scholarly journals Historical Geography Of Kitab’s Principality

Author(s):  
Bakhrom Djalolovich Karimov ◽  

The Kashkadarya oasis is was important part of the Bukhara Emirate, and the cities of the oasis played an important role in the socio-political, economic and cultural life of the emirate. One of such important areas is the last medieval Kitab principality, which is covered in this article about its historical-geography, history, socio-economic and political history, on the basis of scientific sources and memoirs and diaries of Russian tourists.

1978 ◽  
Vol 12 (1) ◽  
pp. 77-96 ◽  
Author(s):  
K. N. Chaudhuri

There can be few aspects of Indian studies more neglected than that of historical geography. Within this larger area of neglect, urban history occupies a special place. The indifference with which Indian historians have approached the urban heritage of the subcontinent is all the more difficult to understand because to contemporary European visitors, the merchants and other travellers, the towns and cities of Mughal India held a profound fascination. From the time of Tomé Pires and his highly perceptive Suma Oriental down to the end of the eighteenth century, stories of Indian travels and the accompanying descriptions of Mughal urban life continually entertained the popular literary audience. Not all of them understood or reported accurately what they saw. As the Scottish sea captain and country trader, Alexander Hamilton, who had an unrivalled knowledge of the sea ports and the coastal towns of India, pointed out with some candour, one great misfortune which attended the western travellers in India was their ignorance of the local languages. But the manifest contrast between the physical appearance of the European cities and those of Asia provoked some considerable and sensitive analysis of the nature of the urban processes in the two continents. Perhaps the most able and penetrating comments on the Mughal political, economic, and civic order came from the pen of the Dutch merchant, Francisco Pelsaert, and the French physician, François Bernier.


2021 ◽  
Vol 4 (7) ◽  
pp. 44-47
Author(s):  
Ilhom Juraev ◽  

In this article, the author analyzes McGahan's novels “Campaigning on the Oxus, and the Fall of Khiva” which is about the history of Uzbekistan, and distinguishes that these novels according to their peculiarities highlight the history of Uzbekistan particularly the last quarter of XIX century when the valley invaded by Soviet Russia and author shared his thoughts on the basis of historical sources and gave some summaries.Relying on these summaries we obtain necessary information about the valley’s political, economic and cultural life


1987 ◽  
Vol 4 (2) ◽  
pp. 113-127 ◽  
Author(s):  
John O'Connor

The question I want to discuss is “How can I say ‘No’ to a fund-raising appeal?” Since many people apparently find it easy to say “No,” it is not clear what the problem is. Put briefly, the problem is this: I do not want to think of myself as uncaring, unfeeling, and insensitive to the needs of others. And yet, within the last year I have not responded to appeals for funds from a wide variety of causes: medical research, famine relief, freedom of speech, environmental protection. I have turned down requests for support of scholarly magazines, research institutes, and other good causes. My only moderate-sized contribution during that time has been to the capital campaign of an organization of which I am a member. I have enough to have made (very) small contributions to all of the organizations from which I received appeals, but not enough so that my contributions to any single cause would be of major significance. How can I justify not giving?The problem arises because these appeals (some of them, at least) apparently put moral claims upon me: they say that people are suffering and have needs, and you can help to meet them. Or they say that the intellectual and cultural life of our society will be enriched if you help.One traditional philosophic view holds that moral claims have a special status. They override political, economic, social, and other claims. The only thing, according to this view, that can free one from a moral claim is another moral claim.


Author(s):  
Міхно Н. К.

The main attention in this article is focused on the definition of the characteristic features of the processes of carnivalization of urban space in the conditions of modern Ukrainian society. The changes that occur in the space of everyday life against the background of General trends in social life – globalization, virtualization, changes in the specifics of communications, the spread of emotional capitalism. The main functional imperatives of carnival as a form of collective action are fixed. It is determined that in the conditions of carnivalization of urban life there is an actualization of national identity against the background of a number of events of socio-political, economic, national and cultural life of Ukrainian society. The data of sociological studies that record the growth of patriotism, civic responsibility and the level of national identity in recent years. Invited to pay attention to the instruments of incorporation of the symbols of the national community in the process of the ritual of the festive action.


Antichthon ◽  
1972 ◽  
Vol 6 ◽  
pp. 63-73
Author(s):  
R.A. Bauman

Luigi Labruna makes a number of proposals, in his recent Vim fieri veto: alle radici di una ideologia, of considerable importance to both the legal and the political history of the later Republic. The basic theme of the work is the possessory interdict uti possidetis, but in furtherance of his avowed purpose of illuminating the juridical, political, economic and social background to this early possessory remedy the author moves freely and knowledgeably in a number of fields. It is well that it should be so. The delimitation of the boundaries of Roman private law in a purely juridical setting is and will always be an indispensable and rewarding discipline, but it is more and more coming to be realized that the law of a given society needs also to be seen in a wider ambit, not only for the better understanding of the law but also for the better understanding of the society. His successful application of this wider approach to the rather austere problems of the possessory interdicts marks Labruna’s work out as one of considerable significance and merit.


Author(s):  
Amanda M. López

Mexico City’s subway, commonly known as “el Metro,” opened its first line of service on September 4, 1969. Since then, the mass transit system, operated by the Sistema de Transporte Colectivo (STC), has expanded to include 195 stations across twelve lines that serve an estimated five and a half million riders per day. The metro was constructed not only to alleviate severe traffic congestion in the city’s center due to population growth and private car use, but also it was envisioned as part of a plan to modernize the city and raise Mexico to the status of world cities such as Paris and Montreal. The low fare has made it one of the primary modes of transportation for the city’s working class, who use it in combination with other forms of public transportation to reach jobs in distant parts of the metropolis. Some studies have shown that the Metro has exacerbated geographic segregation between rich and poor as well as perpetuated low wages. Beyond its function as a mass transit system, the Metro was envisioned as and still serves as an important cultural space. The graphic designers and architects who led the project integrated modern architectural elements with graphic embellishments and signage that incorporated national culture and history to present a modernity uniquely Mexican. In its almost fifty years of service, the Metro has become an important symbol of the capital’s cultural life that everyday Mexicans have used for their own political, economic, and cultural purposes.


Author(s):  
Bilge Yesil

This chapter examines Turkey's political history, specifically the country's main pillars of statism, nationalism, and secularism. These pillars emerged in unique forms in the aftermath of the establishment of the Republic in 1923 and became subject to divergent processes of transformation during the 1980s and 1990s, and then again in the first decade of the twenty-first century. The chapter illustrates how statism, nationalism, and secularism have suffused both the Turkish public sphere and its media culture. It also provides background for the ensuing examination of Turkey's contemporary media system, especially in regard to the development of political economic alliances between media proprietors and the state.


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