Dziedinošās darbības un to veicēji folkloras un valodas liecībās

Author(s):  
Ieva Ančevska

This article summarizes the various healing-related activities used in the Latvian healing tradition. To explain these activities and describe their performers and specialization, folklore sources and linguistic materials were used. The aim of this article is to demonstrate the diversity of folk healing activities and their names, while also clarifying their nature and use as much as possible. The linguistic and etymological analysis was used to investigate the healing activities and the names of their performers, but folklore examples were used for clarifying the meanings. By studying the healing tradition, the names of medical practitioners were collected from various sources, adding up to over 60 labels. When compiling the report, the representatives of the healing activities were divided into conditional groups according to the type of their main medical activities. Thus, the following groups of healing activities were formed: healing activities using the body, actions with spoken word and blowing, ritual and magic activities, defense techniques and liberating rituals. In addition to the medicinal practitioners who were active in healing, there were also counselors who sought out the causes of diseases through various means and searched for their best remedies. The survey in the article shows that the healing tradition uses diverse and specialized medical terms. However, as the examples show, most of them have used a combination of different practices. The name of the healer in question usually described the skills that were particularly developed and had been used most frequently. During tradition bans, names of healers became more general, and tabooed names were used instead. The general term “healer” has only been naturalized into society after the restoration of national independence.

Author(s):  
Parul Baghel

Cold is generally characterized by initial symptoms of a stuffy nose, sore throat, runny nose, mild fever, headache, mild fever. Infection of cold is a viral infection. The cold lasts for a maximum of two weeks. Cold primarily affects the nose and throat, mainly the upper respiratory tract and throat are affected. The cause of cold is a viral infection, many viruses are responsible for cold. The treatment prescribed by medical practitioners involves analgesic, antihistamine, decongestant, nasal steroids. All medicines show side effects like dizziness, drowsiness, blurred vision. Thus, there is a need to find a treatment for a cold having no therapeutic side effects. Yoga is now a days followed as a way to live a healthy life.  B.K.S Iyengar yoga focuses on precise physical ailment of the body with particular postures. Very few studies on the effectiveness of B.KS Iyengar yoga have been conducted. The current survey focuses on finding the efficacy of performing specific yoga sequences for cold.


Author(s):  
Barbara M. Benedict

This essay asks when and how did early periodical advertisements identify or solicit consumers by gender? In response to this question, Barbara Benedict analyses the representations and self-representation of women medical practitioners (physicians and apothecaries) and the female body in handbills and newspaper advertisements from 1650 to 1751. It argues that the rough-and-tumble world of advertisement provided women with opportunities to capitalise on their gendered physicality, despite the social and gender prejudices this move entailed. Benedict illuminates how medical ads by women physicians occupy an ambiguous position as simultaneously participants in the public world, the printed marketplace, and as privileged or limited by their special connection to domesticity, and particularly to the body. Print, the essay concludes, enabled early female medical practitioners to compete in the medical marketplace.


Author(s):  
Alannah Tomkins

Medical practitioners who were accused of committing violent crime against the bodies of people other than patients presented both the profession and the public with a problem. Both professional bodies and the lay public desired doctors to be social heroes, inhabiting the role of expert witness and protecting the body rather than appearing as a defendant. This study of practitioners accused of either rape or murder finds the limits of medical competition, as men accused of rape were likely to be acquitted to courtroom applause. Medical murderers, on the other hand, offered the profession viable scapegoats to reinforce the impression that the medical fraternity was willing to admit to limited instances of wrong-doing.


2010 ◽  
pp. 4174-4188
Author(s):  
Aine Burns ◽  
Caroline Ashley

The kidney plays a critical role in the elimination of many drugs from the body, hence consideration should be given to a patient’s renal function whenever any drug is prescribed. Much kidney disease is unrecognized, but the widespread reporting of estimated glomerular filtration rates (eGFR) has brought greater awareness of the prevalence of chronic kidney disease (CKD) and thereby encouraged medical practitioners to take account of reduced renal function when prescribing. CKD is very often one of many coexisting comorbid conditions, especially in elderly patients, when particularly careful thought must be given to appropriate drug dosing and the possibility of drug interactions....


Author(s):  
Mark Hertica

This chapter presents translations and interpretations of six women's songs that speak to the power of the feminine voice and the feminine soul. These songs feature feminine shape-shifting relations between birds and women, fish and women, and similar mimetic transformations in history, such as the rubber boom. In this context, the spoken word becomes musicalized, and the body realizes different cosmological capacities. The chapter shows that the aesthetic features of these songs resonate with the mythological and metaphysical qualities of the Iluku bird, discussed in Chapter 3. These women's songs are also a form of shamanic practice in which the singer experiences her body as a special locus of subjectivity as defined by relations with birds and other alters. When women sing, they report feeling the power (ushay) “in their flesh” (paygunác aychay) of the birds or animals about which they sing.


Mäetagused ◽  
2020 ◽  
Vol 78 ◽  
pp. 89-110
Author(s):  
Anu Korb ◽  

The article is based on manuscripts as well as sound and video recordings on folk medicine collected during fieldwork conducted by the researchers of the Estonian Folklore Archives in 1991–2013 from Estonians born and raised in different Siberian Estonian communities. The ancestors of the visited Estonians had either left their homeland in search of land in the last decades of the 19th and the beginning of the 20th centuries or were descendants of those deported and exiled by the Russian tsarist authorities in the first half of the 19th century. Fieldwork at Siberian Estonians in the last decade of the 20th century enriched the Estonian Folklore Archives with invaluable lore material, including the material related to folk medicine. Although the advance of the state medicine system with small hospitals and first aid posts had reached Siberian villages half a century before, and the activity of healers had been banned for decades, the collectors were surprised by the number of healers in villages and the extent of the practical use of folk medicine. The folk medicine tradition was upheld mostly by older women (as was the case also with other fields of lore), which resulted, on the one hand, from the demographic situation, and, on the other hand, from women’s leading position in the preservation of communal traditions. In the older Siberian Estonian communities, which had been established by the deportees (e.g. Ülem(Upper)-Suetuk, Ryzhkovo), it was believed that healing words and skills were available and could be learned by anyone; they were often compared to God’s word. Some people thought that knowledge and skills could only be shared with those younger than yourself. In the villages established by exiles people were considerably more cautious about passing on healing words and the like. In most villages with southern Estonian background, healing charms were kept in secret, as it was believed that when sharing their knowledge, the healers would lose their abilities. It was only at their death’s door that the healers selected their successor. Not all the people who were offered to learn the healing skills were ready to accept the responsibility. The first or last child in the family was thought to have more prerequisites for becoming a good healer. In the first decade of the 21st century, the situation with passing on the healing words and skills had changed considerably in older Siberian villages. Many of the healers had passed away, and there were not enough young people who were interested in continuing the tradition. So the healing skills inevitably concentrated into the hands of a few wise women. Currently, the folk healing tradition in Siberian Estonian communities is fading away, above all, due to the fast aging and diminishing of the communities.


Author(s):  
V. Yu. Bogachev ◽  
D. A. Rosukhovski ◽  
D. A. Borsuk ◽  
O. A. Shonov ◽  
H. P. Manjikian ◽  
...  

Recently collated scientific data on the management of C1 clinical class of chronic venous disorders; wide prevalence of the disease and high variability amongst medical practitioners in relation to managing this category of patients and absence of any regulatory documents has prompted the development of clinical guidelines for the treatment of patients with reticular varicose veins and telangiectasias of the lower extremities and various parts of the body. These guidelines have been developed by a self-regulated organization Association “The National College of Phlebology”. The purpose of the de novo guidelines is to systematize the existing evidence and offer minimal standards of care for chronic venous disorders in C1 patients.


Author(s):  
Valentina Valentini

This chapter examines the vocal and sonorous dramaturgy of a series of performances by the Italian experimental theatre company Socìetas Raffaello Sanzio, fromSanta Sofia(1986) to the cycleTragedia Endogonidia(2002–2004). The company aimed to create a new language calledGeneralissima, to satisfy the need for a re-foundation of theanti-logosof the word. Thus it experimented with the conflict that exists between voice and body and between the spoken word and action. The voice constitutes a terrain for experimentation, an adequate domain for the theatre to be regenerated, using the body to the side of technological manipulation of the voice. The aim is to allow the story to be told by sound, by the materiality of the voice, of the text and of the senseless utterances, together with the tactile sensations created by the physical characteristics of the environment.


Author(s):  
Francesca Bray

This volume breaks new ground in the history of East Asian biopolitics, offering the first broad-based exploration of gender and health in the region during the long twentieth century. The core theme is the complex meshing of biology, body, and citizen that underpins projects of biological nation building and molds the forms of modern subjectivity. The nine case studies presented here, spanning Japan, Korea, China, Taiwan, and Hong Kong from the 1870s to the present, demonstrate just how tightly concerns with gender and health have been woven into the enterprise of modernization and nation building throughout the period. Colonial powers and medical associations, government bureaucrats, military personnel, and pharmaceutical companies as well as scientists, educators, and medical practitioners contributed to the legitimation and popularization of evolving scientific discourses and interpretations of the gendered body, sex, and reproductive health. As novel visions of the body and its possibilities took shape, new expressions of individuality, sociality, transgression or resistance, new desires, and fears emerged. Across the region and over the decades, norms and ideals, techniques, terminology, and forms of scientific or cultural authority circulated and converged, faded and resurfaced. In mapping such flows, influences, and reactions, the volume highlights the prominent role that the biopolitics of health and gender has played in knitting and shaping the East Asian region as we know it today....


2021 ◽  
pp. 3-17
Author(s):  
Frédérique de Vignemont ◽  
Victor Pitron ◽  
Adrian J. T. Alsmith

The body schema is commonly defined as the representation of a body for action. But what do we mean exactly by that? What makes the body schema so special? The type of information that it represents? The way this information is represented? Or the function of the representation? And is there more than one type of body schema? There is a sense indeed in which the term ‘body schema’ is ambiguous, in that it functions as a general term that groups together various body representations intervening at different stages in motor control, representing short- or long-term properties, used for positive or negative affordances. In addition, one might want to distinguish between local body schemata, which represent body parts, and a global body schema, which represents the body as a whole. But is this latter holistic representation really necessary? Here this chapter will present a detailed characterization of the manifold of representational processes involved in what we commonly refer to as the body schema, as well as the key mechanisms that contribute to their construal.


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