scholarly journals THE PROBLEM OF THE GIFT IN MODERN WESTERN PHILOSOPHY: J. DERRIDA AND J.-L. MARION

2020 ◽  
Vol 30 (4) ◽  
pp. 344-350
Author(s):  
E.R. Rogozina
Keyword(s):  
The Other ◽  
Western Philosophy ◽  
Human Society ◽  
Human Relations ◽  
Human Race ◽  
The Gift

The article deals with the phenomenon of hospitality. The relevance of addressing the problem of the gift is dictated by the ambiguous interpretation of the term in modern Western philosophy. The problem of the gift is presented most controversially by the French philosophers M. Enaff, J. Derrida, M. Moss, J.-L. Marion. The article notes that the existence of human society is communicative by nature. The desire to accept the other, to tolerate the other, to crave the other, to seek a meeting with him/her persists in time and is constantly updated. The reason for this desire is neither psychological nor social. This desire has an ontological structure, it is inherent in the entire human race, and therefore determines the structure of its existence. This desire arose at the dawn of human relations and is characteristic for any culture. Desire is an attitude towards the other just like a gift and a demand for reciprocity. We are not talking about gratitude as a favor, but about the gesture of the offer, which is intended to glorify the meeting and the need to respond to this gesture with an appropriate gesture. The exchange of gestures, when both sides show interest in the exchange, is communication. Accordingly, the gift is communication.

scholarly journals The role of interreligious dialogues on religious tolerance

2018 ◽  
Vol 74 (3) ◽  
Author(s):  
Mahmood Vaezi
Keyword(s):  
The Other ◽  
Human Society ◽  
Human Relations ◽  
Religious People ◽  
Inherent Feature ◽  
Inner Self ◽  
Religious Dialogue ◽  
History Of ◽  
The Common

The application of the word ‘dialogue’ has a life as long as history and the old texts of religions are full of dialogues prevailing among different religious people. Reviewing and analysing the background and history of religious dialogue in the world, more than anything else, we understand the principle of necessity and position of dialogue as a common and public principle among religions, which in a broader view has been acceptable to most, if not all, religious people. This issue indicates that a spiritual and inherent sense is within the substantial core of all humans towards dialogue, which as a natural and inherent feature has been prevailing from the beginning of creation up to the present, and it will continue so. Firstly, employing the dialogue or saying and listening either to the inner self or the other people, when it is being formed with a commitment to human principles, will make human overpass a self-oriented attitude and recognition other persons. Secondly, it makes him/her listen and tolerate others’ views. Thirdly, it makes him/her be committed towards the principle of tolerance and recognise of the other(s) as well. On this basis, the continuity of the principle of dialogue and emphasis on this innate tradition will cause the spread of the culture of tolerance, peace and tranquillity. Furthermore, distancing from dialogue will lay down grounds for a self-oriented attitude, prejudice, pride, omission of others and violence in human society. On this case, while giving originality to dialogue, Islam clearly and firmly puts dialogue forth as a basic principle in human relations and a base to achieve the common ideals of human communities, which are discussed in detail in this article.

scholarly journals The Religious Argument—How We Substantiate Divine Authority in Human Terms

2020 ◽  
Vol 3 (2) ◽  
pp. p102
Author(s):  
Michael James Fantus
Keyword(s):  
Scientific Method ◽  
Religious Beliefs ◽  
The Other ◽  
Human Society ◽  
Human Race ◽  
Standard Format ◽  
The Real ◽  
Empirical Argument ◽  
The Way

Religious beliefs are unprovable except by empirical argument. The human race has struggled with full submission to these beliefs because beliefs, by definition intangible. The Argument, if performed well, substantiates valid religious beliefs and their utility to in human society, do not exact a price upon it or presume to self-enforce. Still, several kinds of arguments exist: Religion as an absolute, far from optional, and the other provides logic as to how we find God, the Real One, connect with Him and the beautiful universe around us without the constant redirection of religious nonsense-or its proponents in the way?This paper will examine Arguments from Islam, the Fatwa, the Greek, called a Polemic, the Apologetic, which exists in both Protestant and Catholic Christianity, the Chazakah, or presumption used in Judaism, and the Upanishad, an ancient form of spiritual inquiry and scientific method used by Vedantin Hindus. My objectives include overview of the history, structure, and forms of each type of Argument, and finally, recommendations for a standard format all religions can take advantage of.

La ética del Otro: una introducción al pensamiento de Emmanuel Lévinas

2019 ◽  
Vol 1 (1) ◽  
pp. 5-14
Author(s):  
Carlos Alvaréz Teijeiro
Keyword(s):  
Interpersonal Relationships ◽  
Emmanuel Levinas ◽  
Radical Change ◽  
The Other ◽  
Western Philosophy ◽  
Ethical Implications ◽  
Essential Question ◽  
History Of ◽  
The Relationship ◽  
First Philosophy

Emmanuel Lévinas, the philosopher of ethics par excellence in the twentieth century, and by own merit one of the most important ethical philosophers in the history of western philosophy, is also the philosopher of the Other. Thereby, it can be said that no thought has deepened like his in the ups and downs of the ethical relationship between subject and otherness. The general objective of this work is to expose in a simple and understandable way some ideas that tend to be quite dark in the philosophical work of the author, since his profuse religious production will not be analyzed here. It is expected to show that his ideas about the being and the Other are relevant to better understand interpersonal relationships in times of 4.0 (re)evolution. As specific objectives, this work aims to expose in chronological order the main works of the thinker, with special emphasis on his ethical implications: Of the evasion (1935), The time and the Other (1947), From the existence to the existent (1947), Totality and infinity: An essay on exteriority (1961) and, last, Otherwise than being, or beyond essence (1974). In the judgment of Lévinas, history of western philosophy starting with Greece, has shown an unusual concern for the Being, this is, it has basically been an ontology and, accordingly, it has relegated ethics to a second or third plane. On the other hand and in a clear going against the tide movement, our author supports that ethics should be considered the first philosophy and more, even previous to the proper philosophize. This novel approach implies, as it is supposed, that the essential question of the philosophy slows down its origin around the Being in order to inquire about the Other: it is a philosophy in first person. Such a radical change of perspective generates an underlying change in how we conceive interpersonal relationships, the complex framework of meanings around the relationship Me and You, which also philosopher Martin Buber had already spoken of. As Lévinas postulates that ethics is the first philosophy, this involves that the Other claims all our attention, intellectual and emotional, to the point of considering that the relationship with the Other is one of the measures of our identity. Thus, “natural” attitude –husserlian word not used by Lévinas- would be to be in permanent disposition regarding to the meeting with the Other, to be in permanent opening state to let ourselves be questioned by him. Ontology, as the author says, being worried about the Being, has been likewise concerned about the Existence, when the matter is to concern about the particular Existent that every otherness supposes for us. In conclusion it can be affirmed that levinasian ethics of the meeting with the Other, particular Face, irreducible to the assumption, can contribute with an innovative looking to (re)evolving the interpersonal relationships in a 4.0 context.

The Gift of the Other: Levinas and the Politics of Reproductionby Lisa Guenther

Hypatia ◽  
2008 ◽  
Vol 23 (4) ◽  
pp. 225-228
Author(s):  
Ewa Plonowska Ziarek
Keyword(s):  
The Other ◽  
The Gift

scholarly journals M. Heidegger: Metaphysical character of technical scientific civilisation

2009 ◽  
Vol 20 (1) ◽  
pp. 107-140
Author(s):  
Mico Savic
Keyword(s):  
Science And Technology ◽  
The Other ◽  
Western Philosophy ◽  
Will To Power ◽  
World Picture ◽  
Contemporary World ◽  
Modern Age ◽  
The World ◽  
The Will ◽  
Paper Author

In this paper, author deals with Heidegger's account of the modern age as the epoch based on Western metaphysics. In the first part of the paper, he shows that, according to Heidegger, modern interpretation of the reality as the world picture, is essentially determined by Descartes' philosophy. Then, author exposes Heidegger's interpretation of the turn which already took place in Plato's metaphysics and which made possible Descartes' metaphysics and modern epoch. In the second part of the paper, author explores Heidegger's interpretation of science and technology as shoots of very metaphysics. Heidegger emphasizes that the essence of technology corresponds to the essence of subjectivity and shows how the metaphysics of subjectivity subsequently finds its end in Nietzsche's metaphysics of the will to power, as the last word of Western philosophy. In the concluding part, author argues that the contemporary processes of globalization can be just understood as processes of completion of metaphysics. They can be identified as a global rule of the essence of technology. On the basis of Heidegger's vision of overcoming metaphysics, author concludes that it opens the possibility of a philosophy of finitude which points to dialogue with the Other as a way of resolving the key practical issues of the contemporary world.

scholarly journals Traditions of franciscanism and pilgrimage in the life and work of A. Dobrolyubov

2021 ◽  
Vol 2 (25) ◽  
pp. 19-30
Author(s):  
Ekaterina V. Kuznetsova ◽  
Keyword(s):  
Literary Work ◽  
The Other ◽  
Early 20Th Century ◽  
Religious Literature ◽  
Silver Age ◽  
The Poor ◽  
The Gift ◽  
Artistic Interpretation ◽  
Historical Phenomenon ◽  
The Individual

The fate and personality of Alexander Dobrolyubov gave rise to a kind of Dobrolyubov myth about the eternal wanderer in the culture of the Russian Silver Age and in many ways unfairly obscured his literary work. The article traces the influence of Francis of Assisi on Dobrolyubov's own life-creating strategy and his contemporaries' perception of him as a «Russian Francis. The author considers the peculiarities of artistic interpretation of the whole complex of motifs associated with the fate and personality of the Italian saint in the last collection of Dobrolyubov's works, From the Book Invisible (1905). The author analyzes the image of the pilgrim, glorification (preaching) of the poor, hermit’s life and the unity of man and wildlife, plants and the elements of nature in the context of teachings of St. Francis and the Russian franciscanism of the modernist era; the features of their modernist reception are traced in Dobrolyubov’s works written after his «departure». On the other hand, the author reveals evidence that the poet implements the individual author's interpretation of the characteristic Russian cultural and historical phenomenon of pilgrimage (real, metaphysical and spiritual), which was reflected, for example, in N. S. Leskov’s works, and philosophically interpreted in science and criticism of the early 20th century (V. Rozanov, N. Berdyaev, etc.). The author suggests that the poet was influenced by an anonymous work of Russian religious literature «A Pilgrim's Confessional Stories to his Spiritual Father». As a result, the author concludes that the poet creates a modern variation of the Franciscan image of the «simple man» and the divine man, possessing the gift of communication with nature, who combines the features of an Italian ascetic preacher with the type of a Russian pilgrim-god-seeker.

HISTORICAL HERITAGE AS A MEANS OF MORAL TRAINING OF SOCIAL TEACHERS

2021 ◽  
Vol 66 (2) ◽  
pp. 180-187
Author(s):  
І.R. Halitova ◽  
◽  
N.O. Atemkulova ◽  
G.K. Shirinbayeva ◽  
◽  
...  
Keyword(s):  
The Other ◽  
Human Society ◽  
The Past ◽  
Moral Training ◽  
Literary Heritage ◽  
The Rich ◽  
Historical Heritage ◽  
Social Side ◽  
The One ◽  
Social Pedagogue

The introduction of socio-pedagogical ideas into the historical and literary heritage enriches the content of training, makes it possible to enrich their practical skills through familiarity with historical experience, on the one hand, on the other hand, it enriches the inner world of social teachers as specialists, connecting the feeling and consciousness, thereby creating conditions for successful effective activities. In human society, various types of contradictions have always appeared at any time, but at the same time , methods and ways to eliminate them have been invented. Unfortunately, we have recently become interested in foreign technologies of training and education, their ideas, and have lost sight of the rich experience of the past, which includes methods and methods of social education of children and youth. The problem is that it is necessary to identify them and use them in practice. The activity of a social pedagogue , in particular, is associated with rehabilitation, socialization and other types of work among children, youth and adults. The history of social pedagogy spiritually enriches future specialists on the one hand, and on the other, helps to accumulate the experience of the past in order to use them in solving modern problems. Literary and historical materials concerning the social side of the life of the Kazakh people in this regard is important and essential.

The Gift of George Yeats

2015 ◽  
Author(s):  
Matthew Campbell
Keyword(s):  
Sexual Politics ◽  
The Other ◽  
Symbolic System ◽  
Lady Gregory ◽  
The Gift ◽  
The Relationship

Much scholarship has been devoted to the extraordinary experience of W.B. Yeats and his wife George on their honeymoon, when she acted as medium for the writing dictated by the spirits who came, they told Yeats, ‘to give you metaphors for poetry.’ Much has been made of Yeats’s adoption of the revealed symbolic system as it emerged into his subsequent poetry. And much has also been said about the sexual politics of the relationship between Yeats and George and the other women in his life, like Maud Gonne or Lady Gregory and their various functions from muse to patron. This chapter thinks again about these writers as correspondents with the poetry, as historical persons, amatory fantasies, spiritual personae and psychic practitioners. It focuses on George, though, and gives another version of Yeats the collaborator, the poet of correspondences: ‘Where got I that truth?’, the two-part lyric ‘Fragments’ asks: ‘Out of a medium’s mouth’ is the answer.

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