role of the church. Thirdly, the thermometer-thermostat metaphor is applied in evaluating the role of URCSA in democratic South Africa. Furthermore, the 20 years of URCSA and democracy in South Africa are assessed in terms of Gutierrez’s threefold analysis of liberation. In conclusion, the paper proposes how URCSA can rise above the thermometer approach to the thermostat approach within the next 25 years of four general synods.

scholarly journals The Role of Religious Ritual in Social Capital Formation for Poverty Alleviation and Social Development. Theoretical and Methodological Points of Departure of a South African Exploration

2010 ◽  
Vol 17 (1-2) ◽  
pp. 61-82 ◽  
Author(s):  
Cas Wepener ◽  
Marcel Barnard ◽  
Ignatius Swart ◽  
Gerrie ter Haar
Keyword(s):  
Social Capital ◽  
Social Development ◽  
South African ◽  
Poverty Alleviation ◽  
Capital Formation ◽  
Western Cape ◽  
Research Project ◽  
South African Society ◽  
Religious Ritual

AbstractThe article is a presentation of a South African research project in which researchers in the fields of ritual-liturgical studies and social development are collaborating to explore the role of religious ritual in the kinds of social capital formation that have a direct significance and implication for alleviating poverty and promoting social development at grassroots level. Focusing on Christian congregations in poor socio-economic contexts in the Western Cape and KwaZulu-Natal, the aim of the research is to understand social capital formation through the lens of religious ritual. The research project builds on the hypothesis that social capital has a role to play in the related goals of poverty alleviation and social development, something which it seeks to conceptualise and explore in greater detail. Within this framework the discussion explores and contextualises the conceptual link between social capital and the practice of religious ritual in present-day South African society by drawing on existing research and theoretical debates, both nationally and internationally. This enables the authors to present some additional notes on the key theoretical, conceptual and methodological points of departure of the undertaken project. These are followed by a number of concluding observations about the modes of investigation and action steps through which the research topic is currently being further developed.

scholarly journals History, memory and reconciliation: Njabulo Ndebele’s The cry of Winnie Mandela and Pumla Gobodo-Madikizela’s A human being died that night

Literator ◽  
2006 ◽  
Vol 27 (2) ◽  
pp. 1-20
Author(s):  
R. Goodman
Keyword(s):  
South African ◽  
Human Being ◽  
African History ◽  
African Society ◽  
South African Society ◽  
The Past ◽  
Public Figures ◽  
Ethical Complexity ◽  
Narrative Techniques

This article deals with two texts written during the process of transition in South Africa, using them to explore the cultural and ethical complexity of that process. Both Njabulo Ndebele’s “The cry of Winnie Mandela” and Pumla Gobodo-Madikizela’s “A human being died that night” deal with controversial public figures, Winnie Mandela and Eugene de Kock respectively, whose role in South African history has made them part of the national iconography. Ndebele and Gobodo-Madikizela employ narrative techniques that expose and exploit faultlines in the popular representations of these figures. The two texts offer radical ways of understanding the communal and individual suffering caused by apartheid, challenging readers to respond to the past in ways that will promote healing rather than perpetuate a spirit of revenge. The part played by official histories is implicitly questioned and the role of individual stories is shown to be crucial. Forgiveness and reconciliation are seen as dependent on an awareness of the complex circumstances and the humanity of those who are labelled as offenders. This requirement applies especially to the case of “A human being died that night”, a text that insists that the overt acknowledgement of the humanity of people like Eugene de Kock is an important way of healing South African society.

scholarly journals Editorial Comments

2000 ◽  
Vol 5 (2) ◽  
pp. 2
Author(s):  
Marie Poggenpoel ◽  
Annatjie Botes
Keyword(s):  
South African ◽  
Health Professionals ◽  
Full Text ◽  
African Society ◽  
South African Society ◽  
Multiple Challenges

We as health professionals are facing multiple challenges in our changing South African society. Some of these challenges and possible solutions are described by authors in different articles in this edition of Health SA Gesondheid. *Please note: This is a reduced version of the abstract. Please refer to PDF for full text.

scholarly journals Rural education: Reimagining the role of the church in transforming poverty in South Africa

2014 ◽  
Vol 70 (1) ◽  
Author(s):  
Christo Thesnaar
Keyword(s):  
South Africa ◽  
Rural Education ◽  
South African ◽  
Human Beings ◽  
South African Society ◽  
Johann Baptist Metz ◽  
The Poor ◽  
The Social ◽  
The Church

The desire to remember the plight of the poor in South Africa has reduced in the last 20 years after the transition from apartheid to freedom. To a large extent, Faith Based Organizations (FBOs) and the religious society at large have lost their ‘dangerous memory’ which keeps us mindful of those who suffered and whose plight is usually forgotten or suppressed. In this contribution the conditions of poor farm school children in multigrade rural education will be scrutinised by unpacking the contextual factors that cause us to forget their plight. This article will seek to reimagine the role of the church in poverty-stricken South Africa by engaging with the work of Talcott Parsons, the practical theologian Johannes A. Van der Ven, as well as the work of the political theologian Johann Baptist Metz in order to affirm the focus of Practical Theology to transform society and to contribute to the quest for justice and liberation for the poor in rural education. This reimagining discourse has a fundamental responsibility to challenge the social, political and economic realities that shape the lives of human beings within rural education, remembering the plight of the poor, and participating on their journey towards liberation and healing. It is proposed that if the church can activate its ‘dangerous memory’ it will be able to reimagine its role by transforming our poverty-stricken South African society, open new avenues for breaking the cycle of poverty and contribute to rural education.

scholarly journals PRESIDENTIAL POWERS IN SOUTH AFRICA – MORE QUESTIONS THAN ANSWERS

Obiter ◽  
2019 ◽  
Vol 40 (1) ◽  
Author(s):  
George Barrie
Keyword(s):  
South Africa ◽  
South African ◽  
Good Governance ◽  
The United States ◽  
Abraham Lincoln ◽  
United States Congress ◽  
Executive Authority ◽  
Head Of State ◽  
The Republic

This note attempts to analyse the essence of presidential powers in South Africa. These powers are in essence found in sections 83−85 of the Constitution, which relate to “The President”, “Powers and functions of President” and “Executive authority of the Republic” respectively. After being in operation for close to two-and-a-half decades, questions still remain as to the precise meaning of the Constitution’s reference to the President as “head of state”, “head of the national executive” and being vested with “executive authority”. The existence of such questions, it is submitted, should be of some concern. Since the role of the President is critical in ensuring effective executive government, is it not imperative that, by this time, there should be a consensus as to the meaning of the terms “head of state”, “head of the national executive” and “executive authority”? The role of the President can be extremely politically demanding. Executive aggrandisement must be averted. Because our system of executive government is relatively unexplored given that the Constitution only dates from 1996, it needs to be developed in a truly democratic context with a keen sense of constitutionalism. This implies that the executive must be “unable to employ the strong arm tactics that an autocratic executive is by its very nature able to do”.The dilemma facing the South African President as head of state and head of the national executive and being vested with executive authority (sections 83, 84 and 85 of the Constitution) is similar to that faced by Abraham Lincoln on 4 July 1861 in his historic address to the United States Congress after the outbreak of the Civil War. Lincoln posed this question: “Must a government, of necessity, be too strong for the liberties of its own people, or too weak to maintain its own existence?”.In discussing the terms “head of state” and “head of the national executive”, the terms as they feature in the Constitution are referred to; the terms as interpreted and applied in practice are analysed and lastly the myriad questions raised by the terms are highlighted. It will emerge that when it comes to analysing these terms, there appear to be more questions than answers. It is submitted that these unanswered questions are not consonant with good governance and can only result in constant litigation.

Healing Painful Memories through Storytelling Cultivated by Vivid Images of Remembrance in Liturgy: Why the Liturgical Acts of the TRC (SA-1996) Did Not Produce the Healing Expected

2020 ◽  
Vol 50 (2) ◽  
pp. 134-151
Author(s):  
Ferdi P. Kruger ◽  
Ben J. De Klerk
Keyword(s):  
South African ◽  
Research Question ◽  
Truth And Reconciliation Commission ◽  
Holy Communion ◽  
Reconciliation Commission ◽  
South African Society ◽  
Truth And Reconciliation ◽  
Worship Service ◽  
African Context

This article elucidates the idea that opportunities for remembrance should be cultivated within liturgy. No participant within liturgy enters a worship service as a tabula rasa. People enter the worship service with all kinds of memories, some of which may be painful memories of the past while others may be good memories. People’s memories could influence their participation in liturgy profoundly. The following research question was identified: What is the role of storytelling cultivated by vivid images of liturgy in healing painful memories in a post-TRC South Africa? The authors contextualize this idea by scrutinizing the praxis within a South African context nearly 25 years after the activities of the Truth and Reconciliation Commission and the memories around it continue to be critically interrogated. The authors’ main focus is the communicative-liturgical approach that the TRC adhered to and why this approach seems to demonstrate shortcomings. This article examines the idea that the choice to remember will always be an ongoing process, mainly because a faith community is a remembering community. Three aspects are linked in a three-stroke relationship, namely liturgy, remembrance, and storytelling. Inter-disciplinary perspectives on remembrance and storytelling are offered while theological reflection reveals that remembrance and storytelling are interwoven. Two aspects in which remembrance and liturgy are connected, namely Passover and Holy Communion, are scrutinized and it is proposed that the idea of storytelling could be an intriguing aspect for further reflection within a Reformed tradition. We conclude with the idea that people’s memories are in need of editing through the process of remembrance. The telling of stories provides opportunities to do exactly this. We have explored the recognition that South African society needs people that continuously tell their stories of painful memories, while liturgy could cultivate vivid remembrances that will inevitably lead to healing.

A New Beginning: Introducing the South African Constitution and Bill of Rights

2000 ◽  
Vol 18 (1) ◽  
pp. 45-65
Author(s):  
Rassie Malherbe
Keyword(s):  
South African ◽  
Bill Of Rights ◽  
The South ◽  
South African Society ◽  
The Road ◽  
Independent Judiciary ◽  
New Beginning ◽  
On The Road ◽  
South African Constitution

Few would argue that the democratisation of South Africa is one of the most fascinating examples of constitutional engineering during the latter half of the 20th century. This article recounts the negotiating process leading up to the adoption of the Constitution of 1996, and highlights the main features of the Constitution. The features discussed are majority government, the principle of constitutional supremacy, the content and application of the Bill of Rights – with some emphasis on its impact so far on social change –, the role of the independent judiciary, the principle of co-operative government which governs the relationship between the three spheres of government, and the ways in which the diversity prevalent in the South African society has been accommodated. Some comments are also made on the necessity for the creation of a human rights culture to support the new Constitution. The article concludes with the remark that, although serious obstacles remain, a solid start has been made on the road to a constitutional democracy with justice for all.

PUBLIC PROGRAMMING SKILLS OF ARCHIVISTS IN SELECTED NATIONAL MEMORY INSTITUTIONS OF EAST AND SOUTHERN AFRICA

Mousaion ◽  
2016 ◽  
Vol 34 (1) ◽  
pp. 23-42 ◽  
Author(s):  
Nampombe P Saurombe ◽  
Patrick Ngulube
Keyword(s):  
South African ◽  
Southern Africa ◽  
Board Members ◽  
Executive Board ◽  
Training And Education ◽  
South African Society ◽  
National Memory ◽  
National Archives ◽  
Public Programming

The National Archives are an important part of South African society because they serve as memory institutions. Fulfilling this mandate requires archivists to encourage societal engagement with the archives. This article sought to examine the role of an archivist’s knowledge and skills in promoting public archival institutions. Therefore, the perceptions and experiences of the directors of the National Archives, archivists who work at the National Archives and Executive Board members from the East and Southern Africa Regional Branch of the International Council on Archives (ESARBICA) were explored. This was achieved through administering questionnaires to all the directors of the National Archives in the ESARBICA region, and conducting interviews with archivists from this region as well as ESARBICA Executive Board members. The intention was to identify whether archivists from the National Archives in the ESARBICA region thought that they have the relevant skills to conduct public programming initiatives; if public programming was part of the core archival curricula in the region; and furthermore, to determine the availability and awareness of public programming training and education in the region. The study provides an overview of public programming, together with a better understanding of the significance of archivists’ skills and knowledge regarding public programming in the mission of encouraging greater use of archives.

South Africa's 'Radical Economic Transformation'

2018 ◽  
pp. 11-23
Author(s):  
Lekgantshi Console Tleane
Keyword(s):  
South African ◽  
Economic Transformation ◽  
African Society ◽  
The South ◽  
Political Class ◽  
Capitalist System ◽  
South African Society

The South African political class appears to have finally recognized the depth of the crisis into which the country's capitalist system has sunk. Can the government's new Radical Economic Transformation program begin to address the profound inequalities that remain at the heart of South African society?

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