scholarly journals Peran Nahdatul Ulama dalam Mencegah Radikalisme Agama di Indonesia

2021 ◽  
Vol 2 (2) ◽  
pp. 17-29
Author(s):  
Ahmad Dhiyaa Ul Haqq
Keyword(s):  
Social Problems ◽  
The State ◽  
Religious Organization ◽  
Nahdlatul Ulama ◽  
Religious Radicalism ◽  
Library Method

Sejak awal kelahirannya, NU telah menyatakan diri sebagai organisasi sosial keagamaan yang memiliki visi untuk mengambil peran-peran strategis dalam rangka membela problem-problem sosial keumatan. NU adalah organisasi yang menjadikan agama, masyarakat dan negara sebagai titik pijak perjuangannya. Hal ini mendorong NU untuk memainkan berperan dalam mengawal keragaman dan keberagaman yang toleran serta menjaga persatuan diantara sesama saudara sebangsa dan negara. Penelitian ini bertujuan untuk mengetahui peran NU dalam mencegah radikalisme agama. Penelitian ini menggunakan metode kepustakaan, di mana peneliti menghimpun informasi yang relevan dengan topik atau masalah yang menjadi objek peneliti. Hasil penelitian ini dapat diketahui bahwa NU berperan dalam mencegah radikalisme agama dalam berbangsa dan bernegara, mengenai radikalisme bahwa paham radikal dilabelkan bagi mereka yang mengedepankan kebenaran kelompoknya sendiri. Dari penelitian ini diharapkan dapat menjadi rujukan dalam merumuskan langka-langka strategis bagi semua pihak supaya selalu konsisten dalam menjaga pemahaman yang moderat, tasamuh, tawasuth dan tawazun. Kata Kunci: Nahdlatul Ulama, Radikalisme Agama, Bangsa dan Negara Abstract Since its inception, NU has declared itself to be a socio-religious organization with a vision to take strategic roles in defense of social social problems. NU is an organization that makes religion, society and the state the foothold of its struggle. This encourages NU to play a role in guarding diversity and tolerant diversity and maintaining unity among fellow countrymen and countries. This study aims to determine the role of NU in preventing religious radicalism, this study uses a library method, in which researchers gather information relevant to the topic or problem that is the object of the researcher. The results of this study can be seen that NU plays a role in preventing religious radicalism in the nation and state, regarding radicalism that radicalism is labeled for those who prioritize the truth of their own groups. From this research it is expected to be a reference in formulating strategic rarities for all parties so that they are always consistent in maintaining a moderate understanding, tasamuh, tawasuth, and tawazun.

scholarly journals Peranan Komunikasi Antar Personal Mahasiswa Kost Terhadap Nilai - Nilai Kemasyarakat

2017 ◽  
Vol 1 (1) ◽  
pp. 39
Author(s):  
Aliyandi Aiylandi
Keyword(s):  
Problem Solving ◽  
Community Development ◽  
Soft Power ◽  
The State ◽  
Religious Community ◽  
Hard Power ◽  
Religious Radicalism ◽  
The Government ◽  
Radical Movement

The desire of mankind to live full of serenity and peace will never be realized if acts of terror, greed, injustice, and whatever form that represents a sanity still remain grounded. History has noted that acts of terrorism and violence, not a problem solving, but make complicated and increasing a problem. Terrorism is a form of extraordinary crime (extra ordinary crime). In an effort to prevent the understanding of terrorism that becomes the enemy of the state and also the religious community, the government or the security side must also coordinate with the scholars, da'i and community figures in order that the society and the country are getting away from munkar. The government and society should not allow rampant injustice and socio-economic imbalance. Therefore, according to Nur Syam really needed is the integration between hard power and soft power to overcome this religious radicalism. The hard power represented by government is essentially to cope instantaneously or to cope quickly with the radical movement. But far more important is the role of soft power or community - including APDI (Association of Indonesian Dakwah Profession) - to carry out guidance and community development that puts Islamrahmatan lil alamin forward.

scholarly journals VOLUNTARIADO, ASSOCIATIVISMO E TURISMO:UM DEBATE A PARTIR DAS ORGANIZAÇÕES NO TERRENO

2020 ◽  
Vol 17 (3) ◽  
pp. 133
Author(s):  
Filipa Canavarro Morais ◽  
Andreia Antunes Moura
Keyword(s):  
Civil Society ◽  
Private Sector ◽  
Social Problems ◽  
Third Sector ◽  
The State ◽  
Volunteer Tourism ◽  
The Third ◽  
The Third Sector

RESUMOA sociedade contemporânea debate-se com novos problemas sociais que necessitam de respostas diferentes e inovadoras. Assim, pretendeu-se compreender como aqueles que estão no terreno veem o papel da sociedade civil face ao Estado e mercado, a importância do terceiro setor, do associativismo e do voluntariado em Portugal e, especificamente, o turismo de voluntariado. Os resultados demonstram que há cada vez maior dinamismo da sociedade civil para colmatar problemas sociais a que o Estado ou setor privado não conseguem atender, e que o turismo de voluntariado tem vindo a despertar interesse e reconhecimento enquanto oportunidade de futuro.Palavras-chave: Voluntariado. Associativismo. Turismo. Ação Solidária. ABSTRACTContemporary society is struggling with new social problems that need different and innovative answers. Thus, it was intended to understand how those in the field see the role of civil society vis-à-vis the state and the market, the importance of the third sector, associations and volunteering in Portugal and, specifically, volunteer tourism. The results show that there is a growing dynamism of civil society in addressing social problems to wich the state or private sector cannot give an answer, and that volunteer tourism has been arousing interest and recognition as an opportunity for the future.Keywords: Volunteering. Associativism. Tourism. Solidarity Action.

scholarly journals Nahdlatul Ulama: Bebas untuk Oportunis? Menelisik Kontestasi Politik pada Pemilihan Kepala Daerah Kabupaten Banyumas Periode 2008 dan 2013

2016 ◽  
Vol 18 (2) ◽  
pp. 99
Author(s):  
Rahmi Hasyfi Febrina ◽  
Bangun Udi Mustika ◽  
Adek Risma Dedees
Keyword(s):  
The State ◽  
Religious Organization ◽  
Nahdlatul Ulama ◽  
Interpretative Approach

Nahdlatul Ulama as a religious organization, as independence intermediary organs which is helped thepeople to represent their interest between public aff airs to the state. NU is not seen as opportunistic religionorganization and a shamed organization cause of its ideology. More than, NU on politic arena, att empt to return as a religion organization which is has a greatest vission for making importance agenda and welfare of the members of a religion community (umat) life. Unbalancing support of NU at two periods of headof province or district election in Banyumas region on 2008 and 2013 explained that NU stood up to thefortifi cation which likely could guarantee of NU’s interest. It does not care about ‘inconsistent’ stigmawhich is marked to NU. Thus, welfare and interest of umat are more importance than just having adorationas ‘consistence’ and ‘sportive’ religion organization in Banyumas, generally in politic arena. This researchis qualitative-interpretative approach. The method is used observation, indeep interview and also utilizingsecunder data and documentation matt ers.

scholarly journals PERANAN KH. ABDUL WAHID HASYIM DALAM PEMERINTAHAN INDONESIA TAHUN (1945-1953)

2019 ◽  
Vol 8 (1) ◽  
pp. 15-32
Author(s):  
Agung Syahriman ◽  
Agus Mulyana
Keyword(s):  
The State ◽  
Japanese Occupation ◽  
Unitary State ◽  
Nahdlatul Ulama ◽  
The Republic

This research entitled “The role of KH. Abdul Wahid Hasyim In Indonesia Administration(1945-1953)”. The research background addressed KH. Abdul Wahid Hasyim figure, whowas the main pioneer in the Religious Ministry during the Unitary State of the Republicof Indonesia. During the Japanese occupation, the Religious Ministry called Shumubu,which was the embryo of the present Religious Ministry. As before independencetook place, KH. Abdul Wahid Hasyim has been heavily involved in several movementorganizations fighting against the occupation in Indonesia. Namely Nahdlatul Ulama(NU), in Majelis Islam A’la Indonesia (MIAI), and also within the Indonesian MuslimShura Council (Masyumi) organization. In additional KH. Abdul Wahid Hasyim wasinvolved in BPUPKI, the Sembilan Committee and PPKI who supported the emergeand the state of Indonesia. After entering the independence period, KH. Abdul WahidHasyim participated in several cabinets and his position once served as a State Minister,Religious Minister of the Republic of Indonesia, and as Religious Minister the UnitaryState of the Republic of Indonesia.

scholarly journals Penyebaran Radikalisme di Media Penyiaran TV Indonesia

2019 ◽  
Vol 1 (1) ◽  
pp. 160-168
Author(s):  
Ah. Fajruddin Fatwa
Keyword(s):  
Negative Impact ◽  
Positive Impact ◽  
State Institution ◽  
The State ◽  
Religious Groups ◽  
Weak Supervision ◽  
National Values ◽  
Religious Radicalism ◽  
Negative Impacts

This article focused on assessing the role of media broadcasting in the spreading religious radicalism in Indonesia. The emergence of numbers broadcasting and diversity of content used was not only have positive impact on the delivery of information in the community but also possible negative impact among the communities. The research found three identified negative impacts among society. First, spreading hatred information towards certain social or religious groups. Second, the potential for disintegration of national disintegration with messages that conflict with national values. Third, the potential for legal violations that occur due to the weak supervision of digital-based broadcast content. The research also found three weaknesses to develop the capacity Indonesia Broadcast committee first, restoring the weak of statement regulation and contradictory norm within the Broadcasting Behavior Guidelines and broadcasting behavior standard. Second, Developing the institutional coordination among the state institution, and strengthening the socialization of new Broadcasting Behavior Guidelines and broadcasting behavior standard.

Poverty by Design: The Role of Charity and the Cultivated Ethical Citizen

2021 ◽  
pp. 1-17
Author(s):  
Cameron Parsell ◽  
Andrew Clarke ◽  
Francisco Perales
Keyword(s):  
Welfare State ◽  
Social Problems ◽  
Welfare States ◽  
The State ◽  
Publicly Funded ◽  
Welfare Provision ◽  
Ethical Commitment ◽  
Economic Downturns

Across numerous countries with advanced welfare states, governments have relied on a hybrid of publicly funded and delivered welfare services and voluntary charity to meet the needs of people in poverty. Driven by austerity and economic downturns, many scholars agree that governments are increasingly relying on charity as a response to poverty. Taking Australia as a case study, this article demonstrates how the decayed welfare state is not just about outsourcing welfare provision to charities, but also a part of a broader project to cultivate a society in which social problems are responded to through spontaneous, community-led initiatives, powered by the ethical commitment of everyday citizens. We show how this project produces poverty through welfare state retrenchment, whilst simultaneously cultivating charity through material and symbolic support from the state. This results in the construction of charity as an end in itself, with little consideration given to its effectiveness in alleviating poverty.

scholarly journals MODERNITAS NAHDLATUL ULAMA: “BERMAIN-MAIN DIANTARA TRADISI(ONAL) DAN KE-MODERN-AN”

Dialog ◽  
2017 ◽  
Vol 34 (1) ◽  
pp. 17-29
Author(s):  
M U H A M M A D N U R K H O I R O N
Keyword(s):  
World Wide ◽  
Religious Organization ◽  
Political Practice ◽  
Common People ◽  
Islamic Movements ◽  
Nahdlatul Ulama ◽  
Traditional Organization

Nahdlatul Ulama’ (NU) might be deemed as traditional religious organization which rejected the modernity. Yet, it is rarely found the works tracing that NU was actually traditional religious organization.  As time goes on, NU grows up and has been world-wide known either by academic scholars or common people.  NU is no more labeled-traditional organization, because it has been capable to co-exist and could go hand in hand with modernity. The principal of Al-Muhafadhatu ‘Ala Qadim As-Shalih wa Akhdu bi Al-Jadid al-Ashlah (nurturing the existing culture as long as it is good or can be coloured by Islam, and adopting the new better one) and the involvement of some NU clerics to political practice and official government become the evidence that NU welcomes modernity. This article describes the role of NU to meet traditional and modern value. The success of NU to combine traditional and modern leads it to be as moderate organization. This article also scrutinizes historically and sociologically that NU is one of moderate Islamic movements in Indonesia. 

scholarly journals Peran Barisan Ansor Serbaguna (Banser) dalam Menangkal Radikalisme

Farabi ◽  
2019 ◽  
Vol 16 (2) ◽  
pp. 127-146
Author(s):  
Arik Dwijayanto
Keyword(s):  
Youth Movement ◽  
Youth Organization ◽  
Or Groups ◽  
Nahdlatul Ulama ◽  
Training Activities ◽  
Religious Radicalism ◽  
The Government ◽  
Religious Understanding ◽  
Research Show

The article investigates the phenomenon of intolerance and religious radicalism in Indonesia. Religious radicalism in several regions has shown a critical condition and tends to present takfirism to the other group's religious beliefs. This encourages the Youth Movement of Nahdlatul Ulama (Ansor-Banser) to play an important role in mainstreaming moderate Islam and religious tolerance. Among the research questions asked are how the role of Ansor-Banser in countering religious radicalism?; and how the concept and strategy of Ansor-Banser in mainstreaming moderate Islam in Indonesia.?By using sosiological theory and historical approach, the findings of this research show that Ansor-Banser has three important roles in countering religious radicalism. Firstly, the role in maintaining security and public order with the government apparatus in particular at religious ceremony both organized by muslim community and non muslim. Secondly, the role in reviewing and monitoring the activities of individuals or groups of radical religious dissemination. Thirdly, the role in educating moderate religious values ​​on the younger generation through training activities. Therefore, this research also aims to be a reference in formulating strategic steps for stakeholders especially muslim youth organization to maintain moderate religious understanding and forming religious behavior by relying on Islamic values ​​of tasamuh, tawasuth and tawazun.

scholarly journals PERAN DAKWAH DALAM MENANGGULANGI TERORISME

2017 ◽  
Vol 1 (1) ◽  
pp. 53
Author(s):  
Khoirul Huda
Keyword(s):  
Problem Solving ◽  
Community Development ◽  
Soft Power ◽  
The State ◽  
Religious Community ◽  
Hard Power ◽  
Religious Radicalism ◽  
The Government ◽  
Radical Movement

The desire of mankind to live full of serenity and peace will never be realized if acts of terror, greed, injustice, and whatever form that represents a sanity still remain grounded. History has noted that acts of terrorism and violence, not a problem solving, but make complicated and increasing a problem. Terrorism is a form of extraordinary crime (extra ordinary crime).In an effort to prevent the understanding of terrorism that becomes the enemy of the state and also the religious community, the government or the security side must also coordinate with the scholars, da'i and community figures in order that the society and the country are getting away from munkar. The government and society should not allow rampant injustice and socio-economic imbalance.Therefore, according to NurSyam really needed is the integration between hard power and soft power to overcome this religious radicalism. The hard power represented by government is essentially to cope instantaneously or to cope quickly with the radical movement. But far more important is the role of soft power or community - including APDI (Association of Indonesian Dakwah Profession) - to carry out guidance and community development that puts Islamrahmatanlilalamin forward.

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