scholarly journals CHARLEY PATTON MED SAKRALNIM IN PROFANIMCHARLEY PATTON BETWEEN SACRAL AND PROFANE

Traditiones ◽  
2019 ◽  
Vol 48 (2) ◽  
pp. 149-180
Author(s):  
Jane Weber

Prispevek obravnava sakralne skladbe Charleyja Pattona, posnete med letoma 1929 in 1934 na gramofonskih ploščah z 78 o/min. Na njih so dokumentirane Pattonove številne glasbene značilnosti. Moč njegove glasbe je na primer pogosto najočitnejša v njegovih spiritualih in gospelih. Avtor preučuje ločnico med posvetno in sakralno glasbo v Pattonovi glasbeni zapuščini in širše v afroameriški kulturi, pri čemer se osredinja na prehajanja te ločnice in prepletanje glasbenih slogov ter ugotavlja, da se je Patton v glasbenih izvedbah zlahka sprehajal med sakralnim in posvetnim.***The article introduces Charley Patton’s religious songs on 78 rpm gramophone records recorded in the period from 1929 to 1934. Almost all of Patton’s varied musical skills come out on those records. For example, the power of his music is often most evident in his spiritual and gospel work. The author writes about the divide between secular and sacred music in Afro-American culture and particularly in Patton’s legacy. The author was also mainly interested in crossing of that dividing line and in blending of various styles, and he ascertained that in his performances Patton easily crossed the line of separation between sacred and profane.

2012 ◽  
Vol 6 (4) ◽  
pp. 244-252 ◽  
Author(s):  
Marília Nunes-Silva ◽  
Vitor Geraldi Haase

ABSTRACT The Montreal Battery of Evaluation of Amusia (MBEA) is a battery of tests that assesses six music processing components: scale, contour, interval, rhythm, metric, and music memory. The present study sought to verify the psychometric characteristics of the MBEA in a sample of 150 adolescents aged 14-18 years in the city of Belo Horizonte, Minas Gerais, Brazil, and to develop specific norms for this population. We used statistical procedures that explored the dimensional structure of the MBEA and its items, evaluating their adequacy from empirical data, verifying their reliability, and providing evidence of validity. The results for the difficult levels for each test indicated a trend toward higher scores, corroborating previous studies. From the analysis of the criterion groups, almost all of the items were considered discriminatory. The global score of the MBEA was shown to be valid and reliable (r K-R20=0.896) for assessing the musical ability of normal teenagers. Based on the analysis of the items, we proposed a short version of the MBEA. Further studies with larger samples and amusic individuals are necessary to provide evidence of the validity of the MBEA in the Brazilian milieu. The present study brings to the Brazilian context a tool for diagnosing deficits in musical skills and will serve as a basis for comparisons with single case studies and studies of populations with specific neuropsychological syndromes.


Author(s):  
Daniel R. Melamed

Modern audiences can learn to listen to Johann Sebastian Bach’s Mass in B Minor BWV 232 and Christmas Oratorio BWV 248 in ways that reflect eighteenth-century sensibilities and that recognize our place in the tradition of the works’ performance and interpretation. The sacred music of Bach’s time recognized both old and new styles. In the Mass in B Minor, Bach contrasts, combines, and reconciles them to make a musical point. Listeners can also learn to hear musical types and musical topics that were significant in the eighteenth century, including sleep arias, love duets, and secular choral arias, and how Bach put these types to use. A sensitivity to musical style also offers ways to listen to and think about music created by parody—the reuse of music with new words—like almost all of the Mass in B Minor and most of the Christmas Oratorio. Parody, though interesting, is almost never audible and is of little consequence compared with what listening tells us about a piece. Modern performances are stamped with audible consequences of our place in the twenty-first century. The ideological choices we make in performing the Mass and the Oratorio, the present-day way of performing the Christmas work in relation to the calendar, and the legacy of reception and interpretation have all affected the way his music is understood and heard today.


Author(s):  
Michelle Stokely

For many Americans, tipis symbolize the nomadic Native American culture and lifestyle. This understanding has been so extensively advanced by paintings, advertising, films, and television that tipis have come to be associated with Native American groups in almost all geographical regions. Tipis were, however, an integral part of residential and ceremonial life in the Great Plains where both construction and use were closely tied to indigenous social organization, politics, war, and spirituality. Among the Kiowa and Plains Apache, residents of the Southern Plains, some tipi covers were painted to reflect war deeds or spiritual blessings. This paper examines the construction, decoration, ownership, and destruction of historic Plains Apache tipis, as well as modern uses of the iconic structures.


2020 ◽  
Vol 6 (1) ◽  
pp. 1
Author(s):  
Siti Nurhasanah ◽  
Chika Dewi

After winning World War II, the United States (US) tried to spread its hegemony in almost all aspects, including culture. Starbucks has become the biggest MNC belong to the US that spreads western culture in Indonesia.  Starbucks, with its 326 outlets in Indonesia, has brought its new value to Indonesian society. In this paper, the writer would like to analyze the response of Indonesians in dealing with the cultural hegemony that Starbucks brings as the representation of the American culture. This paper uses library research as the data collection method and qualitative method in analyzing the data. The writer analyzes this case by applying the circuit of culture theory, which consists of 5 aspects: production, consumption, regulation, representation, and identity. The writer will focus on how local coffee shops adopt the management and production process from Starbucks applied in their coffee shops. The creativity of Indonesians has made new cultures are quickly adopted. The advent of Starbucks in Indonesia had stimulated the establishment of local coffee shops that are not less competitive with Starbucks as the giant coffee shop corporation. The local coffee shops can give a unique experience in enjoying a coffee just like Starbucks with its “Starbucks Experience”. The local coffee shops also can provide not only coffee, but also other products that might take the interest of customers. The local coffee shops are able to imitate, and modify Starbucks concept in local versions.Keywords: Starbucks; circuit of culture; production; local coffee; coffee culture


Literator ◽  
2011 ◽  
Vol 32 (3) ◽  
pp. 37-60
Author(s):  
H.H. Van der Mescht

Characterisation and the use of references to psalms, hymns and hallelujah songs in Marlene van Niekerk’s novel Agaat The qualities of the main characters in Marlene van Niekerk‟s Afrikaans novel “Agaat” (2004) are often emphasised by the use of references to classical, folk and sacred music. As religious songs constitute an integral part of the Afrikaans community, it is fitting to include references to the texts of psalms, hymns and hallelujah hymns in an Afrikaans novel set on a farm. The novel makes extensive use of such references to portray the characters and their context. These references form one of the most important means of characterisation in the novel. The texts are often used by the characters in a harsh and ironic way – and without respect for the religious content – but there are also some touching situations in which the original religious context is retained.


2021 ◽  
pp. 143-154
Author(s):  
Jim Powell

This chapter elaborates on the anecdotal evidence of the previous chapter. It includes a study of members of the Liverpool Cotton Brokers’ Association and how they operated. The most powerful factions in Britain’s raw cotton trade were the selling brokers and the bankers. This is corroborated by a study of the B Lists of the customs Bills of Entry for Liverpool, which provide a complete inventory of who received every consignment into the port. All cotton consignments for 1860 and 1864 have been tabulated. Data are produced which show the changes wrought by the civil war to cotton shipments, and which prove that 91 per cent of LCBA members were direct recipients of cotton from Liverpool docks. This is the final blow to the notion that there was a scrupulous dividing line between buying and selling brokers. Almost all cotton brokers were traders, but not necessarily successful ones. The chapter concludes with an account of some of the bankruptcies and suggests that Thomas Ellison knowingly falsified the historical record.


Author(s):  
FORTINI BROWN PATRICIA

This chapter examines the tensions between the sacred and profane in attitudes towards the art of music as manifested in Venetian Renaissance painting. Choirs of pious music-making angels playing a variety of musical instruments were a notable feature of Venetian altarpieces from the fourteenth century on. And yet, by the early years of the sixteenth century, these concerts of sacred music were eclipsed by secular images of flute-playing shepherds and lute-strumming youths. While household inventories tell us that musical instruments played a central role in family congeniality, paintings of the time also associate musical performance with ladies of dubious respectability. Thus, while music was treasured for its spiritual enlightenment and contribution to refined domesticity, it was also suspect because of its seductive sensuality.


2020 ◽  
pp. 24-67
Author(s):  
Peter Mercer-Taylor

Christian worship factored centrally in the American circulation of psalm and hymn tunes in the 19th century, but the repertoire traveled far and wide beyond actual church services. Musical societies, conventions, singing schools, social gatherings of a religious nature, and domestic settings all provided venues for the singing of psalmody. This chapter undertakes a broad exploration of the place of psalm and hymn tunes in pre–Civil War American culture. In its closing stretch, however, it pivots toward those vibrant registers of American sacred music-making that lay beyond the Europeanized psalmodic practices that form this book’s focus. Psalmodic adaptations of classical music would never have been encountered by most of the nation’s enslaved, nor by most Native Americans. They also had little impact on the lives of many in the country’s southern and western regions who preferred the markedly different psalmodic tradition associated with “shape notes.”


1945 ◽  
Vol 11 (2) ◽  
pp. 118-118 ◽  
Author(s):  
Kenneth Macoowan

One of the first aspects of Middle American culture which strikes an amateur as interesting and possibly significant is the ordered arrangement of the buildings in almost all sites. Like those of Egypt—and unlike those of Greece and Rome —the sites seem to have been planned on a large pattern. The individual buildings are arranged according to a scheme which gives them space and which orients them on a common axis. They are not dropped in helter-skelter, crowded cheek-by-jowl, and set at odd angles to one another. Further, the city plans of Middle America seemollow fhe another and larger pattern. This is the pattern of the north and south axis of each site and each building. This orientation almost invariably follows one of three schemes. I t is sometimes true north, sometimes about 7 degrees east of north, sometimes about 17 degrees east of north, but practically never west of north. There are some sites which have no general pattern, and therefore no orientation.


1985 ◽  
Vol 6 (2) ◽  
pp. 52-58 ◽  
Author(s):  
Susan T. Bagley

AbstractThe genus Klebsiella is seemingly ubiquitous in terms of its habitat associations. Klebsiella is a common opportunistic pathogen for humans and other animals, as well as being resident or transient flora (particularly in the gastrointestinal tract). Other habitats include sewage, drinking water, soils, surface waters, industrial effluents, and vegetation. Until recently, almost all these Klebsiella have been identified as one species, ie, K. pneumoniae. However, phenotypic and genotypic studies have shown that “K. pneumoniae” actually consists of at least four species, all with distinct characteristics and habitats. General habitat associations of Klebsiella species are as follows: K. pneumoniae—humans, animals, sewage, and polluted waters and soils; K. oxytoca—frequent association with most habitats; K. terrigena— unpolluted surface waters and soils, drinking water, and vegetation; K. planticola—sewage, polluted surface waters, soils, and vegetation; and K. ozaenae/K. rhinoscleromatis—infrequently detected (primarily with humans).


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