scholarly journals There needs to be greater equality within Indonesia’s diasporic communities if their strengths are to be properly realised

2021 ◽  
Vol 8 ◽  
Author(s):  
Annisa Amalia ◽  
Muhamad Arif ◽  
Arivia Yuliestiana
2020 ◽  
Vol 8 (1) ◽  
pp. 7-15
Author(s):  
Umit Cetin ◽  
Celia Jenkins ◽  
Suavi AYDIN

This interview with Martin van Bruinessen records his personal and intellectual engagement with Alevis in Turkey and the Netherlands for over fifty years. Initially, his interest was in Anatolian Alevi culture and he began exploring the religious dimension of Alevism in the 1970s at a time when Alevis were more preoccupied with left-wing politics. He charts the emergence of Alevism studies since the 1980s and links it to the religious resurgence and reinvention of diverse ethno-religious Alevi identities associated with urbanised and diasporic communities. He further examines the relationship between Kurdish and Alevi movements and Alevism and Islam.


Journeys ◽  
2019 ◽  
Vol 20 (2) ◽  
pp. 113-126
Author(s):  
Nicholas Ferns ◽  
David Farley ◽  
Sue Beeton ◽  
Paula Mota Santos ◽  
Rachel Luchmun

Carla Manfredi. Robert Louis Stevenson’s Pacific Impressions: Photography and Travel Writing, 1888–1894 (Palgrave Macmillan, 2018), 256 pp., ISBN: 978-3-319-98312-7, €69.99 (hardcover).Richard Ivan Jobs. Backpack Ambassadors: How Youth Travel Integrated Europe (Chicago: University of Chicago Press, 2017) 360pp, ISBN-13: 978-0-226-46203-5, $35.00 (paper).Youngmin Choe. Tourist Distractions: Travelling and Feeling in Transnational Hallyu Cinema (Durham and London: Duke University Press, 2016), xii + 252pp., ISBN-978-0-8223-6130-5, $60.99 (pbk).Valerio Simoni. Tourism and Informal Encounters in Cuba (Oxford; Berghahn, 2016), 282+xvi pp, ISBN 978-1-78533-833-5, $27.95 (paperback).Sabine Marschall. Tourism and Memories of Home: Migrants, Displaced People, Exiles and Diasporic Communities (Bristol: Channel View Publications, 2017), xv + 288 pp., ISBN 13: 978-1-84541-602-7, $49.95 (paperback).


2006 ◽  
Vol 5 (1-2) ◽  
pp. 81-98 ◽  
Author(s):  
Ajaya Kumar Sahoo

AbstractIndia is unique for the magnitude of her diversities in terms of languages and regions, religions and sects, castes and sub-castes, rural and urban, food and style of dress, which are also reflected by her diasporic communities. There are diasporic communities formed on the basis of linguistic or regional identities such as Punjabis, Gujaratis, Sindhis, Tamils, Malayalees and Telugus. Global organizations such as Global Organization of People of Indian Origin (GOPIO), World Telugu Federation (WTF), and World Punjabi Organization (WPO), have recently emerged to preserve and promote the identities and cultures of Indians, uniting transnationally India and the global Indian diaspora. The past decade has witnessed a phenomenal dynamism among the diasporic communities, made possible by the recent advancement in technologies of travel, transport, and communications. Not only did these developments bring the diasporic communities and their motherland closer but they also facilitated in bringing together the members of their community dispersed around the world. The present article examines this emerging trend with the illustration of one of the important regional Indian diasporic communities, the Gujarati Diaspora. Gujaratis, the people from the central western parts of India, are one of the early Indian communities who have ventured out to different parts of the world for multiple reasons. Today, as one of the prominent Indian diasporic communities in the world, Gujaratis are successful not only in business, which is their first love, but also in professional fields such as technology, science, medicine, and business management.


2020 ◽  
Vol 32 (2) ◽  
pp. 124
Author(s):  
Putut Widjanarko

Media and communication technology plays a crucial role in diasporic communities by helping members to maintain complex connections with their places of origin, and at the same time to live their life in the diaspora. The social interactions, belief systems, identity struggles, and the daily life of diasporic communities are indeed reflected in their media consumption and production. A researcher can apply media ethnography to uncover some of the deeper meanings of diasporic experiences. However, a researcher should not take media ethnographic methods lightly since a variety of issues must be addressed to justify its use as a legitimate approach. This article examines various forms of media ethnographic fieldwork (multi-sited ethnography), issues related to researching one’s own community (native ethnography), and the debates surrounding duration of immersion in ethnography research within the context of diasporic communities. Careful consideration of such issues is also necessary to establish the “ethnographic authority” of the researcher.


2021 ◽  
Author(s):  
Catherine Chan

Diaspora transformed the urban terrain of colonial societies, creating polyglot worlds out of neighborhoods, workplaces, recreational clubs and public spheres. It was within these spaces that communities reimagined and reshaped their public identities vis-à-vis emerging government policies and perceptions from other communities. Through a century of Macanese activities in British Hong Kong, this book explores how mixed-race diasporic communities survived within unequal, racialized and biased systems beyond the colonizer-colonized dichotomy. Originating from Portuguese Macau yet living outside the control of the empire, the Macanese freely associated with more than one identity and pledged allegiance to multiple communal, political and civic affiliations. They drew on colorful imaginations of the Portuguese and British empires in responding to a spectrum of changes encompassing Macau’s woes, Hong Kong’s injustice, Portugal’s political transitions, global developments in print culture and the rise of new nationalisms during the inter-war period.


Author(s):  
Elizabeth Zanoni

Chapter Three compares the development of tipo italiano products—substitution Italian-style foods manufactured abroad—to explore changing meanings of nationality, ethnicity, and authenticity in migrant marketplaces. Italian migrant entrepreneurs in New York took advantage of the United States’ more industrialized society to manufacture cheaper tipo italiano foods for savings-oriented migrants in transnational family economies. In Argentina’s less industrially mature and import-dependent economy, Italian merchants fretted more about tipo italiano foods made in other European countries, especially “Latin” countries like Spain and France. Migrant makers and sellers of tipo italiano foods successfully navigated their liminal positions at the interstices of national and transnational economies, and migrant and non-migrant consumers, while maximizing their own economic and social standing in diasporic communities.


2019 ◽  
pp. 156-178
Author(s):  
Rashmi Singla ◽  
P. K. Shajahan ◽  
Sujata Sriram

Author(s):  
Maricarmen Sanchez ◽  
Sukumar Ganapati

This chapter analyzes how the Internet enables social and political mobilization of diasporic communities. Two diasporic communities—the Eritreans and the Iranians—form the empirical basis. The Eritrean diasporic community has used the Internet in their fight against Ethiopia and in their efforts to establish Eritrea as an independent country. The Iranian diasporic community used social networking, blogging, and other methods to politically mobilize amongst themselves in the host society and to mobilize their fellow countrymen in their homeland in the recent 2009 elections. The case studies illustrate how the Internet enables political mobilization that transcends time and space. Yet, the success of political mobilization depends on the diaspora’s relationship with the homeland’s government, their ability to create linkages, and their power relations.


2010 ◽  
pp. 65-78
Author(s):  
Siobhan Lambert-Hurley ◽  
Sunil Sharma

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