scholarly journals Education of children (7–14 years) by ethnographic sources of the xix – first quarter of the xx century

2020 ◽  
Vol 1 (189) ◽  
pp. 44-48
Author(s):  
Tetiana Оkolnycha ◽  

The article is based on the analysis of ethnographic sources of the XIX – first quarter XX century characterized the features of the upbringing of children in adolescence East Slavic folk pedagogy. The article emphasizes that the main task of East Slavic society was preparing this stratum for a productive future working life. All the attention and efforts of adults were focused on further development of physical strength, deepening of experience and practical knowledge required for future activities in adulthood. Among the regulators social behavior of East Slavic infants plays an important role played a moral education. Involving young people in economic and production activities meant first of all, their gradual acquisition of the status of socially significant members rural community. The peculiarity of labor education and as a consequence, its effectiveness, was that the children were not preparing for future work, but were involved in it organically, gradually, due to the complications of different activities that alternated with each other. Educational processes aimed at mastering young men and women's types of work, were peculiar, almost separate, which are inherent their goals, content, forms, organization: the process of raising boys and the process raising girls. One of the ways of labor socialization of East Slavic children was their participation in the agrarian and ritual sphere is an important part activities in which there was a close connection with agricultural labor. Some rituals were accompanied by special games that contributed to the education of children with a special attitude to work as the most important human need. Hard agricultural work was of great importance physical education. The results of the study allowed us to identify ways physical education: in the family (tempering, nutrition), in the community games and entertainment), the use of folk medicine . According to research by ethnographers of the XIX – first quarter of the XX century, among regulators of social behavior of East Slavic children of infancy moral education played an important role. It turns out that the process is moral education took place as a gradual, gradual mastery of behavioral system inherent in the East Slavic cultural tradition. The mechanisms of proper behavior were encouragement and punishment.

2020 ◽  
pp. 158-160
Author(s):  
Салтанат Кошалиева

Аннотация: Бул макалада мектеп жашына чейинки балдардын ден соолугун чыңдоодо оюн технологиясын пайдалануунун өзгөчөлүктөрү талкууланат. Метепке чейинки курак баланын дене-бой жана психикалык ден соолугунун пайдубалын түптөөнүн чечүүчү этабы болуп саналат. Бул мезгилде органдардын ургаалдуу өнүгүшү жана организмдин функциялык системасынын калыптанышы жүрүүдө. Акыркы жылдары мектепке чейинки балдардын ден соолугунун начарлаганы туруктуу тенденцияга айланып, оорулуу балдардын саны көбөйүүдө. Мектеп жашына чейинки балдардын психикалык жана сүйлөө жөндөмдөрүн оюн аркылуу жакшыртып, жаңы механизмдерин иштеп чыгуу жагы каралган. Бала бакчанын негизги милдети - баланы өз алдынча жашоого даярдоо, жакшы адаттарга багыттоо менен тарбиялоо иши макалада каралган. Түйүндүү сөздөр: Ден соолук, бала бакчада, дене тарбия, элдик оюндар, тарбиялоо, ден соолукту чыңдоо, иш пландар, жаш муундар, коюлган талаптар, педагогикалык шарттар. Аннотация: В данной статье рассматриваются особенности использования игровых технологий в оздоровлении дошкольников. Дошкольный возраст является решающим этапом в формировании фундамента физического и психического здоровья ребенка. В этот период идет интенсивное развитие органов и становление функциональных систем организма. Наметившаяся в последние годы устойчивая тенденция ухудшения здоровья дошкольников, увеличение количества детей с нарушениями психического и речевого развития, диктует необходимость поиска механизмов, позволяющая изменить эту ситуацию. Основная задача детского сада - подготовить ребенка к самостоятельной жизни, дав ему для этого необходимые умения, навыки, воспитав определенные привычки. Сегодня в дошкольных учреждениях уделяется большое внимание здоровье сберегающим технологиям, которые направлены на решение самой главной задачидошкольного образования – сохранить, поддержать и обогатить здоровье детей. Ключевые слова: Здоровье, детский сад, физическое воспитание, народные подвижные игры, физические упражнения, общеобразовательная школа, учащиеся, воспитание, оздоровление, подрастающее поколение, предъявляемые требования, педагогические условия, теория и практика физического воспитания, подвижные игры. Abstract: This article discusses the features of the use of game technologies in the rehabilitation of preschoolers. Preschool age is a crucial stage in the formation of the Foundation of physical and mental health of the child. During this period there is an intensive development of organs and the formation of functional systems of the body. The steady tendency of deterioration of health of preschool children outlined in recent years, increase in number of children with violations of mental and speech development, dictates need of search of the mechanisms allowing to change this situation. The main task of the kindergarten is to prepare the child for independent life, giving him the necessary skills, bringing up certain habits. Today, preschool institutions pay great attention to health-saving technologies, which are aimed at solving the most important task of preschool education – to preserve, support and enrich the health of children. Key words: Health, kindergarten, physical education, folk outdoor games, physical exercises, secondary school, students, education, rehabilitation, the younger generation, the requirements, pedagogical conditions, theory and practice of physical education, out-door games.


2021 ◽  
Vol 67 (06) ◽  
pp. 54-57
Author(s):  
Zülfiyyə Asim qızı Yolçiyeva ◽  

As we know, there are many fields of pedagogical science. One of the most important areas is special pedagogy. Special pedagogy studies the issues of education and upbringing of children with physical and mental disabilities. People with disabilities are those who are relatively disabled in terms of any part of the body or the brain. In our country, special attention is paid to the education of people with disabilities. Inclusive education creates conditions for the protection of social equality, education and other special needs of children with disabilities. According to the teaching methodology, inclusive education prevents discrimination against children, allows people with various diseases to get a perfect education and succeed. Its main task is to create an environment for vocational training of people with disabilities. In modern times, people with disabilities should not be seen as sick, but as people with disabilities. This shapes the social approach to disability. The social model allows these children to exercise their rights to develop their skills. The purpose of inclusive physical education is to teach students to move together, which promotes the improvement and development of human psychophysical abilities. Different exercises should be chosen for each lesson and combined in such a way as to have a comprehensive effect on the body and ensure that each student can perform. It is necessary to ensure the general requirements and their specificity when arranging lessons. Sports have a great impact on the development of the personality of children with disabilities as normal children. Sport is one of the most important conditions for everyone and is acceptable for any age group. All these procedures are more effective when performed in unison. Let's protect our child's life together for a healthy life and step into a healthy future Key words: Inclusion, inclusive education, inclusive physical education, a person with disabilities, special education


2020 ◽  
Vol 9 (1) ◽  
pp. 245-250
Author(s):  
Sergey Aleksandrovich Klychkov

The paper substantiates the urgency of the problem of educating a person whose body and spirit are in harmonious unity - a healthy person both physically and morally. As one of the ways to solve this problem, the development of a moral personality within the framework of physical education is proposed. Evidence of the relationship of the physical and moral development of man in the process of education is given. The situation is substantiated that education is an introduction to values and it is proved that education of a person in harmony of body and spirit is possible in the process of his involvement in the values of physical culture and moral values. The specificity of value is revealed as a conscious meaning that defines a persons attitude to the world, to people and to himself and shows the place of relations in moral culture and in physical culture of a person. It is proved that values can be both components of physical culture, embodying ideals and ideas about the standard of a physically perfect person, and components of moral culture (a standard of moral man). The correlation of moral values and values of physical culture is determined and specific values are identified that are the value foundations of the unity of physical and moral education: freedom, justice, dignity, culture, moral perfection, mercy, intellectuality. The essence of the moral component of physical education is revealed. It consists in the fact that in the process of such education personalitys attitude to health, to a healthy lifestyle, to himself and to other people, as well as human morality are developed.


PALAPA ◽  
2021 ◽  
Vol 9 (1) ◽  
pp. 137-181
Author(s):  
Nurhadi Nurhadi ◽  
Muhammad Irhamuddin Harahap

Duties and responsibilities of teachers are not limited in society, even teachers included in this case are essentially strategic components that have an important role and responsibility in determining the progress of the nation's life and become the foundation of expectations of children's parents to make their children good children (anaks haleh) who know how to carry out their religious obligations and have a noble character (akhlak al-karimah). This study aims to determine; What are the Responsibilities of Teachers in Islamic Education according to Hasan Langgulung's Thought ?. What are the Responsibilities of Teachers in Islamic Education according to Buya Hamka's Thought ?. What is the relevance of Hasan Langgulung and Buya Hamka's thoughts on the Responsibilities of Teachers in Islamic Education ?. This research is a library research that uses various sources of literature as a source of research data. Primary data sources are the book Hamka Institution of Life and Budi and Hasan Langgulung Man and Education, An Analysis of Psychology, Philosophy and Education. While secondary data sources in research are books, articles, magazines, newspapers, or other sources, which are then drawn from these data. Based on the results of the processed data, it can be seen that the responsibilities of Teachers in Islamic Education according to Buya Hamka's thinking based on the explanation above, then the responsibility of educators namely educating: a). Faith Education; b). Moral education (morals); c). Physical education (physical and spiritual); d). Community social education; e). Intellectual education. While the Responsibility of Teachers in Islamic Education according to Hasan Langgulung's Thought covers at least 7 things, namely: a). Religious education which includes religious education, aqeedah and worship; b). Moral education (morals); c). Physical education which includes physical education and health; d). Psychological education consisting of psychiatric education and feelings; e). Community social education; f). Intellectual education. The relevance of the thoughts of Buya Hamka and Hasan Langgulung about the Responsibilities of Teachers in Islamic Education can be seen that Education basically revolves around science, charity, morals, and justice. All three are concepts that must be interconnected in the education process. Education for humans is not only to fulfill internal interests as dynamic creatures, but also external interests, namely the orderly and harmonious organization of human civilization.


Author(s):  
Chen Huazhong

The basic conception of Confucius' philosophy is ren, i.e., humanity, while humanity is at the same time the leitmotiv of our epoch. This accounts for why the Confucian idea is close to contemporary readers and why his teaching principles and methods has maintained vitality throughout history. Confucius explained humanity as 'to love the people,' or 'to love the masses extensively.' This led him to provide equal opportunities education and to carry out teaching activities in dialogue with his disciples. The overall development of everyone's potential ability constitutes the most important part of Confucius' notion of humanity. He practiced moral education, intellectual education, physical education and aesthetic education through his 'six artcrafts': 'The wise have no perplexities, the humanists have no worries, the courageous have no fears.' His philosophy originated from his political practice and teaching activity. Based on experience, its principles and methods are pragmatic rather than speculative. Confucius has been honored as a paragon of virtue and learning by Chinese people for thousands of years. The main documents of Confucian philosophy consists in recorded dialogues and discourses with his disciples: The Analects. Thus it may seen that his lectures sent forth an amiable intimacy, and his philosophic discourses were characterized distinctively by an element of feeling.


Author(s):  
Sandra Štollová

The Turner movement, founded in the beginning of the 19th century by Friedrich L. Jahn, played an important role in organizing leisure time activities of the Sudeten German population during the first half of the 20th century. After splitting from the Austrian Turners, the Sudeten German Turners took over not only the methodology of practice, but also incorporated some of their ideological standpoints. At the beginning, Sudeten German Turner clubs considered themselves apolitical; the main goal of the Sudeten German Turners was physical and moral education of youth. Notwithstanding this original purpose, over time they became a political tool for Sudeten German political representation and executors of various forms of sedition towards the Czechoslovakia. Not even strong ideological contradictions within the Turner movement stopped it from becoming isolated from other Czechoslovak sport organizations and from disseminating pan-German goals and ideas in Czechoslovakia. The Turners provided Sudeten German youth not only with physical education; the organization became an influential tool of socialization as well. This paper reveals the political goals of Sudeten German Turner clubs in the terms of its historical development and provides an overview of the most important Sudeten German Turner club DTV (Deutscher Turnverband). It also clarifies how, the originally physical education-orientated DTV contributed to the breaking-up of Czechoslovakia.


2021 ◽  
Vol 14 ◽  
pp. 169-181
Author(s):  
Jolanta Ługowska

Non-human residents of the mountains as well as exciting encounters with them are the subjects of two types of accounts: naive and sophisticated. The former is associated with the perspective of a carrier of folk tradition; it reveals a collective point of view, it is a “local” story rooted in specific cultural tradition supported by the experience and testimony of the local authorities. A sophisticated narrative is characteristic of original texts thematically linked to the mountains and mountaineering. While folkloristic texts are dominated by a tendency to identify the extraordinary event narrated with a traditional cultural pattern and its peculiar precedents (a whole series of similar events attested by reliable witnesses), in literary works (by, for example, Rafał Malczewski, Wawrzyniec Żuławski or Jan Długosz) the narrator focuses on his own experiences, sensations and emotions, on presenting his own vision of the event, often with a characteristic question mark concerning the status of the reported events. Yet both types of accounts — taking into consideration obvious cultural differences and in the case of literary works also those relating to the sphere of writers’ intentions — seem to share the universal human need to experience a particular kind of fear defined by Rudolf Otto as misterium tremendum. It denotes the eternal human fascination with the sphere of the uncanny, related in the case of the Tatra tales under analysis to a peculiar intuition — demonstrated in them – of the presence in the mountains of supranatural beings, demons and ghosts. 


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