Herausforderung China

2018 ◽  
Vol 59 (3) ◽  
pp. 10-16 ◽  
Author(s):  
Ralf T. Kreutzer
Keyword(s):  
South Korea ◽  
Künstliche Intelligenz ◽  
The Other ◽  
Intensive Study ◽  
The West ◽  
The Real ◽  
Other Hand ◽  
The One

Abstract Viele europäische Manager konzentrieren sich auf der Suche nach den neuesten Trends immer noch (zu häufig) auf den Westen. Ist das heute noch zeitgemäß – und vor allem – wird es den tatsächlichen Herausforderungen der Unternehmen und der Politik noch gerecht? Dieser Beitrag wurde angeregt durch zwei vom Deutschen Dialogmarketing Verband organisierten Reisen nach China, Japan und Südkorea, an denen der Autor in den letzten zwölf Monaten teilgenommen hat. In diesem ersten Beitrag leitet er einige zentrale Lektionen für das eigene Tun in Deutschland und Europa ab. Diese „Lektionen“ basieren zum einen auf dem Gesehenen und Gehörten vor Ort in China selbst. Dazu gehören auch weitere Gespräche mit China-Experten. Zum anderen erfolgte für diesen Beitrag ein intensives Studium der einschlägigen Veröffentlichungen zu den Entwicklungen in China, um so ein holistisches Bild von China und seinen Entwicklungen zu erhalten. Der Beitrag wird in der kommenden Ausgabe von „Der Betriebswirt“ abgeschlossen und behandelt die Themen „Alibaba – Integration über verschiedene Leistungsfelder hinweg“, „JD.com – Amazon und UPS in einem“, „Eigenständige Lösungen durch konsequente Marktabschottung“, „Eroberung des globalen Automobil-Marktes“ sowie „People-Power“. Many European managers are still (too often) concentrating on the West in their search for the latest trends. Is this still appropriate today – and above all – does it still meet the real challenges of companies and politics? This article was inspired by two trips to China, Japan and South Korea organized by the German Dialog Marketing Association, in which the author has participated in the last twelve months. In this first article he derives some central lessons for actions of companies in Germany and Europe. These „lessons“ are based on the one hand on what has been seen and heard locally in China itself. This includes further discussions with China experts. On the other hand, an intensive study of the relevant publications on developments in China was carried out in order to obtain a holistic picture of China and its developments. Keywords: masterplan, künstliche intelligenz, gesichtserkennung, datenschutz

Herausforderung China

2018 ◽  
Vol 59 (4) ◽  
pp. 10-16 ◽  
Author(s):  
Ralf T. Kreutzer
Keyword(s):  
South Korea ◽  
Financial Services ◽  
Künstliche Intelligenz ◽  
The Other ◽  
Intensive Study ◽  
The West ◽  
The Real ◽  
Other Hand ◽  
The One

Abstract Viele europäische Manager konzentrieren sich auf der Suche nach den neuesten Trends immer noch (zu häufig) auf den Westen. Ist das heute noch zeitgemäß – und vor allem – wird es den tatsächlichen Herausforderungen der Unternehmen und der Politik noch gerecht? Dieser Beitrag wurde angeregt durch zwei vom Deutschen Dialogmarketing Verband organisierte Reisen nach China, Japan und Südkorea, an denen der Autor in den letzten zwölf Monaten teilgenommen hat. In diesem ersten Beitrag leitet er einige zentrale Lektionen für das eigene Tun in Deutschland und Europa ab. Diese „Lektionen“ basieren zum einen auf dem Gesehenen und Gehörten vor Ort in China selbst. Dazu gehören auch weitere Gespräche mit China-Experten. Zum anderen erfolgte für diesen Beitrag ein intensives Studium der einschlägigen Veröffentlichungen zu den Entwicklungen in China, um so ein holistisches Bild von China und seinen Entwicklungen zu erhalten. Der Beitrag wird in der jetzigen Ausgabe von „Der Betriebswirt“ abgeschlossen und behandelt die Themen „Alibaba – Integration über verschiedene Leistungsfelder hinweg“, „JD.com – Amazon und UPS in einem“, „Eigenständige Lösungen durch konsequente Marktabschottung“, „Eroberung des globalen Automobil-Marktes“ sowie „People-Power“. Many European managers are still (too often) concentrating on the West in their search for the latest trends. Is this still appropriate today – and above all – does it still meet the real challenges of companies and politics? This article was inspired by two trips to China, Japan and South Korea organized by the German Dialog Marketing Association, in which the author has participated in the last twelve months. In this first article he derives some central lessons for actions of companies in Germany and Europe. These „lessons“ are based on the one hand on what has been seen and heard locally in China itself. This includes further discussions with China experts. On the other hand, an intensive study of the relevant publications on developments in China was carried out in order to obtain a holistic picture of China and its developments. Keywords: künstliche intelligenz, jd com, b2b, ant financial services, alibaba

scholarly journals PEMIKIRAN JAMALUDDIN AL-AFGHANI (JAMAL AD-DIN AL-AFGHANI) (1838 – 1897 M)

2017 ◽  
Vol 13 (1) ◽  
pp. 9-24
Author(s):  
Akmal Hawi
Keyword(s):  
20Th Century ◽  
19Th Century ◽  
The Other ◽  
The West ◽  
Unique Position ◽  
Islamic Reform ◽  
Other Hand ◽  
The People ◽  
The One ◽  
The 19Th Century

The 19th century to the 20th century is a moment in which Muslims enter a new gate, the gate of renewal. This phase is often referred to as the century of modernism, a century where people are confronted with the fact that the West is far ahead of them. This situation made various responses emerging, various Islamic groups responded in different ways based on their Islamic nature. Some respond with accommodative stance and recognize that the people are indeed doomed and must follow the West in order to rise from the downturn. Others respond by rejecting anything coming from the West because they think it is outside of Islam. These circles believe Islam is the best and the people must return to the foundations of revelation, this circle is often called the revivalists. One of the figures who is an important figure in Islamic reform, Jamaluddin Al-Afghani, a reformer who has its own uniqueness, uniqueness, and mystery. Departing from the division of Islamic features above, Afghani occupies a unique position in responding to Western domination of Islam. On the one hand, Afghani is very moderate by accommodating ideas coming from the West, this is done to improve the decline of the ummah. On the other hand, however, Afghani appeared so loudly when it came to the question of nationality or on matters relating to Islam. As a result, Afghani traces his legs on two different sides, he is a modernist but also a fundamentalist. 

scholarly journals Transformation of the Banking Sector of Ukraine: Reasons and Consequences

2017 ◽  
Vol 1 (13) ◽  
pp. 33-48
Author(s):  
Myroslava Khutorna
Keyword(s):  
Economic Development ◽  
Banking Sector ◽  
Financial System ◽  
Market Concentration ◽  
The Other ◽  
Real Economy ◽  
The Real ◽  
Other Hand ◽  
The One

This paper is devoted to the consideration of the preconditions and results of the banking sector of Ukraine transforming, its influence on the sector’s productivity, stability and significance for the real economy. It’s grounded that banking sector of Ukraine has seriously weakened its potential for the economic development stimulation. On the one hand, due to the banking sector clearance from the bad and unscrupulous banks the system has become much more sensitive to the monetary instruments and its state is going to be more predictable and better controlled. But on the other hand, massive banks’ liquidations have caused the worsening of the confidence in financial system and radical increasing of the market concentration the highest degree of which is observed in the householders’ deposit market.

“Sovereign Democracy” Discourse in the Russian Foreign Policy

2018 ◽  
pp. 178-200
Author(s):  
Neziha Musaoğlu
Keyword(s):  
Foreign Policy ◽  
Russian Federation ◽  
The Other ◽  
Russian Foreign Policy ◽  
The West ◽  
Policy Practice ◽  
Other Hand ◽  
The Usa ◽  
The Russian Federation ◽  
The One

Many important changes occurred in the Russian Federation's foreign policy since 2000s with Putin's coming to power. Although the foreign policy is defined as pragmatic during this period, it is in fact ideologically constructed on the basis of the concept of “sovereign democracy.” The concept constitutes in the same time the source of loyalty of the Russian reelpolitik towards the West, especially the USA and of the Russian anti-globalist policies. The aim of this chapter is to analyze the intellectual, normative, and conceptual dimensions of the “sovereign democracy” concept that could serve to conceive the foreign policy practice of the Russian Federation, on the one hand, and on the other hand its dialectical relationships with the West in the era of globalization.

scholarly journals Contesting “Conversion” and “Reversion” among Young Adult Asian American Buddhists

Religions ◽  
2019 ◽  
Vol 10 (4) ◽  
pp. 261
Author(s):  
Chenxing Han
Keyword(s):  
Young Adults ◽  
Young Adult ◽  
Predominantly White ◽  
Asian American ◽  
Lived Experiences ◽  
The Other ◽  
The West ◽  
Other Hand ◽  
The Family ◽  
The One

This paper engages the perspectives of thirty young adult Asian American Buddhists (YAAABs) raised in non-Buddhist households. Grounded in semi-structured, one-on-one in-person and email interviews, my research reveals the family tensions and challenges of belonging faced by a group straddling multiple religious and cultural worlds. These young adults articulate their alienation from both predominantly white and predominantly Asian Buddhist communities in America. On the one hand, they express ambivalence over adopting the label of “convert” because of its Christian connotations as well as its associations with whiteness in the American Buddhist context. On the other hand, they lack the familiarity with Asian Buddhist cultures experienced by second- or multi-generation YAAABs who grew up in Buddhist families. In their nuanced responses to arguments that (1) American convert Buddhism is a non-Asian phenomenon, and (2) Asians in the West can only “revert” to Buddhism, these young adults assert the plurality and hybridity of their lived experiences as representative of all American Buddhists, rather than incidental characteristics of a fringe group within a white-dominated category.

scholarly journals The Reality of Religious Ideals

1909 ◽  
Vol 2 (1) ◽  
pp. 58-72
Author(s):  
John E. Boodin
Keyword(s):  
Psychology Of Religion ◽  
Comparative Religion ◽  
The Other ◽  
The Real ◽  
Higher Criticism ◽  
Other Hand ◽  
Religious Ideals ◽  
The One ◽  
Deep Interest

Not the least significant fact of this great scientific age is its deep interest in religion. On the one hand, in spite of serious protests from the conservatives, science has established its right to apply the same method to the study of religion which has been of such great service in reducing the facts of other fields from chaos to order; and thus we have Comparative Religion, Higher Criticism, and the Psychology of Religion. On the other hand, attempts have been made from the philosophical side to furnish the same rationale for the ultimate religious concepts as for the scientific. The import of this has been, not to show that both sorts of ideas are ultimately equally invalid, equally lose themselves in the unknowable, as in the dark all cows are gray; but to show the legitimacy and importance of both in steering us in the direction of the real. What I am concerned with in this paper is to inquire into the validity of our religious ideals; but to do this I shall have to inquire first how any ideals become valid. If this seems a roundabout way, I still feel that it is the shortest way to reach the end in view.

Jewish Converts in the Early Church and Latin Christian Exegetes of Isaiah, c. 400–1150

2008 ◽  
Vol 59 (1) ◽  
pp. 1-28
Author(s):  
ELISABETH MÉGIER
Keyword(s):  
The Other ◽  
Early Church ◽  
The West ◽  
Other Hand ◽  
The One ◽  
Jewish Christians

This article examines the role, in patristic and medieval commentaries on Isaiah in the west up until 1150, of the theme of the ‘remnant’ (Isaiah i.9; x.22), which is related to Jewish Christians by St Paul. Assumed to signify the small number of Jewish converts in Apostolic times, it could also be used on the one hand to minimise the Jewish contribution to the early Church (St Jerome and Rupert of Deutz) and on the other hand to emphasise it (Haimo of Auxerre, Bruno of Segni and Herveus of Bourg-Dieu). Some authors, however, simply ignore the question (Arnold of Bonneval and Rainald of St Eloi).

scholarly journals Formal power and real authority: the involvement of governance norms or principles

2018 ◽  
pp. 107-127
Author(s):  
Emmanuel Picavet
Keyword(s):  
Political Science ◽  
The Other ◽  
Formal Structure ◽  
Formal Treatment ◽  
The Real ◽  
Contemporary Research ◽  
Other Hand ◽  
Or Economics ◽  
The One ◽  
Formal Power

In several avenues of contemporary research, much attention is devoted to the contrast between the real authority of institution and their formal power, in the analysis of institutional funtionings; also in the study of the relationships between institutions on the one hand, rules, principles or norms on the other hand. Such a contrast appears to be based on familiar observations: the capacity of institutions to get their preferred outcomes (their so-called „real authority”) is sometimes loosely connected with the hierarchical prerogatives of the considered institutions (their „formal power”). More particularly, current studies of the „migration authority” bring out possible shitts in real authority while there is no changein the formal structure of power. This article will partly consist  in the explanation of recent results of common reaserch in project „Delicom”, in which a formal treatment of the distinction has been put foward. This approach will be set against the background of recent contributions in political science or economics (in the works of Ph. Aghion and J. Tirole, J. Backhaus, L. Thorlakson). The revelance of the problematic for the study of competence delegation among institutions will be stressed all along.

scholarly journals The linguistic sign: Metonymy and virtuality

2017 ◽  
Vol 80 (1) ◽  
Author(s):  
Adam Glaz
Keyword(s):  
Real World ◽  
The Other ◽  
The Real ◽  
Linguistic Form ◽  
Intimate Connection ◽  
Other Hand ◽  
Linguistic Sign ◽  
The One

Grounded in a rich philosophical and semiotic tradition, the most influential models of the linguistic sign have been Saussure’s intimate connection between the signifier and the signi-fied and Ogden and Richards’ semiotic triangle. Within the triangle, claim the cognitive lin-guists Radden and Kövecses, the sign functions in a metonymic fashion. The triangular semi-otic model is expanded here to a trapezium and calibrated with, on the one hand, Peirce’s conception of virtuality, and on the other hand, with some of the tenets of Langacker’s Cogni-tive Grammar. In conclusion, the question “How does the linguistic sign mean?” is answered thus: it means by virtue of the linguistic form activating (virtually) the entire trapezium-like configuration of forms, concepts, experienced projections, and relationships between all of the above. Activation of the real world remains dubious or indirect. The process is both meto-nymic and virtual, in the sense specified.

scholarly journals FORMATION OF MENTALITY IN SHAMANISTIC SOCIETIES OF THE NANAI PEOPLE

2021 ◽  
pp. 70-77
Author(s):  
TATIANA D. BULGAKOVA ◽  
Keyword(s):  
Goal Setting ◽  
Physical World ◽  
The Other ◽  
The Real ◽  
Spiritual World ◽  
Other Hand ◽  
The One ◽  
Cultural Reality

The generalization of the field material collected by the author allowed to identify two groups of interrelated factors that form the mentality of those Nanai people who practice shamanism. There were two principles identified, the goal-setting and detecting the resources required to achieve the desired results. On the one hand, an irrational worldview, the idea of the accessibility of the space of the spiritual world and the characters inhabiting it (spirits), is specific to the mentality of shamanists. On the other hand, the basis of the mentality of shamanists is the priority of the principle of pragmatism (utility), that is, the desire to consider the spiritual invisible reality as a resource available for solving those problems that arise in the real physical world. The mentality formed at the intersection of the principles of irrationality and utility has a significant sociogenetic potential, its effect extends to those aspects of the socio-cultural reality that are outside of the actual shamanic practice...

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