scholarly journals Naród ukraiński jako przedmiot powszechnego niezrozumienia

2015 ◽  
Vol 59 (2) ◽  
pp. 63-83
Author(s):  
Dariusz Wojakowski

The article contains an analysis of the academic and popular political discourses concerning the Ukrainian nation. Its aim is to point out atypical phenomena which could constitute little-known factors destabilizing or integrating national self-representation in Ukraine. The inconsistency of these concepts occurs above all at the level of macro-social discourses. What is involved is the presence in politics of content associated with the radical right and its primordial understanding of the nation, accompanied by low support for any sort of national or civil idea among the inhabitants of Ukraine. In the academic discourse the dominant western European theories of nation clash with a specific understanding of the terminology used in Russian scholarship. On the other hand, in local discourses at the meso-social level, there are phenomena that could be integrating factors for the image of the Ukrainian nation. There, language, popular culture, and various ideas about the past intermingle. In southern Ukraine, concepts can be found in which the nation is a political category quite aside from ethnic differences or the language of communication. Soviet times introduced the state factor, which is independent of ethnicity and which was later given content (rather worse than better) by the Ukrainian state. In these cases, Ukrainianness appears as a superior principle in regards to ethnic differentiation. The political situation of Ukraine since 2014, however, does not favor the development of this model of the Ukrainian nation.

Human Affairs ◽  
2013 ◽  
Vol 23 (2) ◽  
Author(s):  
Filippo Zerilli

AbstractIn the past two decades academic and research literature on “corruption” has flourished. During the same period organizations and initiatives fighting against corruption have also significantly expanded, turning “anti-corruption” into a new research subject. However, despite a few exceptions there is a division of labor between scholars who study corruption itself and those who study the global anti-corruption industry. Juxtaposing corruption’s local discourses and anti-corruption international practices, this article is an attempt to bring together these two intertwined research dimensions and explore how an ethnographic approach might contribute to framing them together. Firstly, it describes how corruption in Romania is often conceptualized and explained in terms of national heritage, something related to old and recent cultural history, including traditional folklore. Secondly, it explores how anti-corruption works in practice, focusing on international legal cooperation projects monitoring the progress and shortcomings both prior to and post Romania’s accession to the European Union. Finally, revealing the articulations of these two apparently unrelated research fields, the article argues that corruption’s local explanations and the circular logic of auditing observed within the anti-corruption industry share a common developmental ideology mirroring the crypto-colonialist structure of power relations and dependency among European nation-states emerging out of the Cold War.


2014 ◽  
Vol 13 (1) ◽  
pp. 21-50
Author(s):  
Adnan Ajsic

Similar to many modern languages Bosnian continues to borrow lexical material from English. Although this is by no means a new trend, the linguo-political situation in Bosnia-Herzegovina has dramatically changed in the past twenty years and with it the dynamics and patterns of lexical borrowing. Based on a special synchronic corpus compiled from opinion pieces and editorials from the contemporary Bosnian press, this study analyzes the collocational patterns of the most frequently occurring English loanwords and compares them to their original collocational patterns extracted from a comparable English-language corpus. The findings confirm a divergence in collocational patterning between the donor and borrowing languages (Kurtböke & Potter 2000), but also suggest the existence of a “washback” effect whereby some of the new collocational patterns from the borrowing language enter the donor language through media discourse. The new collocational patterns are shown to derive from the postwar constitutional arrangement in Bosnia-Herzegovina.


Africa ◽  
1962 ◽  
Vol 32 (1) ◽  
pp. 61-65
Author(s):  
R. Mansell Prothero

Opening ParagraphThere is little evidence to show that ethnic differences in Africa result in problems of lesser magnitude at the present day than in the past. In recent years the problems of ‘minorities’ have had to be considered in Nigeria, while in the Republic of Congo (Léopoldville) ethnic conflicts and the reappearance of past tribal enmities have produced numerous tragic situations during the last twelve months. The frontiers of Africa were delimited by the European powers half a century or more ago and their absurdity in relation to ethnic groups has been demonstrated recently in papers by Barbour and Prescott. They were drawn in ignorance of the different groups of people through which they passed and have now been inherited by independent African governments who will have to face the problems which have been created. To solve them these African governments will need to know more of ethnic groups and their distributions than did their European predecessors and the need for more adequate ethnographic maps is likely to increase rather than diminish.


1966 ◽  
Vol 13 (2) ◽  
pp. 169-187
Author(s):  
John Ferguson

One of the incidental advantages of working in Ibadan is the wide variety of legitimate routes between Lagos and London. These have enabled us to explore the Roman Empire in some thoroughness; we have in the past visited Syria, Jordan, Lebanon, Turkey, Israel, Egypt, Greece, Italy, Sicily, Tripolitania, Tunisia, and Spain. But we had long had our sights set on Algeria; only the political situation kept us away. By 1965 we decided that the political situation was settled. In fact our bookings came through on the day of Ben Bella's deposition. Equally when we were there in September 1965 the country gave every sign of being tranquil, and we had a time so thrilling that it seemed right to share it publicly in the hope of encouraging others to follow. For the welcome we received was warm beyond belief, and the Roman remains are wonderful, and wonderfully situated in beautiful country.


1988 ◽  
Vol 29 (1) ◽  
pp. 87-101
Author(s):  
Haiping Liu

Like his popularity in the United States, which has fluctuated sharply over the past sixty years or so, Eugene O'Neill's reception in China has had its twists and turns. He was widely read, translated, performed, critically reviewed and even creatively imitated in the 1930s, but this love affair was brought to an almost complete stop by China's War of Resistance Against Japanese Aggression, which lasted eight years from 1937 to 1945. When the war was over, there were some attempts at reviving the interest, but with the changed political situation, these efforts were followed by an even longer silence and occasional harsh criticism.


2020 ◽  
Vol 92 (1) ◽  
Author(s):  
Kerstin Potthoff ◽  
Aleš Smrekar ◽  
Mateja Šmid Hribar ◽  
Mimi Urbanc

The paper aims to analyse the characteristics and trends in pastoral farming, tourism and recreation in the Norwegian and Slovenian mountains and resulting landscape changes. These land uses and related driving forces have been scrutinised in the context of economic, social, and political aspects. While pastoral farming has a centuries-old tradition in the higher altitudes of both countries, interest in mountains for tourism and recreational purposes dates back only to the nineteenth century but has been increasing steadily ever since. The findings of the study, based on a literature review and secondary data, suggest that the social, economic, and especially the political situation in Norway and Slovenia have been different, but the development of mountains in both countries in the field of mountain pasturing and tourism and recreation has shared more similarities than differences, although nuances and specificities should not be disregarded. It is evident that mountain pasturing in both countries is sensitive to societal changes. Further on, we can infer the synergy and the right balance between it and tourism and recreation can be an opportunity for a viable mountain economic situation and would preserve the long traditions of cooperation between the two sectors. //   Članek analizira značilnosti in trende pašništva in rekreacije ter posledične spremembe pokrajine v norveških in slovenskih gorah. Spremembe v rabi zemljišč in z njimi povezane gonilne sile smo preučili z ekonomskega, družbenega in političnega vidika. Planinsko pašništvo ima v obeh državah večstoletno tradicijo, zanimanje za gore iz turističnih in rekreativnih vzgibov pa se je začelo šele v 19. stoletju, vendar se od tedaj stalno povečuje. Ugotovitve te študije, ki temeljijo na pregledu obstoječe literature in sekundarnih podatkov, kažejo, da je bil družbeni, gospodarski in še posebej politični položaj na Norveškem in v Sloveniji sicer različen, vendar razvoj gorskih območij v obeh državah izkazuje več podobnosti kot razlik, pri čemur ne smemo zanemariti določenih razhajanj in posebnosti. Jasno je, da na planinsko pašništvo v obeh državah vplivajo družbene spremembe. Prav tako je očitno, da sinergija in ustrezno ravnovesje med planinskim pašništvom in turizmom ter rekreacijo nudita priložnost za vitalno gospodarsko stanje v gorah in obenem omogočata ohranitev dolgoletne tradicije sodelovanja med obema panogama.


2021 ◽  
Author(s):  
◽  
Scott Summerfield

<p>Settlements of historical Treaty of Waitangi claims present a unique opportunity to provide redress to Māori for the past and ongoing grievances committed by the Crown, and through that redress and the accompanying focus on improved relations, to decolonise the relationship between the two. Despite this opportunity, there is a wide body of literature that suggests the outcomes of these settlements instead will perpetuate colonisation and uphold the political structures which allow for the on-going dispossession of Māori.  This thesis argues that existing Treaty settlement policy can be viewed as a continuation of the legacy of colonisation by stealth, entrenching the power of the colonial state while simultaneously offering redress and apologies for past grievances of the colonisation process which do not adequately challenge the underlying structures which give rise to those grievances. It is further argued, through the example of political rhetoric from the 2014 general election, that current political discourses support the implementation of colonising settlement policies and that those discourses reinforce notions of Western settler superiority.  This thesis explores a number of perspectives on settlements and decolonisation which support the claim that historical Treaty settlements perpetuate rather than challenge colonisation. I argue that the pressing concern emerging from the thesis is that the Crown can be to seen to be directing the Treaty relationship to a post-settlement world where the negotiated outcomes of Treaty settlements and the parties to them are the end point of colonisation and represent the future dynamic of the Crown-Māori relationship.</p>


2015 ◽  
Vol 7 (2) ◽  
pp. 167-175
Author(s):  
Adél Furu

In my paper I intend to examine how the historical marginalization of Sami and Kurdish history and culture affects the cultural identity of these ethnic groups. I discuss how recent political discourses and state interventions have influenced the images of the past and identity politics in the Sami communities living in Finland and in the Kurdish society living in Turkey. Furthermore, I describe how these assimilated minorities have alienated from their own identity due to a damage of their collective memory caused by devastating historical events. The paper also focuses on the ways these two minorities give meaning to the past and strengthen their cultural identities through different forms of art. Both Samis and Kurds express their identities in several creative ways. Their historical realities, individual histories, memories of assimilation and common values are reflected in joiks, folk music and cinema. These are strong ways of remembering and expressions of identity in both cultures. Traditional songs, films, documentaries reveal histories, reproduce cultures and shape the memories of both Sami and Kurdish people. Therefore, I will discuss how the patterns of their cultural memory have an impact on the representation of their identities in the above art forms.


IJOHMN ◽  
2021 ◽  
Vol 7 (4) ◽  
Author(s):  
Dr. Naeema Abdelgawad

Nuruddin Farah’s ‘Blood in the Sun’ trilogy is a socio-political voyage into the Somali life and consciousness. It is a serious attempt to explore the changes that befell the Somali society and converted into a poor, failure and famine struck state in the present though it was a powerful and rich state in the past. The trilogy is a documentation of the history of Somalia from a philosophical standpoint; it delves into clan and ethnic traditions and, at the same time, expounds the adverse consequences of colonisation that have been invoked by the first wave of the ‘Rush to Africa’ in the nineteenth century. The article is an endeavour to underline the complex status of subalternity of the Somalis whose palimpsestic historical and political situation forced a palimpsestic identity. Farah’s ‘Blood in the Sun’ trilogy enfolds three novels; i.e. Maps (1986), Gifts (1993), and Secrets (1998) which are reflective of the current failure social and political situation which negatively influences the identity of the natives. The article hopes to be the kernel of further studies handling the complex postcolonial identity of the Somalis from a historical-political perspective.


1998 ◽  
Vol 54 (3) ◽  
pp. 379-407 ◽  
Author(s):  
Paul Charney

With the Spanish conquest came racial miscegenation, depopulation, forced relocation, and migration, which resulted in the implosion of many ethnic (as well as linguistic) distinctions among the Indian peoples. Facilitating this implosion was a European-invented label “indio,” which eliminated—philosophically, juridically, and legally—virtually all ethnic differences. Yet it bestowed upon the Indian peoples a separate existence. In the Peruvian Andes, Indians themselves during rebellious episodes contributed to this ethnic leveling when they called for pan-Andean unity or the return of the pax incaica. To be sure, numerous Indian groups did not entirely loose their distinct identities, and the ethnic implosion itself varied in time and space. Ethnic differences could be maintained through the upkeep of cultural and racial traits, such as in dress, language, marital patterns, or territorial and social boundaries. In large measure, the leveling or disappearance of precontact ethnicities occurred at a faster rate in the urban environments where Indians from rural areas took up residence, or in any region where Spanish culture or non-Indian peoples predominated. There, the invented “indio” or new ethnicity was the viable alternative and thus stronger, while the autochthonous base and ethnic distinctions remained weaker. This weakness differentiated urbanized Indians from their rural counterparts who sustained their links to the past far longer.


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