scholarly journals Obrazy w działaniu. Strategie interwencyjne współczesnych badań wizualnych

2011 ◽  
Vol 55 (1) ◽  
pp. 167-187
Author(s):  
Maciej Frąckowiak

The topic of this article is the reconstruction of the scope of the contemporary use of visual investigative methods. It begins with a discussion of the social changes and changes of social theory which have led to a substantial redefinition of the form of video and visual techniques for intervention activities applied by the social sciences. Such activities are based on a greater degree of participation of those who will make use of them than was usual in the past, the technology of the creation and distribution of images is much more widespread, and also there has been an important change in the definition of technical images for the use of the social sciences — these all allow their contemporary utilisation, and are described by the author in the form of five models of strategy: advocacy, cultural representation, the animation of local communities, education in visual competence and control of values and safety. In the second part of the article they are presented using selected and representative examples.

2017 ◽  
Vol 18 (1) ◽  
pp. 18-35 ◽  
Author(s):  
James G Carrier

The idea of moral economy has been increasingly popular in the social sciences over the past decade, given a confusing variety of meanings and sometimes invoked as an empty symbol. This paper begins by describing this state of affairs and some of its undesirable corollaries, which include unthinking invocations of the moral and simplistic views of some sorts of economic activity. Then, referring especially to the work of EP Thompson and James C Scott, this paper proposes a more precise definition of moral economy that roots moral economic activity in the mutual obligations that arise when people transact with each other over the course of time. It thus distinguishes between the moral values that are the context of economic activity and those that arise from the activity itself. The solution that the paper proposes to the confused state of ‘moral economy’ can, therefore, be seen as terminological, as the sub-title suggests, but it is intended to have the substantive benefits of a better approach to economic activity and circulation and a more explicit and thoughtful attention to moral value.


1995 ◽  
Vol 43 (1_suppl) ◽  
pp. 45-65 ◽  
Author(s):  
John Urry

It is argued that how societies remember the past should be a key element of social theory. The social sciences should direct attention to time, tradition, and memory. Some implications of developing such notions for heritage are examined. In particular, it is suggested that the implications of heritage are ambiguous and contradictory, especially in the light of arguments about ‘travelling cultures’ and ‘detraditionalization.’ The social practices involved in ‘reminiscence’ are briefly elaborated.


2011 ◽  
Vol 28 (1) ◽  
pp. 3-25 ◽  
Author(s):  
Stefan Paas

AbstractThree concepts are often used in missiological literature relating to the West. These are “post-Christian,” “post-Christendom,” and “post-modern.” Often, they have been used as if they are more or less synonyms without much precision or reflection. By relating them to different strands in social theory around “secularization,” this article suggests how these terms can be defined more precisely. In this way the author intends to stimulate the discussion between missiology and the social sciences within the context of Western Europe. On the basis of a more exact definition of these terms, areas for further research are indicated. As descriptive concepts these “post” labels invite us to explore their interdependence, mirroring the secularization debate within the sociology of religion. As heuristic concepts they raise questions about the social construction of secularized Europe within missiology. Finally, they may shed light on different social spaces for Christian mission in Europe.


Author(s):  
Till Förster ◽  
Lucy Koechlin

This contribution explores the role of ‘traditional’ authorities in governance arrangements and how the term ‘tradition’ was used and constructed by local as well as external actors. First, it outlines how tradition was previously discussed and eventually deconstructed in scholarly debates. Second, it looks at how tradition is conceived as an emic notion in the social sciences today, in particular in anthropology and sociology, and how it is used as a legitimizing claim to the past by political actors in areas of limited statehood in West and East Africa. Third, its role in settings of legal pluralism where ‘traditional’ or ‘customary’ norms are recognized parallel to civil law is examined. The fourth section develops a more theoretical perspective on ‘traditional’ authorities and processes of political articulation in governance arrangements. Finally, the contribution concludes by outlining the relevance of this approach for a post-structuralist social theory of governance.


2002 ◽  
Vol 26 (3) ◽  
pp. 153-160 ◽  
Author(s):  
John Holloway

The zapatista uprising poses fundamental challenges for how we think about social theory and political practice. The great contribution of the zapatistas has been to break the connection between revolution and control of the state.


2012 ◽  
Vol 24 (1) ◽  
pp. 61-64
Author(s):  
Víctor Manuel Marí Sáez

The social theory that has been constructed in Latin America in the past twenty years, proposes an alternative to the traditional criteria of science boundaries. This alternative approach, oriented towards social emancipation, is gaining ground over the predominant tendency, which is to subsume knowledge into an intensive process of commoditization. Anti-globalist movements are amongst the social players that have a leading role in the development of new ways of building knowledge. These movements act based on a new relationship between processes of social change, knowledge-building and the meaning and direction of communication. In this context, communication and information cease to be instruments for the regulation and control of social behavior. The tensions arising from the market and the predominating, inherited communication models go against research concerned with building meanings and viewpoints that are alternatives to the predominant ones. The new, emerging approaches tend to strengthen bidirectional relationships between communication and social transformation.


Author(s):  
Mats Alvesson ◽  
Yiannis Gabriel ◽  
Roland Paulsen

This chapter introduces ‘the problem’ of meaningless research in the social sciences. Over the past twenty years there has been an enormous growth in research publications, but never before in the history of humanity have so many social scientists written so much to so little effect. Academic research in the social sciences is often inward looking, addressed to small tribes of fellow researchers, and its purpose in what is increasingly a game is that of getting published in a prestigious journal. A wide gap has emerged between the esoteric concerns of social science researchers and the pressing issues facing today’s societies. The chapter critiques the inaccessibility of the language used by academic researchers, and the formulaic qualities of most research papers, fostered by the demands of the publishing game. It calls for a radical move from research for the sake of publishing to research that has something meaningful to say.


Author(s):  
Michael Mawson

How can theologians recognize the church as a historical and human community, while still holding that it has been established by Christ and is a work of the Spirit? How can a theological account of the church draw insights and concepts from the social sciences, without Christian commitments and claims about the church being undermined or displaced? In 1927, the 21-year-old Dietrich Bonhoeffer defended his licentiate dissertation, Sanctorum Communio: A Theological Study of the Sociology of the Church. This remains his most neglected and misunderstood work. Christ Existing as Community thus retrieves and analyses Bonhoeffer’s engagement with social theory and attempt at ecclesiology. Against standard readings and criticisms of this work, Mawson demonstrates that it contains a rich and nuanced approach to the church, one which displays many of Bonhoeffer’s key influences—especially Luther, Hegel, Troeltsch, and Barth—while being distinctive in its own right. In particular, Mawson argues that Sanctorum Communio’s theology is built around a complex dialectic of creation, sin, and reconciliation. On this basis, he contends that Bonhoeffer’s dissertation has ongoing significance for work in theology and Christian ethics.


2021 ◽  
Vol 7 ◽  
pp. 237802312110244
Author(s):  
Katrin Auspurg ◽  
Josef Brüderl

In 2018, Silberzahn, Uhlmann, Nosek, and colleagues published an article in which 29 teams analyzed the same research question with the same data: Are soccer referees more likely to give red cards to players with dark skin tone than light skin tone? The results obtained by the teams differed extensively. Many concluded from this widely noted exercise that the social sciences are not rigorous enough to provide definitive answers. In this article, we investigate why results diverged so much. We argue that the main reason was an unclear research question: Teams differed in their interpretation of the research question and therefore used diverse research designs and model specifications. We show by reanalyzing the data that with a clear research question, a precise definition of the parameter of interest, and theory-guided causal reasoning, results vary only within a narrow range. The broad conclusion of our reanalysis is that social science research needs to be more precise in its “estimands” to become credible.


2021 ◽  
pp. 1-16
Author(s):  
Beatriz Marín-Aguilera

Archaeologists, like many other scholars in the Social Sciences and Humanities, are particularly concerned with the study of past and present subalterns. Yet the very concept of ‘the subaltern’ is elusive and rarely theorized in archaeological literature, or it is only mentioned in passing. This article engages with the work of Gramsci and Patricia Hill Collins to map a more comprehensive definition of subalternity, and to develop a methodology to chart the different ways in which subalternity is manifested and reproduced.


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