scholarly journals El Cuerpo como Fábrica y el Cirujano como su Arquitecto / The Body as a Factory and the Surgeon as its Architect

Author(s):  
Cristóbal Pera

ABSTRACTIf the human body is really a fabric, should surgeons be considered architects, as some surgeons describe themselves today? The author raises and analyzes this question, and he concludes that vsurgeons cannot be considered as such: the architect is the creator of his work —fabric or building—, but the surgeon is not the creator of this complex biological fabric —vulnerable and subject to deterioration and with an expiration date— which is the human body. This body is the object upon which his hands and instruments operate. The surgeon cures and heals wounds, immobilizes and aligns fractured bones in order to facilitate their good and timely repair, and cuts open the body’s surface in order to reach its internal organs. He also explores the body with his hands or instruments, destroys and reconstructs its ailing parts, substitutes vital organs taken from a donor’s foreign body, designs devices or prostheses, and replaces body parts, such as arteries and joints, that are damaged or worn out. In today’s culture, dominated by the desire to perfect the body, other surgeons keep retouching its aging façade, looking for an iconic and timeless beauty. This longing can drive, sometimes, to surgical madness. The surgeon is not capable of putting into motion, from scratch, a biological fabric such as the human body. Thus, he can’t create the subject of his work in the way that an architect can create a building. In contrast, the surgeon restores the body’s deteriorated or damaged parts and modifies the appearance of the body’s façade.RESUMEN¿Si el cuerpo humano fuera realmente una fábrica, podría el cirujano ser considerado su arquitecto, como algunos se pregonan en estos tiempos? Esta es la cuestión planteada por el autor y, a tenor de lo discurrido, su respuesta es negativa: porque así como el arquitecto es el artífice de su obra —fábrica o edificio— el cirujano no es el artífice de la complejísima fábrica biológica —vulnerable, deteriorable y caducable— que es el cuerpo humano, la cual le es dada como objeto de las acciones de sus manos y de sus instrumentos. El cirujano cura y restaña sus heridas, alinea e inmoviliza sus huesos fracturados para que su reparación llegue a buen término, penetra por sus orificios naturales o dibuja sobre la superficie corporal incisiones que le permitan llegar a sus entrañas, las explora con sus manos o mediante instrumentos, destruye y reconstruye sus partes enfermas, sustituye órganos vitales que no le ayudan a vivir por los extraídos de cuerpos donantes, y concibe, diseña y hace fabricar artefactos o prótesis, como recambio fragmentos corporales deteriorados o desgastados, como arterias o articulaciones. Otros cirujanos, en la predominante cultura de la modificación del cuerpo, retocan una y otra vez su fachada envejecida ineludiblemente por el paso del tiempo, empeñados en la búsqueda incesante de una belleza icónica y mediática e intemporal, una pretensión que puede conducir, y a veces conduce, al desvarío quirúrgico. En definitiva, el cirujano es incapaz de poner de pie, ex novo, una fábrica biológica como la del cuerpo humano y, por lo tanto, no puede ser su artífice, como lo es el arquitecto de su edificio. A lo sumo, es el restaurador de sus entrañas deterioradas y el modificador de su fachada, de su apariencia.

2007 ◽  
Vol 35 (3) ◽  
pp. 371-382 ◽  
Author(s):  
Radhika Rao

The legal status of the human body is hotly contested, yet the law of the body remains in a state of confusion and chaos. Sometimes the body is treated as an object of property, sometimes it is dealt with under the rubric of contract, and sometimes it is not conceived as property at all, but rather as the subject of privacy rights. Which body of law should become the law of the body? This question is even more pressing in the context of current biomedical research, which permits commodification and commercialization of the body by everyone except the person who provides the “raw materials.” The lack of property protection for tangible parts of the human body is in stark contrast to the extensive protection granted to intellectual property in the body in the form of patents upon human genes and cell lines. Moreover, even courts that reject ownership claims on the part of those who supply body parts appear willing to grant property rights to scientists, universities, and others who use those body parts to conduct research and create products.


Author(s):  
Andreas Broeckmann

This chapter deals with the way in which the meaning of the machine is intertwined with that of the human body. Throughout modernity, the human organism has been understood both as a model for the conception of mechanical systems and as the site of a subjectivity which is undermined by such technological systems. This charged terrain has been the subject of the entire artistic career of the Australian artist Stelarc. His work is analyzed in detail and taken as a point of entry into a historical presentation of conceptions of the body, from the mechanical through the cybernetic, and in the work of artists like Oskar Schlemmer and El Lissitzky, as well as in the more recent, deconstructive approaches by Wim Delvoye, or Seiko Mikami. The chapter also outlines how the notion of an encapsulated human body merging with its technical environment can be found not only in the cybernetic fantasy of Oswald Wiener’s “Bio-Adapter”, but also in similar proposals by authors as different as Kazimir Malevich, Max Bense, and Vilém Flusser.


Author(s):  
Ariel Glucklich

This chapter examines the how the literature of the Dharmaśāstra expresses both the way that social relations and worldviews articulate conceptions of the human body and the way that the body comes to be experienced by individuals. The material examined includes mythical and cosmological views of the human body, followed by consideration of the Brahmin’s body, the ascetic body, the criminal and sinning body, the impure body, the body of the penitent, the corpse, and others. The chapter argues that texts such as Manu Smṛti set up a strong correlation between cosmological conceptions, social hierarchy, and ways in which the body is dealt with as the subject of dharma. As a result, the body comes to be experienced as the locus of these broader cultural values.


2017 ◽  
Vol 2017 (2) ◽  
Author(s):  
Kwan Tze-wan

AbstractIn the Shuowen, one of the earliest comprehensive character dictionaries of ancient China, when discussing where the Chinese characters derive their structural components, Xu Shen proposed the dual constitutive principle of “adopting proximally from the human body, and distally from things around.” This dual emphasis of “body” and “things around” corresponds largely to the phenomenological issues of body or corporeality on the one hand, and lifeworld on the other. If we borrow Heidegger’s definition of Dasein as Being-in-the world, we can easily arrive at a reformulation of Xu Shen’s constitutive principle of the Chinese script as one that concerns “bodily Dasein.” By looking into various examples of script tokens we can further elaborate on how the Chinese make use not only of the body in general but various body parts, and how they differentiate their life world into material nature, living things, and a multifaceted world of equipment in forming a core basis of Chinese characters/components, upon which further symbolic manipulation such as “indication”, “phonetic borrowing”, semantic combination, and “annotative derivation”, etc. can be based. Finally, examples will be cited to show how in the Chinese scripts the human body (and its parts) might interact with other’s bodies (and their parts) or with “things around” (whether nature, living creatures, or artifacts) in various ways to cover the social, environmental, ritual, technical, economical, and even intellectual aspects of human experience. Bodily Dasein, so to speak, provides us with a new perspective of understanding and appreciating the entire scope of the Chinese script.


2021 ◽  
Vol 5 (1) ◽  
pp. 247-262
Author(s):  
Nguyen Anh Quoc ◽  
Nguyen Minh Tri ◽  
Nguyen Anh Thuong ◽  
Dinh The Hoang ◽  
Nguyen Van Bung

Man and nature is a unity between body and individual in behavior. Humans are liberty, creative, happy subjects in behavior and labor. By behavior and labor, humans produce tools, spare parts, machines, and robots to replace internal organs, lengthen the senses, and lengthen defective body parts. Evolution is no longer a mutation in the body but the assembly of accessories into organs, senses, and body parts when needed. People use devices that are manufactured to be used for what people want depending on specific conditions and circumstances. Labor and behavior make objectification of people, but alienated behavior and alienated labor make humanize the object. The time to enjoy liberty, creativity, and happiness is human, and the time to perform alienated behavior and alienated labor is the time to live for the non-human. People are corrupted into slavery to standards, money. It is the process of self-torture, torturing oneself; and the nobility of standards, the wealth of money is the unhappy product of life. Humans are liberty, creative and happy subjects; alienated human beings are all helpless, unhappy, deceit. Money, standards are products of helplessness, unhappiness, lies. Standards, money remove people from life.


2018 ◽  
Vol 63 (7) ◽  
pp. 29-36
Author(s):  
Thuy Chung Thi

Human body is the basement for people’s existence. All human consciousness seems to be resulted from their body. It is regarded as a subject that involved in all human activities and created thoughts as well as human values. Although through Nguyen Duy’s writing career, the poet didn’t intend to use body’s language as one of means of expression. However, the body marked a deep impression in his poetry showing the fundaments of his ideas and feelings of the subject. The language of the body in his poems tended to point out some important issues such as the origin of the body, the body in wars, and the body in poverty.


2018 ◽  
pp. 177-190
Author(s):  
Thomas Nail

This chapter argues that the spatial description of being first emerged as historically dominant in the mythology and mythograms of prehistoric and Neolithic peoples, but at the same time was also inscribed on the body of the speaker of those same mythologies through speech. Therefore, the mythological description of being as space also presupposes a kinetic and historical transformation of the human body into a speaking body. The kinetic structure of this new surface of inscription is the subject of the present chapter. The thesis that follows is that the historical coemergence of spatial mythologies explored in the previous chapter and the new kinographic technology of speech follow the same dominantly centripetal field of motion during this time.


2016 ◽  
Vol 78 (5-6) ◽  
Author(s):  
Muhammad Syafiq Noor Azizi ◽  
Azahari Salleh ◽  
Adib Othman ◽  
Nor Azlan Mohd Aris ◽  
Najmiah Radiah Mohamad

In modern telemedicine systems the physiological data of patients can be measured with the aid of electronic sensors located on and inside the human body. The collected medical data is then transmitted wirelessly to an external unit for processing, thereby enhancing the health monitoring, diagnosis, and therapy of the patients. In biomedical application, the process requires transmitting data, images and videos from inside the body taken by a radio system of a size of a pill seems to be the way. The use of non-ionizing electromagnetic radiation in various areas like medical application has arisen the electromagnetic radiation problem. The services provided by this type of application can cause either good or bad effects on human body depending on the power level, frequency and the way it being used. The implant antenna with ultra-wideband (UWB) frequency will be used by inserting it into the nerve of human arm in term of homogenous model. Ultra-wideband (UWB) is a wireless technology that potential applications in variety of medical areas such as implant wireless sensors, microwave hyperthermia, imaging and radar. It can transmit digital data over a wide frequency spectrum with very low power and at very high data rates. Hence, this paper present the non-ionizing electromagnetic radiation effect on electrical nerve fiber of human arm model with the presence of other human tissues such as fat, muscle, skin and etc. at ultra-wideband frequency which is expected to improve the understanding of radio propagation inside human body hence contribute to more advance and innovative medical implants. CST Microwave Studio is one of the EM modeling code which can be used for bio electromagnetic purpose.


2002 ◽  
Vol 10 (1-2) ◽  
pp. 341-367 ◽  
Author(s):  
Ning Yu

This study presents a semantic analysis of how emotions and emotional experiences are described in Chinese. It focuses on conventionalized expressions in Chinese, namely compounds and idioms, which contain body-part terms. The body-part terms are divided into two classes: those denoting external body parts and those denoting internal body parts or organs. It is found that, with a few exceptions, the expressions involving external body parts are originally metonymic, describing emotions in terms of their externally observable bodily events and processes. However, once conventionalized, these expressions are also used metaphorically regardless of emotional symptoms or gestures. The expressions involving internal organs evoke imaginary bodily images that are primarily metaphorical. It is found that the metaphors, though imaginary in nature, are not really all arbitrary. They seem to have a bodily or psychological basis, although they are inevitably influenced by cultural models.


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