scholarly journals Local Strategies for Economic Survival in Touristically Volatile Times: An Indonesian Case Study of Microvendors, Gendered Cultural Practices, and Resilience

2018 ◽  
Vol 18 (4) ◽  
pp. 287-301
Author(s):  
Kathleen M. Adams
Author(s):  
Anna Michalak

Using the promotional meeting of Dorota Masłowska’s book "More than you can eat" (16 April 2015 in the Bar Studio, Warsaw), as a case study, the article examines the role author plays in it and try to show how the author itself can become the literature. As a result of the transformation of cultural practices associated with the new media, the author’s figure has gained much greater visibility which consequently changed its meaning. In the article, Masłowska’s artistic strategy is compared to visual autofiction in conceptual art and interpreted through the role of the performance and visual representations in the creation of the image or author’s brand.


Societies ◽  
2019 ◽  
Vol 9 (3) ◽  
pp. 58
Author(s):  
Placido

In this article I discuss how illegal substance consumption can act as a tool of resistance and as an identity signifier for young people through a covert ethnographic case study of a working-class subculture in Genoa, North-Western Italy. I develop my argument through a coupled reading of the work of the Centre for Contemporary Cultural Studies (CCCS) and more recent post-structural developments in the fields of youth studies and cultural critical criminology. I discuss how these apparently contrasting lines of inquiry, when jointly used, shed light on different aspects of the cultural practices of specific subcultures contributing to reflect on the study of youth cultures and subcultures in today’s society and overcoming some of the ‘dead ends’ of the opposition between the scholarly categories of subculture and post-subculture. In fact, through an analysis of the sites, socialization processes, and hedonistic ethos of the subculture, I show how within a single subculture there could be a coexistence of: resistance practices and subversive styles of expression as the CCCS research program posits; and signs of fragmentary and partial aesthetic engagements devoid of political contents and instead primarily oriented towards the affirmation of the individual, as argued by the adherents of the post-subcultural position.


2021 ◽  
Vol 13 (15) ◽  
pp. 8399
Author(s):  
Sally Adofowaa Mireku ◽  
Zaid Abubakari ◽  
Javier Martinez

Urban blight functions inversely to city development and often leads to cities’ deterioration in terms of physical beauty and functionality. While the underlying causes of urban blight in the context of the global north are mainly known in the literature to be population loss, economic decline, deindustrialisation and suburbanisation, there is a research gap regarding the root causes of urban blight in the global south, specifically in prime areas. Given the differences in the property rights regimes and economic growth trajectories between the global north and south, the underlying reasons for urban blight cannot be assumed to be the same. This study, thus, employed a qualitative method and case study approach to ascertain in-depth contextual reasons and effects for urban blight in a prime area, East Legon, Accra-Ghana. Beyond economic reasons, the study found that socio-cultural practices of landholding and land transfer in Ghana play an essential role in how blighted properties emerge. In the quest to preserve cultural heritage/identity, successors of old family houses (the ancestral roots) do their best to stay in them without selling or redeveloping them. The findings highlight the less obvious but relevant functions that blighted properties play in the city core at the micro level of individual families in fostering social cohesion and alleviating the need to pay higher rents. Thus, in the global south, we conclude that there is a need to pay attention to the less obvious roles that so-called blighted properties perform and to move beyond the default negative perception that blighted properties are entirely problematic.


2021 ◽  
pp. 009579842110026
Author(s):  
Edward D. Scott ◽  
Nancy L. Deutsch

This case study examines the way an adolescent Black boy extends his kinship network as a part of navigating and demonstrating agency in mentoring relationships with nonparental adults. We purposively selected one participant, Bodos, from the sample of a larger mixed-method study involving youth, aged 12 to 18 years, in the southeastern United States. Drawing on narrative methodology, we used a holistic-content approach to analyze Bodos’ responses to semistructured interviews. Bodos used several narratives to describe his experiences. We offer three findings: (a) Fictive kinship is a positive feature of Black adaptive culture that can be leveraged by Black youth as a tool for creating a distinct relational dynamic with their mentors, (b) adolescent Black boys possess skills and knowledge that both preexist and emerge within positive mentoring relationships, and (c) youth agency and expectations manifest in mentoring relationships to inform and influence those adults’ significance. This case study furthers the field’s understanding of how cultural practices can positively influence relational development and create a unique relational context and experience.


Author(s):  
Kin Wai Michael Siu ◽  
Giovanni J. Contreras

Although the importance of casual and spontaneous personal interaction in informal learning is generally well acknowledged, less is known about which world regions or countries have cultures of personal interaction that foster these characteristics. This information is important because without it policymakers struggle to select appropriate actions to improve learning and education. In this case study of China, the authors investigate the characteristics of personal interaction there and consider their effects on informal learning. They present a systematic reflection on the literature about the culture of personal interaction in China and how these interaction practices facilitate informal learning. China is strongly influenced by Confucianism, which with other cultural practices such as guanxi (??), shapes personal relations in unique ways that have important implications for informal learning. The authors hope that this analysis sets a precedent for future studies about China and other parts of the world.


Born to Write ◽  
2020 ◽  
pp. 233-235
Author(s):  
Neil Kenny

Chapters 16–19 are a case study of the family that produced the best-selling vernacular literary author of sixteenth-century France: Clément Marot. The example of this family also provides one way of examining the relationship to family and social hierarchy of a genre of writing that was fundamental to literate culture: poetry. The aspiration to social ascent was only one of the reasons why poetry was so widely composed in sixteenth-century France, but it was a key one. Like other cultural practices—ranging from dress and heraldry to forms of address—poetry was therefore itself part of the very mechanics that constructed social hierarchy.


2019 ◽  
Vol 15 (2) ◽  
pp. 168-179
Author(s):  
Kanako Uzawa

This article illustrates living experiences of Ainu cultural practices by the students of Urespa. Urespa is a self-motivated, non-profit social initiative or association founded in 2010 by Professor Honda Yuko at Sapporo University with the aim of bringing Ainu and Wajin students together in a curriculum-based environment to co-learn the Ainu language and Ainu cultural practices. In the Ainu language, urespa means “growing together”. The article draws on the author’s fieldwork with Urespa in Sapporo, Hokkaido, in 2016 in focusing on a new way of practising Ainu culture in an urban setting in the 21st century. The article, therefore, focuses on Ainu cultural revitalisation, everyday cultural practices, and on how it plays out within Urespa in a context of decolonisation and self-determination in Japan.


2018 ◽  
Vol 28 (4) ◽  
pp. 333-356
Author(s):  
Helen Sampson

Abstract This paper explores some of the different relationships that horses and humans experience in the case study country of Wales. In doing so, it pays attention to differential patterns of equine care/lack of care and explores these from a sociological perspective considering evidence of the potential impact of cultural practices and socio-economic status in particular. The paper concludes that access to common lands and “fly grazing” may be associated with specific values and norms which may result in equine neglect, while indicators of socio-economic deprivation and patterns of equine neglect do not seem to be related. The paper highlights the variation in equine care across this relatively small national population and suggests some areas where further explanatory work could usefully be undertaken in order for us to better understand the care-relationships between horses and their keepers.


2011 ◽  
Vol 18 (2) ◽  
pp. 179-200 ◽  
Author(s):  
Emma Lees

AbstractThis article considers the measures being taken in Bhutan to support the cultural practices and traditions of weaving as Bhutan rapidly moves to modernize. Woven cloth is one of a number of artisan practices in Bhutan that contribute to a unique body of intangible cultural heritage, and a distinctive and instantly recognizable Bhutanese identity. Cloth and cloth production have come to have significant influence on the cultural, socioeconomic and political, as well as the ceremonial and religious life of the people of Bhutan. However with modernization and an increasingly global outlook, many socioeconomic transformations are taking place, challenging traditional cultural practices to remain relevant and viable to younger generations. Bhutan offers a unique case study as a country engaging only relatively recently with globalization after a long history of cultural isolation. Bhutan also offers up a unique policy response to modernization, its Gross National Happiness (GNH) measure, which attempts to embody a strong social, cultural, and environmental imperative within the development process. This article will analyze the various measures taking place to maintain cultural identity and cultural practices within the context of development policy and practice, and will link this discussion to measures and approaches taking place at an international level by agencies such as UNESCO.


2018 ◽  
Vol 22 (4) ◽  
pp. 387-404
Author(s):  
Jeroen Stevens ◽  
Bruno De Meulder

This article will unfold a longe durée spatial biography of the urban area of Bixiga (São Paulo, Brazil) to probe the particular role of space in the conflation of different cultural practices and territorial claims. The extended case study bridges indigenous, colonial, and postcolonial urbanization as they amalgamated an intricate assemblage of material and cultural strata. Combined historical urban analysis and fieldwork allow to uncover how the resulting urban milieu integrates discrepant urban worlds, perpetually iterating between centrality and marginality, innovation and degradation, oppression and resistance. Building on Foucault’s (1984) conception of heterotopia, Bixiga will surface as an allotopia, a place that accommodates, cumulates, and celebrates a multitude of differences. It sheds light, this way, on more insurgent histories of urbanism, where urban space is piecemeal forged through contentious struggles over space in the city.


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