ZAMAKHSHARİ'S CRITICISM OF SUNNIS IN HIS WORK AL-KASHSAF

2021 ◽  
Vol 8 (3) ◽  
pp. 38-44
Author(s):  
Hilmi Kemal ALTUN
Keyword(s):  

Zamakhshari, who is himself a dark mu'tazilite, was accepted not only by Mu'tezile but also by other factions with his other works, especially his Tafsir. However, the fact that Zamakhshari is a Mu'tazilite in faith is clearly reflected in his works. If you look at the weighted works of thought, especially the Monk, the traces of a propagandist mood and ideological approach are clearly visible. In this respect, it is seem that the author directs the arrows of criticism on his opponents with the reflex of defending the sect to which he belongs-especially on certain issues. It is also possible to count Shiites and Sunnis in terms of factions, and Sufizm in terms of criticism of the way religion is perceived. In this study, Zamakhshari's criticisms of Sunnis, especially those who refer to them as “mujbira”, “Kadariyya”, “hashaviyya”, “navabites”, “the people who call their own desires Sunnah, claiming that they are Sunnah,” “those who claim to be about the right”, will be discussed.

2021 ◽  
Vol 3 (1) ◽  
pp. 206-213
Author(s):  
Osbert Uyovwieyovwe Isiorhovoja

Heuristically, the paper seeks to understand the religious perception of Africans otherwise regarded as the indigenous people and their contact with the missionary message. It adopts a historical, hermeneutical, and critical interpretation of some preconceived ideas about Africans as well as their reactions to the gospel message. It discovers that the introduction of the faith was done with clear intentions; slavery and economic exploitation, prejudices, and hence the demeaning attitude and bastardisation of the rich socio-cultural background of the people. However, the wisdom of the continent paved the way for the accommodation of messages. The paper concludes by recommending the following as some of the way forward: the messenger bearing the message should seek to know the socio-cultural background of African tradition, the Jesus’ attitude of non-condemnation should be adopted as a global standard for all missionary volunteers to present-day Africa in order to put on record the right perspective about the people and lastly, African charismatic which has played a dominant role in the daily lives of the people has been enculturated into the life of the churches in Africa as evidenced in the dance pattern and gospel music, these should be greatly encouraged.


2021 ◽  
Vol 3 (2) ◽  
pp. 90-97
Author(s):  
Osbert Uyovwieyovwe Isiorhovoja

Heuristically, the paper seeks to understand the religious perception of Africans otherwise regarded as the indigenous people and their contact with the missionary message. It adopts a historical, hermeneutical, and critical interpretation of some preconceived ideas about Africans as well as their reactions to the gospel message. It discovers that the introduction of the faith was done with clear intentions; slavery and economic exploitation, prejudices, and hence the demeaning attitude and bastardisation of the rich socio-cultural background of the people. However, the wisdom of the continent paved the way for the accommodation of messages. The paper concludes by recommending the following as some of the way forward: the messenger bearing the message should seek to know the socio-cultural background of African tradition, the Jesus’ attitude of non-condemnation should be adopted as a global standard for all missionary volunteers to present-day Africa in order to put on record the right perspective about the people and lastly, African charismatic which has played a dominant role in the daily lives of the people has been enculturated into the life of the churches in Africa as evidenced in the dance pattern and gospel music, these should be greatly encouraged.


2019 ◽  
Vol 37 (2) ◽  
pp. 571-603 ◽  
Author(s):  
Justin Simard

Eugenius Aristides Nisbet played a critical role in Georgia's secession from the United States. Elected as a delegate to Georgia's 1861 secession convention, Nisbet introduced a resolution in favor of severing ties with the Union, and he led the committee that drafted his state's secession ordinance. Nisbet was a trained lawyer who had served on the Georgia Supreme Court, and his legal training shaped the way that he viewed secession. He believed that the Constitution did not give states the right to dissolve the Union; instead, this power rested solely in the people, and he framed the resolution and ordinance accordingly. Thanks in part to Nisbet, it was the “people of the State of Georgia” who “repealed, rescinded and abrogated” their ratification of the Constitution in 1788.


2018 ◽  
Vol 21 (11) ◽  
pp. 14-22
Author(s):  
B. D. Chornomaz

The article is devoted to the 250th anniversary of the Ukrainian rebellion, known as the «Koliivshchyna». The most significant burst of this uprising took place in the late 60’s of the XVIII century. The reason for the dissatisfaction of the people was the merciless exploitation of the Ukrainian peasantry by the Polish invaders. The Polish exploitation was carried out on the basis of social origin, nationality and religious confession. The most significant events connected with the above rebellion took place in Uman and its surroundings in 1768. The fight of the rebels was tough and bloody, obviously this particular feature of the rebellion called «Koliivshchyna» (from the word «koloty» – to thrust). The author of the article notes that for 250 years, separating us from the apogee of the rebellion, the accumulation of primary historical materials had to be completed, on the basis of which historians would have to determine the way of interpretation and to conduct a moral and legal evaluation of the events associated with the uprising. But we must admit that this is not the case. The reasons for this situation are sought by the author in an inadequate application of the Western historians’ achievements.The author takes into account the spirit of the uncertainty of positions in the way of treating the events associated with the rebellion in many publications of contemporary media, and this gives the right to conclude that there exists a problem of unity in the way of interpreting the purpose of the uprising and the actions of the rebels. The author sees the reason for this situation in the fact that Ukrainian historical experts in the historical studies of the above mentioned events connected with the «Koliivshchyna» rebellion, do not sufficiently apply the intellectual achievements of the historic school «New Historians», well known in the West (this school is also called the «Annales» school, the founders the schools are Mark Bloch and Lucien Febvre). The researchers also ignore the contemporary critique of the paradigms of Leopold von Ranke «Objectivist School». The achievements of famous Western epistemologists, such as Allan Megill, also fail to achieve optimum effect. The author points out the advantages of the «New Historians» School in constructing the results of historical research, but, on the background of the advantages and achievements of Western historians, the author of the proposed article proves the benefits of studies of Ukrainian historians.The widespread use in Western historical research the works of the New Historians School supporters has had a significant positive impact on the development of the historical science of these countries. The application of the scientific development of the supporters of this school (the school «New Historians» arose in 1929) was the reason for a qualitative step in the process of historical research in the West. In Ukraine, the widespread use in studies related to historical science subjects such as oral history, history of concepts, bottom history, visual history and many other related subjects of great popularity have not yet gained popularity, although some successes can already be seen.In the article the author provides the achievements of Ukrainian historian, professor Vasyl Shevchuk, which he gained during the study of the history of Ukrainian statehood, as an example of the successful development of the latest approaches to the study of Ukrainian history. V. Shevchuk in the early 90’s of the twentieth century became the founder of the definition of the statehood characteristics, which become apparent after the first victories of the rebels. According to V. Shevchuk, there are eight such characteristics. The process of acquiring statehood characteristics during the uprising usually occurs in the process of achievement by the rebels the success in the fight against the oppressors. So, the expansion of the tools of the study of the Ukrainian history related to historical subjects, such as that introduced by the school «New Historians», will definitely expand the possibilities for interpreting the events that took place during the uprising in 1768. At the very least, the use of the latest methods of studying the history of Ukraine gives such an opportunity to the researcher.New methods of studying the history of Ukraine, successfully used by the Ukrainian historians, will surely lead to an understanding and tolerant attitude to the fact that the history of Ukraine will not be perceived by Ukrainian in the same way as by a Pole or Russian, or anyone else with a distinct national identity. National systems of traditions, customs, peculiarities of the mentality and many other factors are the obstacle that will never let the Pope and the German or the Pole and Ukrainian perceive the truth of the story with the same emotions. The text of the article proved the existence of a problem of interpretation of the purpose and issues of the «Koliivshchyna» rebellion. The solution to this problem will take place in any case. To do this, you only need to perceive historical events with a sense of mutual respect and avoid single-ended estimates and uncompromising attitude.


Author(s):  
Linda MEIJER-WASSENAAR ◽  
Diny VAN EST

How can a supreme audit institution (SAI) use design thinking in auditing? SAIs audit the way taxpayers’ money is collected and spent. Adding design thinking to their activities is not to be taken lightly. SAIs independently check whether public organizations have done the right things in the right way, but the organizations might not be willing to act upon a SAI’s recommendations. Can you imagine the role of design in audits? In this paper we share our experiences of some design approaches in the work of one SAI: the Netherlands Court of Audit (NCA). Design thinking needs to be adapted (Dorst, 2015a) before it can be used by SAIs such as the NCA in order to reflect their independent, autonomous status. To dive deeper into design thinking, Buchanan’s design framework (2015) and different ways of reasoning (Dorst, 2015b) are used to explore how design thinking can be adapted for audits.


This research article focuses on the theme of violence and its representation by the characters of the novel “This Savage Song” by Victoria Schwab. How violence is transmitted through genes to next generations and to what extent socio- psycho factors are involved in it, has also been discussed. Similarly, in what manner violent events and deeds by the parents affect the psychology of children and how it inculcates aggressive behaviour in their minds has been studied. What role is played by the parents in grooming the personality of children and ultimately their decisions to choose the right or wrong way has been argued. In the light of the theory of Judith Harris, this research paper highlights all the phenomena involved: How the social hierarchy controls the behaviour. In addition, the aggressive approach of the people in their lives has been analyzed in the light of the study of second theorist Thomas W Blume. As the novel is a unique representation of supernatural characters, the monsters, which are the products of some cruel deeds, this research paper brings out different dimensions of human sufferings with respect to these supernatural beings. Moreover, the researcher also discusses that, in what manner the curse of violence creates an inevitable vicious cycle of cruel monsters that makes the life of the characters turbulent and miserable.


2017 ◽  
Vol 16 (2) ◽  
pp. 177-192 ◽  
Author(s):  
Anaheed Al-Hardan

The 1948 Nakba has, in light of the 1993 Oslo Accords and Palestinian refugee activists' mobilisation around the right of return, taken on a new-found centrality and importance in Palestinian refugee communities. Closely-related to this, members of the ‘Generation of Palestine’, the only individuals who can recollect Nakba memories, have come to be seen as the guardians of memories that are eventually to reclaim the homeland. These historical, social and political realities are deeply rooted in the ways in which the few remaining members of the generation of Palestine recollect 1948. Moreover, as members of communities that were destroyed in Palestine, and whose common and temporal and spatial frameworks were non-linearly constituted anew in Syria, one of the multiples meanings of the Nakba today can be found in the way the refugee communities perceive and define this generation.


2020 ◽  
Vol 102 ◽  
pp. 656-676
Author(s):  
Igor V. Omeliyanchuk

The article examines the main forms and methods of agitation and propagandistic activities of monarchic parties in Russia in the beginning of the 20th century. Among them the author singles out such ones as periodical press, publication of books, brochures and flyers, organization of manifestations, religious processions, public prayers and funeral services, sending deputations to the monarch, organization of public lectures and readings for the people, as well as various philanthropic events. Using various forms of propagandistic activities the monarchists aspired to embrace all social groups and classes of the population in order to organize all-class and all-estate political movement in support of the autocracy. While they gained certain success in promoting their ideology, the Rights, nevertheless, lost to their adversaries from the radical opposition camp, as the monarchists constrained by their conservative ideology, could not promise immediate social and political changes to the population, and that fact was excessively used by their opponents. Moreover, the ideological paradigm of the Right camp expressed in the “Orthodoxy, Autocracy, Nationality” formula no longer agreed with the social and economic realities of Russia due to modernization processes that were underway in the country from the middle of the 19th century.


2020 ◽  
Vol 3 (2) ◽  
pp. 117-132
Author(s):  
Betha Rahmasari

This article aims to find out the developmentidea or paradigm through village financial management based on Law Number 6 of 2014 concerning Villages. In this study, the researcher used a normative research methodby examining the village regulations in depth. Primary legal materials are authoritatuve legal materials in the form of laws and regulations. Village dependence is the most obvious violence against village income or financial sources. Various financial assistance from the government has made the village dependent on financial sources from the government. The use of regional development funds is intended to support activities in the management of Regional Development organizations. Therefore, development funds should be managed properly and smoothly, as well as can be used effectively to increase the people economy in the regions. This research shows that the law was made to regulate and support the development of local economic potential as well as the sustainable use of natural resources and the environment, and that the village community has the right to obtain information and monitor the planning and implementation of village development.


2017 ◽  
Vol 24 (2) ◽  
pp. 657-677 ◽  
Author(s):  
Wilhelm J. Wessels

The book of Jeremiah reflects a particular period in the history of Judah, certain theological perspectives and a particular portrayal of the prophet Jeremiah. Covenant theology played a major role in Jeremiah’s view of life and determined his expectations of leaders and ordinary people. He placed high value on justice and trustworthiness, and people who did not adhere to this would in his view bear the consequences of disobedience to Yahweh’s moral demands and unfaithfulness. The prophet expected those in positions of leadership to adhere to certain ethical obligations as is clear from most of the nouns which appear in Jeremiah 5:1–6. This article argues that crisis situations in history affect leaders’ communication, attitudes and responses. Leaders’ worldviews and ideologies play a definitive role in their responses to crises. Jeremiah’s religious views are reflected in his criticism and demands of people in his society. This is also true as seen from the way the people and leaders in Judah responded to the prophet’s proclamation. Jeremiah 5:1–6 emphasises that knowledge and accountability are expected of leaders at all times, but in particular during unstable political times.


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