scholarly journals THE IMAGE OF DOGS IN RUSSIAN AND CHINESE SUPERSTITIOUS BELIEFS (BASED ON LEXICOGRAPHICAL MATERIAL)

2020 ◽  
pp. 26-37
Author(s):  
Яньминь Гоу ◽  
Светлана Геннадьевна Коровина
Keyword(s):  
Point Of View ◽  
Practical Significance ◽  
Spiritual World ◽  
Research Material ◽  
The People ◽  
The World ◽  
Card Index ◽  
Relationship Of ◽  
The Relationship ◽  
Superstitious Beliefs

Исследование русских и китайских культур полезно для выявления интернационального и национального. В статье дан сопоставительный анализ китайских и русских примет, содержащих номинацию собака, с позиций лингвокультурологии. Реконструкция паремиологической картины мира помогает понять соотнесенность зоонимической лексики с менталитетом народов двух стран и оценить особенности их мировосприятия. В качестве материала исследования послужила авторская картотека, состоящая из 44 русских и 23 китайских примет, извлеченных из лексикографических источников методом сплошной выборки. Анималистический образ, легший в основу паремий, дал возможность классифицировать приметы с точки зрения доминантной составляющей действия номинации собака как в антропоцентрической, так и в фенологической направленности, выявлено численное превосходство паремий представленных групп. Рассмотрены возможности образования семантического поля «собака» в русской и китайской языковой системе. Дается описание паремий с точки зрения религиозных убеждений, климатических особенностей; приведена оценка единиц, схожих в плане содержания, но различных в плане выражения. Показано, как русские и китайские обычаи находят отражение в приметах как культурно заряженных текстах. Практическая значимость данного исследования заключается в том, что наблюдения и выводы могут быть полезны для расширения знаний о взаимосвязи зоонимической лексики, используемой в составе паремий, с духовным миром и культурой людей разных национальностей. It is important to study the Russian and Chinese cultures in order to identify the international and national about them. The article provides a comparative analysis of Chinese and Russian signs containing the dog nomination from the standpoint of linguoculturology. Reconstruction of the paremiological picture of the world helps to understand the correlation of zoonymic vocabulary with the mentality of the people of the two countries and assess the features of their perception of the world. The author’s card index, consisting of 44 Russian and 23 Chinese signs, extracted from lexicographic sources using a continuous sample, was used as the research material. The animalistic image that formed the basis for proverbs, gave the opportunity to classify the signs in term of the dominant orientation of the action of the dog nomination in both anthropocentric and phenological patterns, the numerical superiority of the paroemias of the groups represented was revealed. The article considers the possibilities of forming the semantic field «dog» in the Russian and Chinese language systems. The description of paroemias is given from the point of view of religious beliefs, climatic features, and the assessment of units that are similar in terms of content, but different in terms of expression. It is shown how Russian and Chinese customs reflect in signs as culturally charged texts. The practical significance of this study is that its observations and conclusions can be useful for expanding knowledge about the relationship of zoonymic vocabulary used in the composition of paroemias with the spiritual world and culture of people of different nationalities.

The Moral Heart of Vatican II

2020 ◽  
pp. 46-76
Author(s):  
Michael Barnes, SJ
Keyword(s):  
Vatican Ii ◽  
Traditional Church ◽  
The People ◽  
The World ◽  
Relationship Of ◽  
The Relationship ◽  
The Church

The background of Vatican II’s pastoral and missionary concerns cannot be separated from what is arguably the Council’s most unexpected and far-reaching document, Nostra Aetate, the Declaration on the relationship of the Church to non-Christian religions. While very often interpreted as changing, not to say reversing, traditional Church-centred soteriology, this chapter argues that Nostra Aetate needs to be understood primarily as an event, a moment of self-understanding on the part of the Church which provokes a radical conversio morum. By calling the Declaration the ‘moral heart of the Council’, the chapter focusses specifically on its original purpose. That the Declaration has opened up a broader interreligious perspective to which all the major religions of the world can relate is testament less to the power of particular theological ideas than to its central conviction that the Church finds its own origins not apart from but through the faith which it shares with the people of the Sinai Covenant.

MEDIA AT MIGRATION CRIME AND LAW TRIANGLE: MIGRATION CITIES

2021 ◽  
Vol 6 (11) ◽  
pp. 319-328
Author(s):  
Çağrı GÜÇLÜTEN ◽  
Sedat CERECİ
Keyword(s):  
Point Of View ◽  
Legal Regulations ◽  
Population Mobility ◽  
The World ◽  
The Media ◽  
Time Position ◽  
Relationship Of ◽  
The Impact ◽  
The Relationship ◽  
Second World

In this study, based on some striking examples, migration, which is one of the biggest problems of the modern age, and the relationship of crime in expanding cities have been investigated and the impact of immigration on crime, the legal regulations in this context and the media reflections of migration and crime relations, and the legal regulations in the expanding cities via migration have been evaluated. Increasing tension, conflicts, wars, hunger, poverty, economic imbalance, oppression, inequality and unrest based on religion, sects, and culture in the world have increased migration and caused many more problems. The borders that states have determined regarding their sovereign rights over their countries have brought along problems related to the issue of immigration, although they exist throughout history. The severe violations of human rights caused by the torture and deaths experienced during the Second World War caused population mobility all over the world and as a result, the issue of migration has become an important agenda item in our recent history. While international organizations and states try to solve the problems arising from immigration with legal regulations, they cannot keep up with the pace of the problems caused by migration and the increase in crime rates. In this context, the problems faced by immigrants who take their cultural luggage with them to the destination country, especially xenophobia, make the lives of immigrants difficult and at the same time position them in the world of others. From this point of view, cities that grow with migration reach a cosmopolitan structure, if not metropolitan, and transform into places of necessary living, dissatisfaction and chaos. Unemployment, incompatibility, unrest, conflict and problems are experienced to a great extent in overgrown cities. Legal regulations have been insufficient.

To the results of the discussion about the folklore identity of the Kalmyk tale from “The Captain’s Daughter” by A.S. Pushkin

Neophilology ◽  
2020 ◽  
pp. 503-511
Author(s):  
Aleksey A. Burykin
Keyword(s):  
Fairy Tales ◽  
Fairy Tale ◽  
Original Work ◽  
The People ◽  
The World ◽  
The Subject ◽  
Plot Structure ◽  
Relationship Of ◽  
Independent Work ◽  
The Relationship

The subject of the work is the Kalmyk fairy tale about the eagle and the raven, which is present in the story of A.S. Pushkin “The Captain’s Daughter” (1836). One group of scientists believes that this fairy tale-parable was composed by A.S. Pushkin himself. We represent those researchers who recognize this fairy tale as an independent work of A.S. Pushkin during a trip to the Orenburg region. Despite the fact that this tale is absent in the manuscripts of A.S. Pushkin and is not identified in the folklore of Russian Kalmyks, there are serious reasons to recognize it as an original work of Kalmyk folklore. This is convinced by the structure of the tale’s plot, which is becoming a series of tales about the relationship of animals, the recording of a similar tale among the Evens – the people of the Tungusic group, the existence of the same tale among the Xinjiang Kalmyks, the availability of information about the Kalmyk woman who told this tale to A.S. Pushkin, the widespread opposition of the eagle and the raven in the folklore of the peoples of the world, the presence of such semantic structures in the indexes of fairy tales and motives of S. Thompson. By the nature of the semantic elements composition and the plot structure, we can judge that neither A.S. Pushkin, nor anyone else could have composed such a fairy tale.

scholarly journals MYTHICAL ELEMENTS BASED ON TRADITIONAL MALAY LITERATURE TEXT

2019 ◽  
pp. 78-87
Author(s):  
Norazimah Zakaria ◽  
Mazarul Hasan Mohamad Hanapi ◽  
Makmur Harun ◽  
Farra Humairah Mohd
Keyword(s):  
World View ◽  
The Other ◽  
Sociology Of Literature ◽  
Past Time ◽  
The Past ◽  
The People ◽  
The World ◽  
Relationship Of ◽  
The Relationship

Myth is a very dominant element in traditional Malay literature. The myths are not set forth in an unorganized manner or randomly, but instead are based on the belief patterns that are already in existence, and this reflects the connection of the society’s thinking with elements of animism that serve as the background of their lives before the arrival of other beliefs. Examples of the development of myth stories can be observed in hikayat (literary works) in traditional Malay literature like Hikayat Merong Mahawangsa and Sejarah Melayu. Meanwhile, examples of oral stories are those found in Cerita Rakyat Malaysia (2008). The aim of this article is to identify the functions of myths found in traditional Malay literature. This article will use the Sociology of Literature approach by Plummer, Ken (1997). The approach of this paper draws on to the questions of how myths became the belief of the society and what is the function of myths in traditional Malay literature texts. The functions of myths can be seen based on these questions. Elements of myths in historical works are narrations that are believed by the locals as actual occurrences that have happened in their locality in the past. Hence, the myth stories became the basis and answers to the inquisitiveness of the people of the past time. The other purpose is to uphold the royal dignity. In traditional literature, literature is viewed as the mirror of society and their documents. The role of myth stories is not only to explain their functions in the society but also to reveal the creativity of the writer or orator and the storyteller. But here, the presence of mythical elements explains to us the relationship of the work from the aspect of thoughts and the world view of that society in the past.

scholarly journals Philosophical and psychological aspects of the attitude to death in Islam. The awareness of the inevitability of death and ways of overcoming the fear

2019 ◽  
Vol 12 (2) ◽  
pp. 571-584 ◽  
Author(s):  
R. Sh. Safin
Keyword(s):  
Religious Faith ◽  
Point Of View ◽  
Psychological Aspects ◽  
Fear Of Death ◽  
Main Argument ◽  
Attitude To Death ◽  
Psychological Phenomena ◽  
The World ◽  
Relationship Of ◽  
The Relationship

The article offers an overview of a series of philosophical and psychological researches regarding the attitude of a person to his death. The author compares the phenomena of the acceptance and denial of the very fact of a death from the point of view of their efficiency as psychological phenomena. A particular attention is paid to the religious perception and awareness of this phenomenon as well as compared the relationship of the categories of fear of death and religious perception of the world. The main argument is an attempt to outline the decisive aspects of the attitude to death that forms the religious faith of Muslims and the level of efficiency the Islamic creed provides to an individual to cope with the fear of death. The author has made an attempt to identify the factors, which made a fundamental impact on the Muslims’ perception of the world and its order.

scholarly journals World, Time And Anxiety. Heidegger’s Existential Analytic And Psychiatry

Folia Medica ◽  
2014 ◽  
Vol 56 (4) ◽  
pp. 297-304
Author(s):  
Francesca Brencio
Keyword(s):  
Point Of View ◽  
The Other ◽  
Being And Time ◽  
Human Sciences ◽  
Human Being ◽  
Cartesian Dualism ◽  
The World ◽  
Relationship Of ◽  
The Relationship ◽  
Common Understanding

Abstract Martin Heidegger was one of the most influential but also criticized philosophers of the XX century. With Being and Time 1927 he sets apart his existential analytic from psychology as well as from anthropology and from the other human sciences that deny the ontological foundation, overcoming the Cartesian dualism in search of the ontological unit of an articulated multiplicity, as human being is. Heidegger’s Dasein Analytic defines the fundamental structures of human being such as being-in-the-world, a unitary structure that discloses the worldhood of the world; the modes of being (Seinsweisen), such as fear (Furcht) and anxiety (Angst); and the relationship between existence and time. In his existential analytic, anxiety is one of the fundamental moods (Grundbefindlichkeit) and it plays a pivotal role in the relationship of Dasein with time and world. The paper firstly focuses on the modes of being, underlining the importance of anxiety for the constitution of human being; secondly, it shows the relationship between anxiety and the world, and anxiety and time: rejecting both the Aristotelian description of time, as a sequence of moments that informs our common understanding of time, and the Augustine’s mental account of inner time, Heidegger considers temporality under a transcendental point of view. Temporality is ek-static, it is a process through which human being comes toward and back to itself, letting itself encounter the world and the entities. The transcendental interpretation of time provided by Heidegger may give its important contribution to psychopathology.

scholarly journals A CRISE DO ESTADO-NAÇÃO E A TEORIA DA SOBERANIA EM HEGEL

2010 ◽  
Vol 29 (93) ◽  
pp. 69
Author(s):  
Agemir Bavaresco
Keyword(s):  
The State ◽  
The People ◽  
The World ◽  
Political Project ◽  
Relationship Of ◽  
The Relationship ◽  
Inter State

O fenômeno da globalização põe em crise a teoria da soberania moderna, porque o Estado-Nação, forjado a partir da autonomia soberana, não consegue mais controlar e proteger o seu território, bem como garantir junto ao povo a legitimação de suas decisões para incrementar um projeto político. A soberania moderna foi elaborada a partir do Estado-Nação fechado sobre si mesmo em seu território e travando guerras de expansão contra outros Estados. Há uma predominância da soberania interna, ocorrendo um eclipse da dimensão inter-estatal, enquanto que a soberania pós-moderna constrói-se a partir do Império Mundial, que desconhece os Estados nacionais. Há um deslocamento do poder para a soberania externa em detrimento da afirmação nacional. Ora, tanto o primeiro como o segundo modelo de soberania caem nos extremos do silogismo, ou seja, não articulam a soberania interna e externa na relação da mediação. Hegel, a nosso ver, propõe uma justa tensão mediadora entre os dois momentos da sua teoria sobre a soberania.Abstract: The phenomenon of the globalization puts in crisis the theory of the modern sovereignty because of the State-nation forged starting from the sovereign autonomy doesn’t get more to control and to protect its territory, as well as to guarantee to the people the legitimization of its decisions to increase a political project. The modern sovereignty was elaborated starting from State-nation shut on himself in its territory and making expansion wars against other States. There is a predominance of the sovereignty interns, happening an eclipse of the inter-state dimension while the sovereignty postmodern is built starting from the World Empire that ignores national States. There is a displacement of the power for the external sovereignty in detriment of the national affirmation. Now, so much the first as the second models of sovereignty they drop in the extreme of the syllogism, that is to say, they don’t articulate the sovereignty interns and external in the relationship of the mediation. Hegel, in our opinion, proposes a just tension among the two moments of its theory on the sovereignty.

A Māori Girl Watches, Listens, and Learns – Coming of Age from an Indigenous Viewpoint: Mauri (Merata Mita, 1988)

2018 ◽  
Author(s):  
Alistair Fox
Keyword(s):  
Indigenous People ◽  
Coming Of Age ◽  
Natural World ◽  
Feature Film ◽  
Indigenous Woman ◽  
Spiritual Dimension ◽  
The World ◽  
Life Force ◽  
Relationship Of ◽  
The Relationship

This chapter examines Merata Mita’s Mauri, the first fiction feature film in the world to be solely written and directed by an indigenous woman, as an example of “Fourth Cinema” – that is, a form of filmmaking that aims to create, produce, and transmit the stories of indigenous people, and in their own image – showing how Mita presents the coming-of-age story of a Māori girl who grows into an understanding of the spiritual dimension of the relationship of her people to the natural world, and to the ancestors who have preceded them. The discussion demonstrates how the film adopts storytelling procedures that reflect a distinctively Māori view of time and are designed to signify the presence of the mauri (or life force) in the Māori world.

On Metaphysics and the Political: A Polemics of Reading Baudelaire in the 1930s

2019 ◽  
Vol 58 (2) ◽  
pp. 249-259
Author(s):  
Joseph Acquisto
Keyword(s):  
Twentieth Century ◽  
Political Crisis ◽  
The Political ◽  
Modern Poetry ◽  
Progressive Politics ◽  
The World ◽  
Relationship Of ◽  
The Relationship ◽  
Insight Into

This essay examines a polemic between two Baudelaire critics of the 1930s, Jean Cassou and Benjamin Fondane, which centered on the relationship of poetry to progressive politics and metaphysics. I argue that a return to Baudelaire's poetry can yield insight into what seems like an impasse in Cassou and Fondane. Baudelaire provides the possibility of realigning metaphysics and politics so that poetry has the potential to become the space in which we can begin to think the two of them together, as opposed to seeing them in unresolvable tension. Or rather, the tension that Baudelaire animates between the two allows us a new way of thinking about the role of esthetics in moments of political crisis. We can in some ways see Baudelaire as responding, avant la lettre, to two of his early twentieth-century readers who correctly perceived his work as the space that breathes a new urgency into the questions of how modern poetry relates to the world from which it springs and in which it intervenes.

Administrasi Hubungan Sekolah dan Masyarakat (HUSEMAS)

2020 ◽  
Author(s):  
Rifa Nirmala ◽  
Hade Afriansyah
Keyword(s):  
Personal Growth ◽  
Clear Picture ◽  
Public And Private ◽  
Community Needs ◽  
The People ◽  
Good Will ◽  
Relationship Of ◽  
The Relationship

Thus can drawing conclusions about the relationship of the school with the community is essentially a very decisive tool in fostering and developing the personal growth of students in schools. If the relationship between the school and the community goes well, the sense of responsibility and participation of the community to advance the school will also be good and high. In order to create relationships and cooperation between schools and the community, the community needs to know and have a clear picture of the school they have obtained.The presence of schools is based on the good will of the country and the people who support it. Therefore people who work in schools inevitably have to work with the community. The community here can be in the form of parents of students, agencies, organizations, both public and private. One reason schools need help from the community where schools are because schools must be funded.

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