scholarly journals Peran Barisan Ansor Serbaguna (Banser) dalam Menangkal Radikalisme

Farabi ◽  
2019 ◽  
Vol 16 (2) ◽  
pp. 127-146
Author(s):  
Arik Dwijayanto

The article investigates the phenomenon of intolerance and religious radicalism in Indonesia. Religious radicalism in several regions has shown a critical condition and tends to present takfirism to the other group's religious beliefs. This encourages the Youth Movement of Nahdlatul Ulama (Ansor-Banser) to play an important role in mainstreaming moderate Islam and religious tolerance. Among the research questions asked are how the role of Ansor-Banser in countering religious radicalism?; and how the concept and strategy of Ansor-Banser in mainstreaming moderate Islam in Indonesia.?By using sosiological theory and historical approach, the findings of this research show that Ansor-Banser has three important roles in countering religious radicalism. Firstly, the role in maintaining security and public order with the government apparatus in particular at religious ceremony both organized by muslim community and non muslim. Secondly, the role in reviewing and monitoring the activities of individuals or groups of radical religious dissemination. Thirdly, the role in educating moderate religious values ​​on the younger generation through training activities. Therefore, this research also aims to be a reference in formulating strategic steps for stakeholders especially muslim youth organization to maintain moderate religious understanding and forming religious behavior by relying on Islamic values ​​of tasamuh, tawasuth and tawazun.

2021 ◽  
Vol 25 (1) ◽  
pp. 60
Author(s):  
Nevy Rusmarina Dewi ◽  
Wahyu Khoiruzzaman ◽  
Muhammad Fatwa Fauzian ◽  
Abdul Ghofur

ABSTRACTThe radicalism movement is currently one of the centres of attention of the Indonesian government because several incidents have repeatedly occurred in Indonesia. The radicalism movement is a concept that wish changes in society using a narrow religious understanding base which usually leads to bomb terror acts. The Central Java region is one area that is often used as the basis of radicalism movements spreading across various regions. The government cooperates with several Islamic organizations, one of which is (Nahdlatul Ulama), to take part in preventing radicalism that can threaten the integrity of the nation and state. This article aims to reveal the role of Nahdlatul Ulama's national politics in repressing the radicalism movement in Indonesia, especially in the Pati Regency area. The research method applied is qualitative with a literature study approach and through interviews. The NU Branch Leader (PCNU) made several programs to repress radicalism in the Pati Regency area, among others, by solidifying students in the Nahdlatul Ulama Student Association (IPNU) by holding Basic Leadership Training (LDK) in collaboration with the National Military Forces (TNI) and academics. In addition, Ansor and Banser of Pati Regency were active in conducting discussions with the theme of counteracting radicalism. These activities by Nahdlatul Ulama are effective in repressing radicalism in the Pati Branch area.  Keywords: national politics; radicalism; PCNU Pati Kabupaten.ABSTRAKGerakan radikalisme pada saat ini menjadi salah satu pusat perhatian pemerintah Indonesia karena berulang kali aksi ini terjadi di Indonesia. Gerakan radikalisme merupakan paham yang menginginkan perubahan dalam masyarakat yang seringnya menggunakan dasar pemahaman agama yang sempit yang biasanya berujung pada aksi teror bom. Wilayah Jawa Tengah merupakan salah satu wilayah yang sering menjadi basis gerakan radikalisme yang tersebar di berbagai daerah. Pemerintah menggandeng beberapa ormas Islam salah satunya adalah Nahdlatul Ulama yang ikut andil dalam rangka pencegahan radikalisme yang dapat mengancam keutuhan bangsa dan negara.  Artikel ini bertujuan mengungkap peran politik kebangsaan Nahdlatul Ulama dalam membendung gerakan radikalisme di Indonesia khususnya di wilayah Kabupaten Pati. Metode penelitian yang digunakan adalah kualitatif dengan pendekatan studi literatur serta melalui wawancara. PCNU membuat beberapa program yang dilaksanakan dalam rangka membendung radikalisme di wilayah Kabupaten Pati antara lain dengan mensolidkan para pelajar dalam Ikatan Pelajar Nahdlatul Ulama (IPNU) dengan mengadakan Latihan Dasar Kepemimpinan (LDK) yang bekerjasama dengan TNI maupun akademisi.  Selain itu Ansor dan Banser Kabupaten Pati aktif untuk melakukan diskusi dengan tema menangkal radikalisme. Kegiatan-kegiatan tersebut efektif dalam rangka membendung radikalisme oleh Nahdlatul Ulama di wilayah Cabang Pati.Kata kunci: politik kebangsaan; radikalisme; PCNU Kabupaten Pati.


2019 ◽  
Vol 3 (1) ◽  
pp. 29
Author(s):  
M. Dalhar ◽  
Yety Rochwulaningsih ◽  
Dhanang Respati Puguh

This study focuses on the life, ideas, and role of Kiai Ahmad Fauzan in developing Islamic teachings and national values. Islam and nationalism are two things that interconnected and not contradictory. In Indonesian history, the two of them caused turmoil, even opposition. The purpose of this study is to prove the return of the Moslem spirit which is in line with the development of local religious leaders, primarily through case studies of local scholars in Jepara, such as Kiai Ahmad Fauzan. This study used a historical method, including heuristics, source criticism, interpretation, and historiography. Kiai Ahmad Fauzan was a leader of the Nahdlatul Ulama (NU) who fought through education and politics to uphold the AhlussunahwalJamaah(Aswaja) ideology in Jepara. Fauzan's Islamic and national ideas can be seen from syair[poems] conveyed to the public. Syairbecame a media for propaganda for Kiai Ahmad Fauzan in spreading the religious understanding of Islam Aswaja. It is delivered to the community as reminder and awareness of harmonious religious and national values. His role in the religious and socio-political fields was seen when Japan began occupying Jepara in 1942. He was the target of arrest because of his role as a cleric. Its leadership formed from religious roles carried out mainly through madrasa and da'wah by traveling from one village to another. Kiai Ahmad Fauzan was involved in socio-religious organizations such as the Indonesian Islamic Assembly (MIAI), Indonesian Muslim Council (Masyumi), and NU, especially during the 1955 elections. Kiai Ahmad Fauzan was also trusted by the government to be the first leader of the Ministry of Religion in Jepara after independence revolution. 


ASKETIK ◽  
2018 ◽  
Vol 1 (2) ◽  
Author(s):  
Puji Laksono

Religious fundamentalism that leads to the action of religious radicalism becomes a common event that must be prevented. Religion that should be the source of love, peace, and salvation in human life is used as an instrument of abomination. This can be seen from the recent events of global terrorism acts today. This research has a theme about the role of Pesantren Nurul Ummah in preventing religious fundamentalism-radicalism which is a the form of acts of terrorism. The purpose of this research is to know how the role of Pesantren Nurul Ummah in preventing religious fundamentalism-radicalism in the form of acts of terrorism. This research was conducted on foreign students at Pesantren Nurul Ummah, Kembang Belor, Pacet, Mojokerto. The method used is qualitative The theory used is the Social Construction theory of Peter L. Berger and Thomas Luckmann. Data were collected through direct observation and in-depth interviews. The validity of the data was done by using triangulation. The results of this study indicate that the root problem of religious fundamentalism that led to the action of religious radicalism, can be seen from the aspect of a shallow religious understanding. The teachings of Islam contained in the Qur’an and Hadith in their understanding are not adapted to the social context. The role of pesantren in preventing religious fundamentalism radicalism, namely by playing the three functions. Among other religious functions, by giving an understanding of the text of the Qur’an and Hadith in accordance with its context, which is called asbab al-nuzul or asbab al-wurud. Then the function of education, by inculcating social values, such as the value of nationalism and pluralism. And the last is the social function, namely to equip students with social activities related to society. Keywords: Pesantren, religious fundamentalism, Islam.


PERSPEKTIF ◽  
2021 ◽  
Vol 11 (1) ◽  
pp. 8-15
Author(s):  
Grace Ginting ◽  
Kismartini Kismartini ◽  
Tri Yuniningsih ◽  
Teuku Afrizal

Siosar is one of the tourist areas located in Karo Regency, North Sumatra. The tourism development of Siosar tourism area involves the roles of stakeholders, namely government, private sector and community. The role of stakeholders is needed to carry out development including tourism development so that it can be carried out optimally. Stakeholders are individuals or groups involved in tourism development. The purpose of this research is to analyze the roles of stakeholders in developing the tourism area of Siosar. The research method used is a literature review study. The results showed that the role of stakeholders in the development of the Siosar tourism area was not significant. Siosar is a tourist area that has natural potential, agro-tourism, and others that must be developed properly. Each stakeholder plays its role, but has not given optimal results, there are still imbalances in roles and the obstacles faced indicate that stakeholders have not fully played their roles, both the roles of the government, the private sector and the community. The role of stakeholders is not yet optimal because there is no cooperation and communication that is well established. The local government should have collaborated with the private sector and the community to make efforts in developing tourism, so that tourism development in the Siosar tourism area can be more optimal and significant.


Multilingual ◽  
2019 ◽  
Vol 18 (1) ◽  
pp. 48-66
Author(s):  
Ninawati Syahrul

Characteristics of quality literary works must carry and convey moral messages. As a civilized citizen, the young generation — of course other citizens — must seize moral values in treading diverse lives. In this regard, literary engineering is an idea that should be taken into account as a form of literary approach in accordance with the mental development of the younger generation. How far is literary engineering capable as a new idea to introduce literature to the younger generation, that is the problem in this paper? This paper aims to describe and "sell" the role of literary literacy engineering to improve the literacy culture of the younger generation. The targets include the literary community and / or the community of young people, such as the youth organization, the literature literary forum, and the Student Council (intra-school student organization). This study used descriptive qualitative method. Based on the study of the theory of the younger generation (Stratus Howe) and the results of the analysis, this study shows that literary engineering can be used as a vehicle to improve literacy in the younger generation. Its activities can be in the form of literary rewriting in the form of student editions sourced from classical literary works such as Mahabharata, Ramayana, Siti Nurbaya novels, Salah Asuhan, or even folklore (folklore, folktale). These literary works can also be translated into literary / theater performances, soap operas, short stories, poems, or other forms. Conversely, the genre of poetry can also be "transformed" into other creative works in the form of poetry, fiction or literary / artistic performances. In addition, the work of teen literature is a way to familiarize literature with the younger generation. The success of the literacy movement is of course necessary and must be supported and collaborated with stakeholders, both government agencies, private institutions, art workers, parents, and / or literary practitioners. This literary or artistic activity is expected to be able to improve the literacy movement that is being promoted by the government as of now.


2017 ◽  
Vol 1 (1) ◽  
pp. 39
Author(s):  
Aliyandi Aiylandi

The desire of mankind to live full of serenity and peace will never be realized if acts of terror, greed, injustice, and whatever form that represents a sanity still remain grounded. History has noted that acts of terrorism and violence, not a problem solving, but make complicated and increasing a problem. Terrorism is a form of extraordinary crime (extra ordinary crime). In an effort to prevent the understanding of terrorism that becomes the enemy of the state and also the religious community, the government or the security side must also coordinate with the scholars, da'i and community figures in order that the society and the country are getting away from munkar. The government and society should not allow rampant injustice and socio-economic imbalance. Therefore, according to Nur Syam really needed is the integration between hard power and soft power to overcome this religious radicalism. The hard power represented by government is essentially to cope instantaneously or to cope quickly with the radical movement. But far more important is the role of soft power or community - including APDI (Association of Indonesian Dakwah Profession) - to carry out guidance and community development that puts Islamrahmatan lil alamin forward.


2020 ◽  
Vol 7 (9) ◽  
pp. 1731
Author(s):  
Yuninda Roro Yekti Nugrahana ◽  
Irham Zaki

ABSTRAKPandemi COVID-19 menyebabkan banyak aspek yang terdampak hal tersebut memerlukan adanya bantuan yang disalurkan dari pemerintah dan lembaga keuangan guna membantu menyejahterakan masyarakat. Penelitian ini bertujuan untuk mengetahui peran  Lembaga Keuangan Mikro Syariah yaitu Bank Wakaf Mikro di masa pandemi covid-19. Penelitian ini menggunakan pendekatan kualitatif deskriptif dengan metode studi kasus. Hasil penelitian ini menunjukkan bahwa Bank Wakaf Mikro berperan dalam situasi pandemi covid-19 yaitu dengan melakukan sistem baru dalam pelayananya meliputi proses pendataan nasabah yang terdampak pandemi COVID-19, mempermudah angsurannya, memberikan fasilitas pemanfaatan media online sebagai pengembangan usaha, menutup proses pembiayaan tetapi memberikan fasilitas untuk diarahkan kepada lembaga keuangan lain.Kata Kunci: Bank Wakaf Mikro, Pembiayaan, Pandemi, COVID-19 ABSTRACTThe COVID-19 pandemic has affected many aspects. This pandemic requires the government and financial institutions to help people of the community. This research purpose to determine the role of Islamic Microfinance Institutions, namely Micro Waqf Banks during the Covid-19 pandemic. This research uses a descriptive qualitative approach with a case study method. The results of this research show that the Micro Waqf Bank plays a role in the Covid-19 pandemic situation, that's to do a new system in its services including the process of data collection of customers affected by the COVID-19 pandemic, facilitating installments, providing facilities for using online media as business development, closing the process. financing but providing facilities to be directed to other financial institutions.Keywords: Micro Waqf Bank, Financing, Pandemic, COVID-19


2019 ◽  
Vol 5 (2) ◽  
pp. 145-157
Author(s):  
Rosdalina Bukido ◽  
Christofer Visal Solang ◽  
Ridwan Jamal ◽  
Misbahul Munir Makka ◽  
Faradila Hasan

This study explains that Paradigms are a concept of thought that is acquired in certain problems or cases so that the delivery can be understood and understood, the problem being examined is the main factor of divorce what happened to the community, not through the judiciary and the role of Islamic religious instructors in responding to the new marriage process in the community of the Buku Raya village in the Belang District that did not have proof of divorce. The researcher approached qualitative research (case study) in order to obtain data in the field validly and aimed to describe and analyze critically what happened in the field so as to produce data that the role of Islamic religious instructors in providing understanding to society must be truly understood by the community itself so that they are not easy to make decisions, and religious educators are also present from people who have good religious understanding. This research is expected to be able to provide advice and thoughts to the Community and the Government specifically the Ministry of Religion in selecting and sorting extension workers in the religious affairs office.


2018 ◽  
Vol 1 (1) ◽  
pp. 41
Author(s):  
Yusuf Fadli

This article describes how the relationship between Islam, women and politics of post-new order. especially how women’s movement of Nahdlatul Ulama involvement in the fight for gender equality which is based on Islamic values. Post-reformation era, the women movement of NU stepped in into political realm to improve the social condition of women which had been marginalized for a long time. Based on this background, this study focuses the women movement in NU and the partaicipation of NU women in Indonesian politics. The aim of this study is to examine the background of NU women, to discover factors that encourage them to support the idea of genderequality and to assess the role of NU women in Indonesian politics. This study applies the qualitative approach in collecting secondary sources with a descriptive analysis. This study also uses Political Partaicipation theory and Feminism concept. The findings show that the women of NU has successfully improved the women representatives in politics, especially in DPR RI (parliament). Yet, they are still struggling in improving the condition of women as a whole, because it’s a process that needs time and patience. Hopefully, this study gives a good contribution to student, community and government who are interested in the study of women movement of NU in the post-1998 reformation politics. Furthermore, this study helps the government to determine its policy in Indonesia, partaicularly in integrating women into development.Keywords : Islam, Women, Politics, New Order, NU, Feminism


Penamas ◽  
2018 ◽  
Vol 30 (3) ◽  
pp. 281
Author(s):  
Muhammad Dahlan

This paper focuses on the case of NU in Gorontalo City with the reason that NU in this city is a majority group and is needed to assist the government in building internal harmony of religious society. This study uses a qualitative method. The results of this study showed that 1) NU structurally has constraints.The organization does not work in accordance with good organizational mechanisms; 2) NU is more understood as a symbol of moderate identity of aswaja group; 3) The relation between NU and Muhammadiyah in the 19601990s were tough and tense; 4) The appearance of Salafi and Syiah groups is a new trigger for internal religious conflict. This requires the active role of the NU as an organization that promotes moderatism. Keywords: Nahdlatul Ulama, Religious Group, moderate, internal conflict


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