scholarly journals شروط فعّالية الأفكار في ظلّ التحديات الراهنة من منظور مالك بن نبي

Author(s):  
عبد الرزاق بلعقروز

يُركِّز البحث على العناصر الأساسية التي يتحقَّق بموجبها الانتقال من العقل النظري إلى العقل العملي، أو من منطق الصحة الذي مداره العلم والفلسفة إلى منطق الصلاحية الذي مداره السياق التاريخي والسياق الاجتماعي، وذلك من منظور المنهجية التي بسطها مالك بن نبي، ولكنْ في سياق التحديات والمشكلات الراهنة. وقد أظهر البحث أنَّ شروط تحقُّق هذا الانتقال من النظر إلى العمل تتمثل في ثلاث ركائز صحيحة ينبغي توافرها؛ الأُولى: الفكرة الدينية بوصفها نقطة الانطلاق، والثانية: الوعي الروحي بماهية السند الشعوري والمحسوس للفكرة الدينية، والثالثة: روح القيام بالواجب لا المطالبة بالحقوق. وتُعَدُّ هذه المنظومة الدرب الذي يأخذ بيد الإنسان إلى الحضارة من جديد؛ قصْد الارتفاع إلى قداسة الوجود الإنساني بعد بلوغ مرحلة الحضارة. This paper focuses on the Malik Bennabi’s ideas about the transition from the theoretical mind to the practical one, or from the logic of correctness, guided by science and philosophy to the logic of the validity in the historical and social contexts. The relsults identify three conditions for achieving this transition. The first one is to start from a religious idea. The second one is the awareness of the psychological and practical foundation of the religious idea. The third is the spirit of doing duties before claiming rights.  This system of three conditions would guide the human endeavor to civilization again; in order to rise to the sacredness of human existence in the stage of civilization.

1970 ◽  
Vol 10 ◽  
pp. 45-74
Author(s):  
Konrad Hirschler

This article examines the development of the pharaoh as a literary figure in Arabic historiography between the third/ninth and the ninth/fifteenth centuries. The first aim is to reflect upon the changing narrative structure of such anecdotes in texts ranging from the universal chronicle of al-Ṭabarī (d. 310/923) to the regional chronicle of al-Maqrīzī (d. 845/1442). The article’s second concern is to evaluate the plurality of meanings that emerged from these changes. This discussion is then linked to detailed consideration of the authors’ social contexts, with particular focus on that of al-Maqrīzī. The nexus between literary approach and social history that is proposed here offers a deeper understanding of the function of narrative resources that moved from text to text. Not only was this a salient feature of Arabic historiography, but also it allows us to reconsider the repeated appearance of such elements beyond describing them as simply ‘borrowing’ or ‘copying’. Indeed, the discussion concludes that authors skilfully drew from a pool of narrative devices and artfully established intertextual allusions across both time and genres. 


2019 ◽  
Vol 6 (2) ◽  
pp. 414-441
Author(s):  
ئیبراهیم عبدالرحمن محمود & ئارى عوسمان ڕۆستهم

Abstract: This research, which is entitled "Existentialism Interpretation of the history in the story of Angel Ship's by (Bakhtiar Ali)) represents an effort to the study of the historical event through the context of the novel in terms of Existentialism philosophy and based on the Existentialism method of intrtpretation because the novel (Angel`s Ship) is considered as the biggest novel attempt by it`s author so far. The research consists of two sectons and the most important objective that the researcher has reached. The first section consists of two axes. The first one deals with the terminology of history and the ways to define it according ti the scientific criteria while the second one deals with the most important philosophical doctrines and their perspectives with defining it`s terminology. The second section of the research consists of four axes. The first one deal with clarifying the author`s perspective and how to comprehend and present history. The second one is about the historical human existence and the ways to reach this existence. The third one deals with the subject of controlling the history and the human status in this field. The fourth one consists of the concept of beauty nd how to lead it to the safety, followed by the results that have been reached with the list of the different references and abstract in both languages: Arabic and English.


2018 ◽  
Vol 12 (1) ◽  
pp. 123-135
Author(s):  
Enung Asmaya

Sufism is one of the Islamic sciences that specifically addressed the inner truth of a man (hakikat). Human existence is very dependent on the inner side, from this, human could be directed into a positive (taqwa) or negative person (fujur). Moreover, study of this hakikat is usually done through a sufistic approach. Some of the well-known Sufi figures whose worthy of research is Abu Hamid Muhammad al-Ghazali ath-Thusi asy-Shafi’I, commonly called Imam al-Ghazali. The study of the hakikat conducted by Ghazali is very influential on the Islamic world and in fact modern-west. This study uses library research approach using books and literatures on his thoughts especially related to the subject of a man and Sufism. Result from this study shows that according to Ghazali, the concept of hakikat or the inner truth is posits inside an integrated individual soul and body, the soul as determinant of life and body as a container of the soul. If someone’s soul is clean (taqwa) then the body is also become clean (taqwa) and vice versa if his soul is dirty (fujur) then the body is become negative (fujur). Hakikat would be appeared when a man become a ma’rifatullah . The attainment of the soul into ma’rifatullah stage must go through three processes. firstly takhalli , secondly, tahalli and tajalli and the third is al-nafs almuthma’innah which means having a calm and peaceful soul to be always together with the eternal substance.


2020 ◽  
Vol 53 (1) ◽  
pp. 108-132
Author(s):  
Bjarke Mørkøre Stigel Hansen ◽  
Mads Peter Karlsen ◽  
René Rosfort

This paper presents an introduction to Arne Grøn’s existential hermeneutics as a philosophical method, while also attempting to indicate how Grøn’s work contributes to and engages in a number of crucial topics in modern continental philosophy. The first section of the paper shows how Grøn draws on Paul Ricoeur and Michael Theunissen to rethink the concept of existence through a reading of Kierkegaard that uncouples this concept from the self-evident status it attained in twenty-century existentialism. The second section of the paper argues that Grøn proposes an existential ethics that takes the Kierkegaardian notion that humans are inherently normative beings and uses this as a basis for a critique of ethics, as well as for establishing an ethics of vision inspired by Kierkegaard. The third section of the paper presents a reading of Grøn’s notion of religion as an inextricable part of human existence.


2002 ◽  
Vol 11 ◽  
pp. 15-30
Author(s):  
Richard K. Bambach

In 1950, the great vertebrate paleontologist George Gaylord Simpson published a book titled “The Meaning of Evolution.” Simpson divided his work into three parts: (a) the Course of Evolution, (b) Interpretation of Evolution, and (c) Evolution, Humanity, and Ethics. I will take a different approach. Rather than detailing the course of evolution (topics of which are covered elsewhere in this volume), or interpreting patterns seen in the history of life, or trying to construct an ethical program, I will just consider three aspects: (1) what we mean by evolution, (2) the status of the theory of evolution, and (3) what evolution means to understanding the natural world. Some ideas about the importance of human existence and its implications do emerge, however, from the third topic, and several of my points do parallel some of Simpson's conclusions.


1976 ◽  
Vol 4 (1) ◽  
pp. 42-46 ◽  
Author(s):  
Jeffrey G. Sobosan

Because human existence is indelibly marked by ignorance, faith always exists within an ambience of doubt. This is the truth recorded in the third chapter of Genesis when we read of the “curse” laid on man for his disobedience. For the truth of this curse is not first of all one involving the pain and death in human existence, but the fact that man no longer sees God face to face. What we call in this paper “the illusion of continuity” is the psychological attempt to deny this truth, through asserting that the individual can plan his life in such a way that no events can intrude upon and destroy its intelligibility and meaning. We will criticize this denial as both an explicit attempt to exempt the individual from the Genetic curse of ignorance as well as an implicit affirmation that one can see and control the future as God himself does.


2010 ◽  
Vol 49 (1) ◽  
pp. 53-64 ◽  
Author(s):  
Henning Eichberg

Bodily Democracy and Development through Sport - towards Intercultural RecognitionThe theory of ‘development’, when applied to sports, remains an ambiguous and unclear reference. ‘Development’, like ‘modernization’, can be interpreted as Western sports exported to the Third World, as a neo-colonial ‘brawn drain’ of African athletes to the West, as evolutionism and ‘individualization’, none of which considers cultural diversity. This article analyses functionalist developmental theory, currently mainstream in countries like Germany. Developmental theory has a tendency to overlook diversity in sports and, more specifically, dynamics in popular sports and movement culture within different social contexts. There is nothing like ‘the one sport’, nor does ‘the soccer game’ exist alone in the rich world of football. Diversity in sports inspires differentiated views of democracy. How are different forms of democracy, especially in today's ‘competitive state’, implicated in sports? There is no reason to cultivate an attitude of better-knowing when facing the development of ‘the others’. This limitation launches a humble start for sports development as a means of mutual exchange and enrichment.


2018 ◽  
Vol 5 (1) ◽  
pp. 3-17
Author(s):  
Nina Bonderup Dohn

In this essay, I shall present key points from my dr.phil thesis (Higher Doctorate/Habilitation), Epistemological concerns – querying the learning field from a philosophical point of view (Dohn, 2017).1 The aim is to provide an overview of the thesis and to present its main argument for a form of applied philosophy where philosophy takes on the role of dialogue partner with a voice of its own. By way of illustration, I shall highlight some of the issues I have engaged with in this role as well as the answers which dialogue with other disciplines has led me to as regards these issues. First, I present the field, aim, and structure of the thesis. Second, I explicate what I mean by ‘philosophizing with’ and point out four different ways in which one can undertake this venture. Philosophy may dialogue with many disciplines in many areas; the ones I have engaged with fall within the learning field. To further the comprehensibility of my more specific concerns within this field, in the third section I articulate the philosophical outset from which I speak: With inspiration from Heidegger, Merleau-Ponty, Wittgenstein and Dreyfus, I hold a view of human existence as being-in-the-world and an approach to knowledge as fundamentally involving tacit aspects. This outset is developed throughout the thesis, in dialogue with other disciplines. In section four, I briefly present the resulting philosophical view of knowledge. In section five, I articulate more specifically a number of the issues within the learning field which have helped me develop this view. Section six conversely summarizes some key points which my philosophizing with on these issues have led me to contribute to the disciplines. I end with a few concluding remarks on concerns to engage with in continuation from the results of my thesis.


Author(s):  
László Ropolyi

We propose to build up a philosophy of the Internet instead of building up its scientific theory. Our philosophy of the Internet includes several components of the philosophy of technology, information, communication, culture and organization because we use four different coexisting contexts for the better understanding of the nature of the Internet: the technological, the communication, the cultural and the organism ones. This philosophy of the Internet shows that the Internet is the sphere of a new mode of human existence, basically independent from, but built on and coexisting with the former (natural and societal) spheres of existence, and created by the late-modern humans.


2019 ◽  
Vol 18 (3-4) ◽  
pp. 8
Author(s):  
Béla Pokol

A tanulmány a robotvilág hatásaival átitatott társadalmi körülmények között felmerülő, új etikai dilemmákat igyekszik elemezni. Ehhez azt a valóságképet veszi alapul, mely Nicolai Hartmann ontológiája nyomán a valóság létrétegei között találja meg az egyre terjedő mesterséges intelligencia helyét. Ebből a kiindulópontból veszi górcső alá a különösen angol nyelven nagy létszámú robotetikai elemzés összegző tanulmányait, és azt vizsgálja, hogy az emberi lét négyrétegűségének elmélete milyen korrekciókat tesz szükségessé e téren az eddigi elemzésekhez képest. --- The layers of human existence and the questions of robot ethics The paper seeks to analyse the new ethical dilemmas that arise in the social contexts of the robot world. It is based on the theoretical foundation of the ontology of Nicolai Hartmann, which finds the place of ever-increasing artificial intelligence among the layers of being of reality. From this starting point, it examines the summative studies of the massive robotics analysis already developed in English and looks at their correction that needs to be made in the theory of four-layered human existence in comparison with the analyses so far. Keywords: artificial intelligence, ontology, evolution, Nicolai Hartmann


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