scholarly journals A jó, a rossz és a csúf

2018 ◽  
Vol 57 (1-2) ◽  
Author(s):  
Sándor Bazsányi

The essay tries to examine the influence of dezső Kosztolányi with the help of three contemporary poets, György Somlyó, ottó tolnai and Szilárd Borbély. One of them looks at Kosztolányi’s poetry from a classical modern, the other from an avant-garde modern, and the third one from a postmodern point of view.

PEDIATRICS ◽  
1957 ◽  
Vol 20 (3) ◽  
pp. 552-556
Author(s):  
Reginald S. Lourie

FROM the viewpoint of the pediatric psychiatrist, the problems of obesity, as seen clinically, can be thought of as having three layers. The first is constitutional, better described as physiologic, which may be broken down into genetic and structural elements. The second is psychologic, consisting of the values that food intake or the obesity itself come to have. The third layer is made of the cultural and social reactions to food and fat. These attitudes encountered inside and outside the home intermesh in their effects with the physiologic and psychologic levels. These, in turn, are also interwoven, until one cannot separate one layer from the other. However, when individual cases are scrutinized they reveal the pathology at one layer or the other to predominate and indicate where efforts to modify the abnormality might best be directed. Incidentally, the same levels operate on the other side of the coin, anorexia. From the practical point of view, let us consider the natural history of obesity and the clinical varieties one sees in practice, and let us see how the three-layer concept fits. First, as pointed out by Gordon, there is a tendency to be complacent or even pleased with obese infants. At level one, the physiologic, such constitutional factors as those present in the neonate born with an excessive quantity of pepsinogen secreted by the gastric mucous membrane could have the effect of producing as Mirsky points out, a relatively intense or even continuous hunger, and make greater demands on its mother for nursing.


Author(s):  
Carlos Pereda

In this article, several levels in which can be proposed/presented the old dilemma of liberty and determinism are discussed and which is the task of critical thought or, particularly, of this critical thought that is philosophy. On the one hand, this dilemma is confronted in its metaphysical side. On the other, its epistemological and ethical implications are considered. Along this multiple levels I particularly consider the crash between the point of view of the first person and the third person.


1992 ◽  
Vol 34 (1) ◽  
pp. 168-184 ◽  
Author(s):  
Gyan Prakash

The problem with Prakash, O'Hanlon and Washbrook conclude, is that he tries to ride two horses at once—one Marxist, the other poststructuralist deconstructionist. ‘But one of these may not be a horse that brooks inconstant riders. …’ So, they say we must choose only one to ride on, not both because the two, in their view, have opposing trajectories. One advances historical understanding and progressive change, the other denies history and perpetuates a retrogressive status quo. Posed in this manner, the choices involve more than a dispute over which paradigm provides a better understanding of the histories of the third world and India. At stake is the writing of history as political practice, and the only safe bet, from their point of view, is Marxism (of their kind), not the endless deferral and nihilism of deconstruction and postmodernism. Having set up this opposition, O'Hanlon and Washbrook's either/or logic has no place for the productive tension that the combination of Marxist and deconstructive approaches generates. They are uncomfortable with those recent writings that employ Marxist categories to analyze patterns of inequalities and exploitation while also using deconstructive approaches to contend that Marxism is part of the history that institutionalized capitalist dominance—approaches which argue that although Marxism can rightfully claim that it historicizes the emergence of capitalism as a world force, it cannot disavow its history as a nineteenth-century European discourse that universalized the mode-of-production narrative.


1974 ◽  
Vol 52 (1) ◽  
pp. 40-48 ◽  
Author(s):  
Antoine Yaccarini

A comparison is made, between three methods for visualizing the Minkowski space, in view of their application to relativistic kinematics.The velocity manifold method, in which a vector is represented by a point on the upper sheet of the unit-radius hyperboloid, presents two advantages: there is no distortion of angles, and the method is independent of the choice of any particular frame or observer. It is, however, limited to the representation of positive timelike vectors.The Cayley map method allows the representation of spacelike as well as timelike vectors, but it has two drawbacks: it distorts the angles, and it depends on the choice of a reference system.In the third method, the use of a unified space–time formalism permits one to visualize any kind of vector. This method generalizes the velocity manifold method, and presents the same two advantages: it provides us with a conformal representation, which is independent of any particular observer.We also present a rather concise comparison between two covariant methods of calculation, considered from the point of view of relativistic kinematics. One method is the familiar tensor calculus; the other is the spinor calculus, based on the representation of four-vectors by matrices.


2018 ◽  
Vol 14 (3) ◽  
pp. 115-130
Author(s):  
A. A. Lukashev

‘Abd al-Rahman Jami is known mostly as a poet. Nevertheless, his contribution to Islamic philosophy is also considerable. He was a follower of Ibn Arabi — the founder of the philosophical tasawwuf, whose works were very infl uential in the classic Iranian thought. The philosophy of Jami was outlined in a number of his works, among them are the commentary to the “Fusus al-Hikam” by Ibn Arabi and a short treaty “The commentary to the ruba‘yat” that contains 49 ruba‘i by Jami with his own commentary. This is one of his most important works, explaining the matter of wahdat al-wujud. This article gives an excursus to this treaty, making an accent at the Jami’s interpretation of the necessary being at the context of his epoch of thought. We try to show, that his philosophy, on one hand, deals very much with the works by Ibn Arabi and Suhrawardy, inherits their concepts and problems, so it cannot be properly understood apart from their works. On the other hand, Jami has his own point of view to the philosophy concepts of his teachers. For instance, he gives us a typology of beings, that includes three stages. The fi rst, the lowest one is the stage of a beings whose being is diff erent to their selfness (dhat). They are the things, that surround us every day and passively accept being from an external source. The second one is the being whose selfness is diff erent to its being, but its reality (haqiqa) cannot be seen apart from it. It’s an active matter (the mentioned “source”), that gives being to the beings of the fi rst stage. And the third stage is the simple being, the same to the God’s selfness, that unites the fi rst and the second stages.


2019 ◽  
Vol 41 (2) ◽  
pp. 55-77
Author(s):  
Piotr Szymaniec ◽  
Lech Kurowski

ECONOMIC POLICY OF THE THIRD REICH PRESENTED BY POLISH ECONOMISTS OF THE 1930S AND 1940SThe aim of this paper is to present Polish pre-war literature on Nazi economic policy and to compare Leopold Caro’s views with analyses of a well-known postwar economist, Paweł Sulmicki, presented in his doctoral thesis of 1946. The comparison of these two interpretations enables the authors to show not only the change of views on the totalitarian economy of Germany, but also the transformations that took place in the Polish theory of economics at that time. In terms of methodology, the work of Leopold Caro published in 1938 did not go beyond what the German historical school offered. Paweł Sulmicki, on the other hand, explained the processes taking place in the German economy from the point of view of the theory of multiplier which was relatively new at that time. Sulmicki did not explicitly state that the phenomena analyzed by him were paradoxes in the light of Keynesian theory, but he described the factors that led to the success of the economic policy at a low level of the multiplier.


2020 ◽  
Vol 8 (3) ◽  
pp. 1247-1257

In fact, the entrances are part of the mosques that cut people off from the outside space and join them to the spiritual atmosphere. Besides, throughout the indirect entrance, an individual can prepare its thoughts and soul to connect to special spiritual environment. This essential traits of entrance reveals its conceptual connection. The present study develops a descriptive-analytical and comparative interpretation and tries to provide an answer to the question of similarities and differences of facade of Saheb Ol-Amr, Zahiriyeh, Maghsoudiyeh Square and Haj Safar Ali mosques in the Safavid period in Tabriz. To provide an optimal structure for facade design, the three factors of entrance shape, the elements of entrance and the components of the entrance were employed in this comparison. The results show the similarities and reveal major differences among these mosques. Additionally, pairwise analysis performed with Expert choice software draws the importance of each factors considered in facade design. The shape of entrance has the ratio of 36%, the following proportions are occupied by components of entrance (35%) and elements of the facades with the coefficient of 31%. Each parameter provides various suggestions. The shape and elements of entrance, draw Saheb Al Amr Mosque in the first place. On the other hand, Haj Safar Ali assesses the first location from the components’ suggestions. While, Saheb Al Amr Mosque has been achieved the third place from this point of view. Both numerical and statistical analysis recommends that Saheb-Ol Amr mosque is the most well-known mosque among the other mosques in the study.


Gesture ◽  
2018 ◽  
Vol 17 (1) ◽  
pp. 158-175 ◽  
Author(s):  
Fey Parrill ◽  
Kashmiri Stec

Abstract Events with a motor action component (e.g., handling an object) tend to evoke gestures from the point of view of a character (character viewpoint, or CVPT) while events with a path component (moving through space) tend to evoke gestures from the point of view of an observer (observer viewpoint, or OVPT). Events that combine both components (e.g., rowing a boat across a lake) seem to evoke both types of gesture, but it is unclear why narrators use one or the other. We carry out two manipulations to explore whether gestural viewpoint can be manipulated. Participants read a series of stories and retold them in two conditions. In the image condition, story sentences were presented with images from either the actor’s perspective (actor version) or the observer’s perspective (observer version). In the linguistic condition, the same sentences were presented in either the second person (you…) or the third person point of view (h/she…). The second person led participants to use the first person (I) in retelling. Gestures produced during retelling were coded as CVPT or OVPT. Participants produced significantly more CVPT gestures after seeing images from the point of view of an actor, but the linguistic manipulation did not affect viewpoint in gesture. Neither manipulation affected overall gesture rate, or co-occurring speech. We relate these findings to frameworks in which motor action and mental imagery are linked to viewpoint in gesture.


2019 ◽  
Vol 26 (3) ◽  
pp. 500-527
Author(s):  
Pauline Mercier ◽  
Nikos Kalampalikis

The objective of this article is to replicate, for the first time in the French language, an original experiment of F.C. Bartlett (1920, 1932/1997) with the same narrative he used: “The War of the Ghosts”. Work on proverbs describes it as a matter socially elaborate calling on a practical thought. Thereby, in addition, this article proposes to study proverbs from a psychosocial point of view by using the method of repeated reproduction. Even if the proverb and the story are similar in their characteristics, they differ in their lengths and when one uses more the implicit, the other uses more the metaphor. The third objective is the comparison between memory processes for the proverb and the story. Eighteen dyads met twice to reconstruct their memories of these materials. The results highlight the importance of the cultural dimension in reconstructing memory and confirm that the strangeness of the proverb and narrative complicates their understanding. They also reveal similarities and differences in the processes of reconstructing the narrative through the different replicas of the original experiment.


Traditio ◽  
1968 ◽  
Vol 24 ◽  
pp. 119-147 ◽  
Author(s):  
Douglas Kelly

A constant thorn in the side of those who try to understand courtly love is Andreas Capellanus' De Amore. This disconcerting treatise provides us with the only true art of courtly love that we possess, but it also contains a very harsh attack against love. The antithetical attitude towards love is all the more astonishing because Andreas, although a churchman, devoted far more space to the instruction on how to love and the praise of love than to the attack on it. Explanations for this anomaly have ranged from one extreme to the other: Andreas was sincere only in the section devoted to the praise of courtly love (Books I and II), whereas the third book represents a later—forced or willing—recantation; or, Andreas had been obliged for unknown reasons to compose a treatise on love, and appended the third book to correct any misunderstanding regarding his personal opinion on the matter. Recently some scholars have tried to find explanations for the treatise that deny in effect the existence of a conflict between the two parts. D. W. Robertson, Jr., for example, finds ironic overtones in Books I and II that betray Andreas' disapproval of courtly love; the third book is a forthright condemnation. I shall return to Robertson's thesis below. In the most thorough analysis to date of Andreas' treatise, Felix Schlösser has come to the conclusion that there is in fact no compromise between the two parts, and that Andreas did not really try to find one; the type of love attacked in the Reprobatio is totally different from the courtly love described in the rest of the treatise. Schlösser concludes that Andreas did not seek to reconcile courtly love with the teachings of the Church, but rather let the world of courtly love and the world of Christian dogma stand side by side, each absolute in its own sphere; both are confined to predetermined areas and do not overlap. Thus the attack from the point of view of the Church in Book III is directed against the same type of love Andreas condemns in Book I when he considers peasants, prostitutes, gold diggers, and the like.


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